Opening the chapter…
Gloryian · © Guini Productions LLC
(For the one directing. On the gittit. Mizmor for the Bnei Korach)
How yedidot (lovely) are thy mishkanot, O Hashem Tzva'os!
My nefesh longeth, yea, even fainteth for the khatzrot Hashem (courts of Hashem); my lev and my basar crieth out for El Chai.
Yea, the sparrow hath found a bais, and the swallow a ken (nest) for herself, where she may lay her young, even Thine mizbechot, O Hashem Tzva'os Malki v'Elohai.
Ashrei are they that dwell in Thy Beis; they are ever praising Thee. Selah
Ashrei is the adam whose oz (strength) is in Thee; in whose lev are their highways [to Tziyon].
Who passing through the valley of Baca (weeping) make it a ma'ayon (spring, fountain); the moreh (early rain) also covereth it with berakhot (blessings).
They go from strength to strength, every one of them who appeareth before Elohim in Tziyon.
O Hashem Elohim Tzva'os, hear my tefillah; give ear, O Elohei Ya'akov. Selah
Behold mogineinu (our shield), O Elohim, and look upon the face of Thine Moshiach.
For a yom in Thy khatzrot is better than a thousand. I had rather be a doorkeeper in the Beis Elohai, than to dwell in the ohalim resha (tents of wickedness).
For Hashem Elohim is a shemesh and a mogen; Hashem will give chen and kavod; no good thing will He withhold from the holekhim b'tamim (them that walk uprightly).
O Hashem Tzva'os, ashrei is the adam bote'ach (man that trusteth, hath confident faith) in Thee.
The Orthodox Jewish Bible - Tanakh and Orthodox Jewish Brit Chadasha - The Holy Bible. Copyright © 2002-2011, 2021, 2024 Artists for Israel International. Licensed under CC BY 4.0 (https://creativecommons.org/licenses/by/4.0/). Source: eBible.org (engojb). Changes: reformatted for display (USFM to verses); no wording changed. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation.
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