Opening the chapter…
Gloryian · © Guini Productions LLC
Brethren, if, even should be surprised a man in any fault, you the spiritual ones do you reinstate the such like with a spirit of meekness, watching thyself, lest also thou shouldst to tempted.
Of each other the burdens bear you, and thus fulfil you the law of the Anointed.
If for thinks any one to be something, nothing being, himself he deceives
the but work of himself let him try each one, and then in himself alone the boasting he will have, and not in the other;
each one for the his own burden will bear.
Let him communicate but the one being taught the world, to the one teaching, in all good things.
Not do you mistake; God not is to be mocked at. That for if may sow a man, this also he will reap;
because the one sowing for the flesh of himself, from the flesh he will reap corruption; the but one sowing for the spirit, from of the spirit he will reap life age-lasting.
The but good doing not we should reap; in a season for its own we shall reap, not fainting.
So then, as opportunity we have, we should work the good to all, especially but to the family-members of the faith.
You see, how many thing to you in letters I wrote with the my hand.
As many as wish to appear fair in flesh, these constrain you to be circumcised; only, that not for the cross of the Anointed they should be persecuted.
Not even for those being circumcised themselves a law do they keep; but they wish you to be circumcised, so that in the your flesh they might boast.
For me but not it may be to boast, if not in the cross of the Lord of us Jesus Anointed; through which to me a world has been crucified, and I to the world.
In for Anointed Jesus neither circumcision anything is, neither uncircumcision, but a new creation.
And as many as by the rule this will walk, peace on them and mercy, and on the Israel of the God.
Of the remaining, troubles to me no one let furnish; I for the brand-marks of the Lord Jesus in the body of me bear.
The favor of the Lord of us Jesus Anointed with the spirit of you, brethren. So be it.
The Emphatic Diaglott, interlinear English translation by Benjamin Wilson (1864). Public domain. Source: CrossWire SWORD module Diaglott (converted to USFM; verses the module stored inside the previous verse moved back to their own number; no wording changed). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation.
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