Opening the chapter…
Gloryian · © Guini Productions LLC
Not let be troubled of you the heart; believe you into the God, and into me believe you.
In the house of the Father of me dwellings many are; if but not, I would have told you. I am going to prepare a place for you;
and if I should go, and should prepare for you a place, again I am coming, and will receive you to myself; so that where am I, also you may be.
And where I am going you know, and the way you know.
Says to him Thomas: O lord, not we know where thou art going? and how are we able the way to know?
Says to him the Jesus: I am the way, and the truth, and the life; no one comes to the Father, if not through me.
If you had known me, also the Father of me you would have known; and from now you know him, and have seen him.
Says to him Philip: O lord, show to us the Father, and it is enough for us.
Says to him the Jesus: So long a time with you am I, and not knowest thou me, O Philip? He having seen me, has seen the Father; and how thou sayest: Show to us the Father?
Not believest thou, that I in the Father, and the Father in me is? The words which I speak to you, from myself not I speak; the but Father, he in me abiding, he does the works.
You believe me, because I in the Father, and the Father in me, if but not, on account of the works themselves believe me.
Indeed indeed I speak to you, he believing into me, the works which I do, also he shall do, and greater of these shall he do; because I to the Father of me am going,
and what any thing you may ask in the name of me, this I will do; that may be glorified the Father in the son.
If any thing you may ask in the name of me, I will do.
If you love me, the commandments the mine keep you;
and I will ask the Father, and another helper he will give to you, that he may abide with you into the age;
the spirit of the truth, which the world not is able to receive, because not it beholds it, nor knows it; you but know it, because with you it abides, and in you it will be.
Not I will leave you orphans; I am coming to you.
Yet a little, and the world me no more beholds; you but behold me; because I live, also you shall live.
In that the day shall know you, because I in the Father of me, and you in me, and I in you.
He having the commandments of me, and keeping them, that is he loving me; he and loving me, shall be loved by the Father of me; and I will love him, and will manifest to him myself.
Says to him Judas (not the Iscariot): O lord, and how has it happened, that to us thou art about to manifest thyself, and not to the world?
Answered Jesus and said to him: If any one love me, the word of me he will keep; and the Father of me will love him; to him we will come, and a dwelling with him we will make.
He not loving me, the words of me not will keep; and the word which you hear, not is mine, but of the sending me Father.
These things I have spoken to you, with you abiding;
but the helper, the spirit the holy, which will send the Father in the name of me, that you will teach all things, and will remind you all things which I told you.
Peace I leave to you, peace the mine I give to you; not as the world gives, I give to you. Not let be troubled of you the heart nor let it be afraid.
You heard, that I said to you: I am going away, and I am coming to you. If you loved me, you would rejoice, that I am going to the Father; because the Father of me greater of me is.
And now I have told you before it happens, so that when it happens, you may believe.
No more much I will speak with you. Is coming for he of the world ruling, and in me not has nothing.
But that may know the world, that I love the Father, and as commanded me the Father, so I do. Arise you, let us go from this place.
The Emphatic Diaglott, interlinear English translation by Benjamin Wilson (1864). Public domain. Source: CrossWire SWORD module Diaglott (converted to USFM; verses the module stored inside the previous verse moved back to their own number; no wording changed). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation.
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