Opening the chapter…
Gloryian · © Guini Productions LLC
(Mizmor of Dovid) 1 Baruch Hashem my Tzur (rock) which teacheth my hands for war, and my fingers for milchamah (battle);
My Chesed, and my Metzudah (Fortress); my Stronghold, and my Deliverer; my Mogen, and He in Whom I take refuge; Who subdueth my people under me.
Hashem, what is adam, that Thou takest knowledge of him! Or the ben enosh, that Thou takest account of him!
Adam is like hevel; his days are as a tzel that passeth away.
Part Thy heavens, Hashem, and come down; touch the harim, and they shall smoke.
Cast forth lightning, and scatter them; shoot Thine khitzim (arrows), and destroy them.
Send Thine Yad from above; rescue me, and deliver me out of mayim rabbim, from the yad Bnei Nekhar;
Whose mouth speaketh shav (lies), and their right hand is a right hand of sheker.
I will sing a shir chadash unto Thee, O Elohim; upon a nevel of ten strings will I make music unto Thee.
It is He that giveth Teshu'ah (deliverance, salvation) unto melachim; Who delivereth Dovid His eved from the cherev ra'ah.
Rescue me, and save me from the yad Bnei Nekhar, whose mouth speaketh shav (lies) and their right hand is a right yad of sheker.
In their youth, may baneinu (our sons) be like plants full grown; may benoteinu (our daughters) be like cornerstones, columns wrought for the Heikhal;
That our barns may be full, affording all manner of provision; that our tzon may bring forth thousands and ten thousands in our meadows;
That our oxen may be strong to labor; that there be no peretz (breach) nor golus; that there be no cry of anquish in our streets.
Ashrei are such people; Ashrei is the people that Hashem is Elohav.
The Orthodox Jewish Bible - Tanakh and Orthodox Jewish Brit Chadasha - The Holy Bible. Copyright © 2002-2011, 2021, 2024 Artists for Israel International. Licensed under CC BY 4.0 (https://creativecommons.org/licenses/by/4.0/). Source: eBible.org (engojb). Changes: reformatted for display (USFM to verses); no wording changed. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation.
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