Matthew 4

Then the Jesus is-led-up into the desolate under of{the Spirit} to-be-trial-ized under of{the devil/slanderous},

and, fast[ing] forty days and forty nights, afterward he-hungers,

and, come[ing]-toward, the trial-izing says to{same}, "If you-are-being Son of{the God}, say, in-which-place the stones, the-same, may-become breads."

Moreover, the respond[ing] says, "It-has-been-written, 'Not upon to{bread only} the man will-be-alive; contrariwise, upon to{every say-effect/statement being-gone-out} through of{[the] mouth} of{God}.'"

Then the devil/slanderous is-taking-along/aside same into the holy city and is-standing same upon the pinnacle of{the consecrated[i.e. temple]}

and is-saying to{same}, "If you-are-being Son of{the God}, cast yourself down, for it-has-been-written that to{the messengers} of{same} he-will-command around of{you} and upon of{hands} they-will-lift you, not-whereby you-may-strike-toward toward [a] stone, the foot of{you}."

The Jesus has-been-asserting to{same}, "Again it-has-been-written, 'You-will_not_try-out [the] Lord, the God of{you}.'"

Again the devil/slanderous is-taking-along/aside same into [a] very high mountain and is-showing to{same} all the kingdoms of{the world} and the esteem/glory of{same},

and he-is-saying to{same}, "The-same all I-will-give to{you} if-supposing, fall[ing], you-would-worship to{me}."

Then the Jesus is-saying to{same}, "Be-withdrawing behind of{me}, Satan/adversary, for it-has-been-written, 'You-will-worship [the] Lord, the God of{you}, and to{same only}, you-will-render-employment.'"

Then the devil/slanderous is-letting-off/away-from same and, behold, messengers come-toward and have-been-serving to{same}.

Moreover, hear[ing] that John is-given-aside/delivered, he-separates-anew into the Galilee,

and leave[ing]-behind the Nazareth, come[ing], he-houses-down into Capernaum, the by-the-seawater, in to{boundaries} Zebulun and Naphtali,

in-which-place may-be-fulfilled the said through of{Isaiah the prophet, saying}

"Land Zebulun and land Naphtali, way of{seawater} other-side of{the Jordan}, Galilee of{the nations},

the people, the being-seated in to{darkness}, beholds [a] great light, and to{the being-seated} in to{region and shadow} of{death}, light completes-up to{same}."

From then, the Jesus initiates to-be-proclaiming and to-be-saying, "Be-changing-minds/thinking, for the kingdom of{the heavens} has-become-near."

Moreover, walking-around beside the seawater of{the Galilee} he-beholds two brothers, Simon, the being-said "Peter," and Andrew, the brother of{same}, casting [a] surround-cast[i.e. broad net] into the seawater, for they-have-been-being fishers,

and he-is-saying to{same}, "Come!, behind of{me}, and I-will-make you fishers of{men}."

Moreover, straightaway, let[ing]-off/away-from the nets, the[plural] accompany to{same},

and step[ing]-ahead thence, he-beholds another two brothers, James the of{the Zebedee}, and John, the brother of{same}, in to{the boat} alongside of{Zebedee, the father} of{same}, fit-izing-down/adjusting/equipping the nets of{same}, and he-calls same.

Moreover the[plural], straightaway, let[ing]-off/away-from the boat and the father of{same}, they-accompany to{same},

and the Jesus has-been-leading-around the whole Galilee, teaching in to{the gatherings[translit. "synagogues"]} of{same} and proclaiming the good-message of{the kingdom} and healing every disease and every soft-ia/frailness in to{the people},

and the heard[noun] of{same} comes-off/away into the whole Syria, and they-carry-toward to{same} all the unwell, having to{various diseases}, and holding-together to{torments}, and being-demonized, and being-lunatic-ized, and paralyzed, and he-heals same,

and many crowds accompany to{same} from of{the Galilee} and of{ten-city/Decapolis} and of{Jerusalems} and of{Judea} and other-side of{the Jordan}.