1 Peter 4

Anointed then having suffered on behalf of us in flesh, and you the same thought arm yourselves, (because the one having suffered in flesh, has ceased from sin,)

in order that no longer of men to desire, but to will of God the remaining in flesh to live time.

Sufficient for for us the having passed by time of the life the will of the Gentiles, to have-wrought, having walked in licentiousness, in inordinate desires, in excesses of wine, in revellings, in drinkings, and in unlawful idolatries;

in which they are surprised, not running with of you to the same the of profligacy excess, speaking evil;

they shall give an account to him in readiness having to judge living ones and dead ones.

In order to this for also to dead ones was glad tidings announced, so that they might be judged indeed according to men in flesh they might live but according to God in spirit.

All things but the end has approached; be you of same mind therefore, and be you vigilant in the prayers.

Above all things but the among yourselves love fervent having; because the love will cover a multitude of sins;

hospitable towards each other, without murmurings;

each one as received a free-gift, for others it serving, as good stewards of manifold favor of God.

If any one speaks, as oracles of God; if any one serves, as from strength which supplies the God; so that in all things may be glorified the God through Jesus Anointed, to whom is the glory and the might for the ages of the ages; so be it.

Beloved ones, not be you surprised with the among you burning for a trial to you becoming, as of a strange thing to you befalling;

but according to you partake in the of the Anointed sufferings, rejoice you, so that also in the revelation of the glory of him you may rejoice exulting.

If you are reproached in name of Anointed, happy ones; because the of the glory and the of the God spirit on you rests; according to indeed them he is evil spoken of, according to but you he is glorified.

Not for any one of you let suffer as a murderer or a thief or an evil-doer, or as a meddling person;

if but as a Christian, not let him be ashamed let him glorify but the God in the respect to this.

Because the season for the to begin the judgment from the house of the God; if but first from of us, what the end of those being disobedient to the of the God glad tidings?

and if the just one scarcely is safe, the impious one and sinner where will appear?

therefore also those suffering according to the will of the God, as to a faithful creator let commit the lives of themselves in doing good.