2 Chronicles 5:13

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The trumpeters and singers joined together to praise and thank the LORD with one voice. They lifted up their voices, accompanied by trumpets, cymbals, and musical instruments, in praise to the LORD: “For He is good; His loving devotion endures forever.” And the temple, the house of the LORD, was filled with a cloud

it came to pass, when the trumpeters and singers were as one, to make one sound to be heard in praising and thanking Jehovah. And when they lifted up their voice with the trumpets and cymbals and instruments of music, and praised Jehovah, saying, For he is good. For his loving kindness is forever, that the house was then filled with a cloud, even the house of Jehovah,

it came to pass, when the trumpeters and singers were as one, to make one sound to be heard in praising and thanking Jehovah; and when they lifted up their voice with the trumpets and cymbals and instruments of music, and praised Jehovah, saying, For he is good; for his lovingkindness endureth forever; that then the house was filled with a cloud, even the house of Jehovah,

it came to pass, when the trumpeters and singers were as one, to make one sound to be heard in praising and thanking Jehovah; and when they lifted up their voice with the trumpets and cymbals and instruments of music, and praised Jehovah, saying, For he is good; for his lovingkindness endureth for ever; that then the house was filled with a cloud, even the house of Jehovah,

And when the players on horns, and those who made melody in song, with one voice were sounding the praise and glory of the Lord; with loud voices and with wind instruments, and brass and corded instruments of music, praising the Lord and saying, He is good; his mercy is unchanging for ever: then the house was full of the cloud of the glory of the Lord,

And there was one voice in the trumpeting and in the psalm-singing, and in the loud utterance with one voice to give thanks and praise the Lord; and when they raised their voice together with trumpets and cymbals, and instruments of music, and said, Give thanks to the Lord, for it is good, for his mercy endures for ever:—then the house was filled with the cloud of the glory of the Lord.

And when they all sounded out together, with trumpets, and voice, and cymbals, and pipes, and with various kinds of musical instruments, lifting their voice on high, the sound was heard from far away, so that when they had begun to praise the Lord, and to say, “Confess to the Lord, for he is good; for his mercy is eternal,” the house of God was filled with a cloud.

— it came to pass when the trumpeters and singers were as one, to make one voice to be heard in praising and thanking Jehovah; and when they lifted up their voice with trumpets, and cymbals, and instruments of music, and praised Jehovah: For he is good, for his loving-kindness [endureth] for ever; that then the house, the house of Jehovah, was filled with a cloud,

So when they all sounded together, both with trumpets, and voice, and cymbals, and organs, and with divers kind of musical instruments, and lifted up their voice on high: the sound was heard afar off, so that when they began to praise the Lord, and to say: Give glory to the Lord for he is good, for his mercy endureth for ever: the house of God was filled with a cloud.

indeed, it comes to pass, trumpeters and singers [are] as one, to sound [with] one voice—to praise and to give thanks to YHWH, and at the lifting up of the sound with trumpets, and with cymbals, and with instruments of song, and at giving praise to YHWH, [saying], “For [He is] good, for His kindness [is] for all time,” that the house is filled with a cloud—the house of YHWH,

The trumpeters and singers joined together with one voice to praise and thank the Lord. Accompanied by trumpets, cymbals, and musical instruments, the singers raised their voices, praising the Lord: “For he is good; his trustworthy love lasts forever.” Then the Temple, the house of the Lord, was filled with a cloud.

And they were as one, blowing trumpets, and singing, and made one sounde to bee heard in praysing and thanking the Lord, and when they lift vp their voyce with trumpets and with cymbales, and with instruments of musicke, and when they praysed the Lord, singing, For he is good, because his mercie lasteth for euer) then the house, euen the house of the Lord was filled with a cloude,

it came even to pass, when the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the LORD; and when they lifted up their voice with the trumpets and cymbals and instruments of music, and praised the LORD: 'for He is good, for His mercy endureth for ever'; that then the house was filled with a cloud, even the house of the LORD,

it came even to pass, as the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the Lord; and when they lift up their voice with the trumpets and cymbals and instruments of musick, and praised the Lord, saying, For he is good; for his mercy endureth for ever: that then the house was filled with a cloud, even the house of the Lord;

It came even to pass, as the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the LORD; and when they lifted up their voice with the trumpets and cymbals and instruments of musick, and praised the LORD, saying, For he is good; for his mercy endureth for ever: that then the house was filled with a cloud, even the house of the LORD;

And it came thus to pass, as the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the Lord; and when they lifted up their voice [accompanied] with trumpets and cymbals and instruments of music, and in praising the Lord, For he is good; because unto everlasting endureth his kindness: that the house, even the house of the Lord, was filled with a cloud;

it happened, when the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the Lord; and when they lifted up their voice with the trumpets and cymbals and instruments of music, and praised the Lord, saying, "For he is good; for his loving kindness endures forever," then the house was filled with a cloud, even the house of the Lord,

it came even to pass, when the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the LORD; and when they lifted up their voice with the trumpets and cymbals and instruments of music, and praised the LORD, saying, For he is good; for his mercy endureth for ever: that then the house was filled with a cloud, even the house of the LORD,

It came even to pass, as the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the LORD; and when they lifted up their voice with the trumpets and cymbals and instruments of music, and praised the LORD, saying, For he is good; for his mercy endureth for ever: that then the house was filled with a cloud, even the house of the LORD;

then came it to pass, when the trumpeters and the singers were, as one, to make one sound to be heard in offering praise and giving thanks unto God—yea when they did lift on high the voice, with the trumpets and with the cymbals and with the instruments of song, yea in offering praise unto God—For he is good, For, age-abiding, is his lovingkindness, that, the house, was filled with the cloud of the glory of God;

It came even to pass, as the trumpeters and meshorarim were as one, making kol echad (one voice, one sound) to be heard in praising and thanking Hashem; and when they lifted up their voice with the trumpets and cymbals and musical instruments, and praised Hashem, saying, Ki tov ki l'olam chasdo (For He is good; for His mercy endureth forever), that then the Beis was filled with an anan, even the Beis Hashem,

The men blowing trumpets, those playing the cymbals and other musical instruments, and the singers, made music together, praising God and singing this song: “God is good to us; he faithfully loves us forever.” Then suddenly the temple was filled with a cloud.

The men blowing trumpets, those playing the cymbals and other musical instruments, and the singers, made music together, praising God and singing this song: "God is good to us; he faithfully loves us forever." Then suddenly the temple was filled with a cloud.

And there was one voice in the trumpeting and in the psalm singing, and in the loud utterance with one voice to give thanks and praise the Lord; and when they raised their voice together with trumpets and cymbals, and instruments of music, and said, Give thanks to the Lord, for it is good, For his mercy endures forever— then the house was filled with the cloud of the glory of the Lord.

It came even to pass, as the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the LORD; and when they lifted up their voice with the trumpets and cymbals and instruments of music, and praised the LORD, saying, For he is good; for his mercy endures for ever: that then the house was filled with a cloud, even the house of the LORD;

It came even to pass, as the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the LORD; and when they lifted up their voice with the trumpets and cymbals and instruments of music, and praised the LORD, saying , For he is good; for his mercy endureth for ever: that then the house was filled with a cloud, even the house of the LORD;

when the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the LORD; and when they lifted up their voice with the trumpets and cymbals and instruments of music, and praised the LORD, saying, “For he is good, for his loving kindness endures forever!” then the house was filled with a cloud, even the LORD’s house,

when the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the LORD; and when they lifted up their voice with the shofars and cymbals and instruments of music, and praised the LORD, saying, “For he is good, for his loving kindness endures forever!” then the house was filled with a cloud, even the LORD’s house,

Therfor whanne alle sungen togidur both with trumpis, and vois, and cymbalis, and orguns, and of dyuerse kynde of musikis, and reisiden the vois an hiy, the sown was herd fer, so that whanne thei hadden bigunne to preyse the Lord, and to seie, Knouleche ye to the Lord, for he is good, for his mercy is in to the world, `ether, with outen ende; the hows of God was fillid with a cloude,

yea, it cometh to pass, as one [are] trumpeters and singers, to sound — one voice — to praise and to give thanks to Jehovah, and at the lifting up of the sound with trumpets, and with cymbals, and with instruments of song, and at giving praise to Jehovah, for good, for to the age [is] His kindness, that the house is filled with a cloud — the house of Jehovah,

It came about that the trumpeters and singers made music together, making one sound to be heard for praising and thanking God. They raised their voices with the trumpets and cymbals and other instruments, and they praised God. They sang, “For he is good, for his covenant loyalty endures forever.” Then the house, the house of God, was filled with a cloud.

সেই তূরীবাদকেরা ও গায়কেরা সবাই একসাথে সদাপ্রভুর প্রশংসা ও স্তব করার জন্য একজন ব্যক্তির মত উপস্থিত ছিল এবং যখন তারা তূরী ও করতাল ইত্যাদি বাদ্যযন্ত্রের সঙ্গে মহাশব্দ করে তিনি মঙ্গলময়, হ্যাঁ, তাঁর দয়া অনন্তকাল স্থায়ী, এই কথা বলে সদাপ্রভুর প্রশংসা করল, তখন বাড়ি, সদাপ্রভুর বাড়ি মেঘে এমন ভরে গেল যে,

Y pasó que los trompetistas y cantores hicieron música juntos, haciendo que un sonido se escuchara para alabar y agradecer al SEÑOR. Ellos levantaron sus voces con las trompetas y címbalos y otros instrumentos, y ellos alabaron al SEÑOR. Ellos cantaron: "Porque Él es bueno, porque su pacto de lealtad dura para siempre." Entonces la casa; la casa del SEÑOR, se llenó con una nube.

और जब तुरहियां बजानेवाले और गानेवाले एक स्वर से यहोवा की स्तुति और धन्यवाद करने लगे, और तुरहियां, झाँझ आदि बाजे बजाते हुए यहोवा की यह स्तुति ऊँचे शब्द से करने लगे, “वह भला है और उसकी करुणा सदा की है,” तब यहोवा के भवन में बादल छा गया,

ラッパを吹き鳴らす者たちと歌い手たちが一つとなって、主を賛美し感謝するために一つの声を響かせた。彼らがラッパ、シンバル、および楽器とともに声を上げ、こう言って主を賛美したとき、「主はいつくしみ深く、その慈しみはとこしえまで続く。」その家、すなわち主の家は雲で満たされた。

Los que tocaban las trompetas y los cantores se unieron en una sola voz para alabar y dar gloria al Señor. Alzaron la voz junto con los instrumentos de viento, de bronce y de cuerdas, y alabaron al Señor diciendo: «Él es bueno; su misericordia permanece para siempre». Entonces el templo se llenó de la nube de la gloria del Señor.

गायन आणि वादन एका सुरात चालले होते. एका सुरात त्यांनी परमेश्वराचे स्तवन केले आणि त्यास धन्यवाद दिले. कर्णे, झांजा आणि इतर वाद्या सोबत त्यांनी उच्च स्वरात परमेश्वराची स्तुती केली. त्यांच्या गायनाचा आशय असा होता: “परमेश्वराची स्तुती करा कारण तो चांगला आहे. त्याची खरी प्रीती सर्वकाळ राहते.” तेव्हा परमेश्वराचे सर्व मंदिर मेघाने भरुन गेले.

Y tocaban las trompetas, y cantaban con la voz todos a una como un varón, alabando y glorificando a Jehová, cuando alzaban la voz con trompetas, y címbalos, y órganos de música, cuando alababan a Jehová: Porque es bueno, porque su misericordia es para siempre. Y la casa fue llena de una nube, la casa de Jehová;

cuando los trompetistas y los cantores se unieron a una sola voz para alabar y dar gracias a Yahvé, y cuando levantaron la voz al sonido de las trompetas, los platillos y los instrumentos musicales, alabaron a Yahvé cantando: “Porque él es bueno, porque su fiel amor es para siempre”, en ese momento una nube llenó el templo de Yahvé,

los trompetistas y los cantores se unieron para proclamar a una voz. Alababan y daban gracias a Yavé. Al alzar la voz con las trompetas, los címbalos y los otros instrumentos musicales, alababan a Yavé: Porque es bueno, porque para siempre es su misericordia, una nube llenó la Casa de Yavé.

Los trompetistas y los cantores se unían con una sola voz para alabar y dar gracias al Señor. Acompañados por las trompetas, los címbalos y los instrumentos musicales, los cantores alzaron sus voces, alabando al Señor: “Porque él es bueno; su amor confiable es eterno”. Entonces el Templo, la casa del Señor, se llenó de una nube.

cuando los trompetistas y los cantores se unieron al unísono para hacer oír una sola voz en alabanza y acción de gracias a Yahvé, y cuando alzaron la voz al son de las trompetas, de los címbalos y de los instrumentos de música, y alabaron a Yahvé, diciendo: «Porque él es bueno, porque su misericordia es eterna», entonces la casa se llenó de una nube, la casa de Yahvé,

los trompetistas y los cantores comenzaron a alabar y a dar gracias al Señor, acompañados de trompetas, címbalos y demás instrumentos musicales. Y cuando entonaron a una voz el coro: «Den gracias al Señor, porque él es bueno, y su amor y su bondad son para siempre», una nube cubrió el templo del Señor. Debido a esta nube, los sacerdotes no pudieron continuar la ceremonia.

Ikawa kwamba wapuruza tarumbeta na waimbaji wakafanya mziki pamoja, wakifanya sauti moja isikike kwa ajili ya kumsifu na kumshukuru Yahwe. Walipaza sauti zao kwa tarumbeta, toazi na vyombo vingine, na wakamsifu Yahwe. Wakaimba, “Kwa maana Yeye ni mwema, kwa kuwa uaminifu wa agano lake wadumu milele.” Kisha nyumba, ile nyumba ya Yahwe, ikajawa na wingu.

அவர்கள் ஒருமிக்கப் பூரிகைகளை ஊதி, ஒரேசத்தமாக யெகோவாவை துதித்து ஸ்தோத்திரித்துப் பாடினார்கள்; ஆசாரியர்கள் பரிசுத்த ஸ்தலத்திலிருந்து புறப்படும்போதும், பாடகர்கள் பூரிகைகள் தாளங்கள் கீதவாத்தியங்களுடைய சத்தத்தை தொனிக்கச்செய்து, யெகோவா நல்லவர், அவர் கிருபை என்றுமுள்ளது என்று அவரை ஸ்தோத்திரிக்கும்போதும், யெகோவாவுடைய வீடாகிய தேவாலயம் மேகத்தால் நிரப்பப்பட்டது.

వారితో బాటు 120 మంది బాకాలు ఊదే యాజకులు నిలబడ్డారు. బూరలూదే వారూ గాయకులూ ఒకేసారి యెహోవాకు కృతజ్ఞతా స్తుతులు చెల్లిస్తూ గానం చేసినప్పుడు యాజకులు పరిశుద్ధస్థలం నుండి బయటికి వెళ్ళి ఆ బాకాలతో తాళాలతో ఇతర వాద్యాలతో కలిసి గొంతెత్తి “యెహోవా దయ గలవాడు. ఆయన కృప నిత్యమూ ఉంటుంది” అని స్తోత్రం చేశారు.

तो ऐसा हुआ कि जब नरसिंगे फूँकने वालें और गाने वाले मिल गए ताकि ख़ुदावन्द की हम्द और शुक्रगुज़ारी में उन सब की एक आवाज़ सुनाई दे और जब नरसिंगो और झाँझों और मूसीक़ी के सब साजों के साथ उन्होंने अपनी आवाज़ बलन्द कर के ख़ुदावन्द की ता'रीफ़ की कि वह अच्छा है क्यूँकि उसकी रहमत हमेशा हैं तो वह घर जो ख़ुदावन्द का घर है अब्र से भर गया।

Source

Every Bible here is public domain or openly licensed, yours to keep forever. More translations are coming soon to Gloryian. BSB (Public domain): The Holy Bible, Berean Standard Bible (BSB). Public domain (dedicated to the public domain by BSB Publishing as of April 30, 2023). Source: eBible.org (engbsb). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGACV (Public domain): A Conservative Version. Public domain. Source: CrossWire SWORD module ACV (converted to USFM; no wording changed). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGASVBT (Public domain): ASV Byzantine Text. Public domain. Source: eBible.org (engasvbt). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ASV (Public domain): American Standard Version (1901). Public domain. Source: eBible.org (eng-asv). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGBBE (Public domain): Bible in Basic English. Public domain. Source: eBible.org (engBBE). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGBRENTON (Public domain): Brenton English Septuagint. Public domain. Source: eBible.org (eng-Brenton). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGUKLXX2012 (Public domain): British English Septuagint 2012. Public domain. Source: eBible.org (eng-uk-lxx2012). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGCPDV (Public domain): Catholic Public Domain Version. Public domain. Source: CrossWire SWORD module CPDV (converted to USFM; no wording changed). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGDBY (Public domain): Darby Translation. Public domain. Source: eBible.org (engDBY). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · DRA (Public domain): Douay-Rheims 1899 American Edition. Public domain. Source: eBible.org (engDRA). Verse numbering follows the Vulgate/Clementine tradition, so some references differ from Protestant Bibles. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGLSV (Open licence): English LSV. Copyright © 2020 Covenant Press. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (englsv). Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGFBV (Open licence): Free Bible Version. Copyright © 2018 Dr. Jonathan Gallagher. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (engfbv). Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGGNV (Public domain): Geneva Bible 1599. Public domain. Source: eBible.org (enggnv). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGJPS (Public domain): JPS TaNaKH 1917. Public domain. Source: eBible.org (engjps). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGKJVCPB (Public domain): KJV Cambridge Paragraph. Public domain outside the United Kingdom; in the UK, printing rights are held by the Crown's patentees, so Gloryian offers no printed copies there. Source: eBible.org (engkjvcpb). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · KJV (Public domain): King James Version (1769 standardized text). Public domain outside the United Kingdom; in the UK, printing rights are held by the Crown's patentees, so Gloryian offers no printed copies there. Source: eBible.org (eng-kjv2006). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGKJV (Public domain): King James Version + Apocrypha. Public domain outside the United Kingdom; in the UK, printing rights are held by the Crown's patentees, so Gloryian offers no printed copies there. Source: eBible.org (eng-kjv). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGLXX2012 (Public domain): LXX2012 U. S. English. Public domain. Source: eBible.org (eng-lxx2012). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGLEE (Public domain): Leeser Tanakh. Public domain. Source: eBible.org (englee). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGMSB (Public domain): Majority Standard BIble. Public domain. Source: eBible.org (engmsb). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGNHEB (Public domain): New Heart English Bible. Public domain. Source: CrossWire SWORD module NHEB (converted to USFM; no wording changed). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGNHEBME (Public domain): New Heart English Bible: Messianic Edition. Public domain. Source: CrossWire SWORD module NHEBME (converted to USFM; no wording changed). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGRV (Public domain): Revised Version. Public domain. Source: eBible.org (eng-rv). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGRWEBSTER (Public domain): Revised Webster Version. Public domain. Source: CrossWire SWORD module RWebster (converted to USFM; no wording changed). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGROTHERHAM (Public domain): Rotherham Emphasised Bible. Public domain. Source: CrossWire SWORD module Rotherham (converted to USFM; no wording changed). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGOJB (Open licence): The Orthodox Jewish Bible - Tanakh and Orthodox Jewish Brit Chadasha - The Holy Bible. Copyright © 2002-2011, 2021, 2024 Artists for Israel International. Licensed under CC BY 4.0 (https://creativecommons.org/licenses/by/4.0/). Source: eBible.org (engojb). Changes: reformatted for display (USFM to verses); no wording changed. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGT4T (Open licence): Translation for Translators. Copyright © 2008-2017 Ellis W. Deibler, Jr. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (eng-t4t). Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGUDB (Open licence): Unlocked Dynamic Bible. Original work of the Unlocked Dynamic Bible in English available at https://unfoldingword.org/udb/. By the Door43 World Missions Community (Wycliffe Associates release v19-10); based on A Translation for Translators by Ellis W. Deibler, Jr. (CC BY-SA 4.0). Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: Door43 WycliffeAssociates/en_udb release v19-10. Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. Where a verse number appears twice in the source, the first copy is shown. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGLXXUP (Public domain): Updated Brenton English Septuagint. Public domain (CC0 1.0 dedication). Source: eBible.org (englxxup). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGUKJV (Public domain): Updated King James Version. Public domain outside the United Kingdom. Source: CrossWire SWORD module UKJV (converted to USFM; no wording changed). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWEBSTER (Public domain): Webster Bible. Public domain. Source: eBible.org (engwebster). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWEBP (Public domain): World English Bible. Public domain. Source: eBible.org (engwebp). "World English Bible" is a trademark of eBible.org: any text with altered wording is not called the World English Bible. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWEBC (Public domain): World English Bible (Catholic). Public domain. Source: eBible.org (eng-web-c). "World English Bible" is a trademark of eBible.org: any text with altered wording is not called the World English Bible. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWEBPB (Public domain): World English Bible British Edition. Public domain. Source: eBible.org (engwebpb). "World English Bible" is a trademark of eBible.org: any text with altered wording is not called the World English Bible. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWEBBE (Public domain): World English Bible British Edition with Deuterocanon. Public domain. Source: eBible.org (eng-webbe). "World English Bible" is a trademark of eBible.org: any text with altered wording is not called the World English Bible. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWEBU (Public domain): World English Bible Updated. Public domain. Source: eBible.org (engwebu). "World English Bible" is a trademark of eBible.org: any text with altered wording is not called the World English Bible. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWMB (Public domain): World Messianic Bible. Public domain. Source: eBible.org (engwmb). "World English Bible" is a trademark of eBible.org: any text with altered wording is not called the World English Bible. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWMBB (Public domain): World Messianic Bible British Edition. Public domain. Source: eBible.org (engwmbb). "World English Bible" is a trademark of eBible.org: any text with altered wording is not called the World English Bible. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENMWYCLIFFE (Open licence): Wycliffe Bible (c.1395). Digital text: CrossWire SWORD module (from Wikisource / Wesley Center Online transcriptions). Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: CrossWire SWORD module Wycliffe (converted to USFM; no wording changed). Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. Middle English (c.1395). · ENGYLT (Public domain): Young's Literal Translation. Public domain. Source: eBible.org (engylt). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ULB (Open licence): unlocked Literal Bible. Copyright © 2017 Door43 World Missions Community. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (engULB). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · BENIRV (Open licence): Indian Revised Version (IRV) Bengali. Copyright © 2018, 2019 Bridge Connectivity Solutions Pvt. Ltd. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (benirv). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. · SPAULB (Open licence): Español Latinoamericano ULB. By the Door43 World Missions Community (publisher: Door43), version 1.4. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: Door43 Door43-Catalog/es-419_ulb release v1.4. Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. · HINIRV (Open licence): Indian Revised Version (IRV) Hindi - 2019. Copyright © 2017, 2018, 2019 Bridge Connectivity Solutions. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (hin2017). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. · JPNFB (Public domain): フリーダム・バイブル (Japanese Freedom Bible). DRAFT translation: the publisher marks this text as a draft (これは翻訳の草案です). Public domain. Source: eBible.org (jpnm). · SPABES (Public domain): La Biblia en Español Sencillo. Public domain. Source: eBible.org (spabes). · MARIRV (Open licence): Indian Revised Version (IRV) Marathi. Copyright © 2017, 2019 Bridge Connectivity Solutions Pvt. Ltd. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (mar). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. · SPARV1865 (Public domain): Reina-Valera 1865. Public domain. Source: CrossWire SWORD module SpaRV1865 (converted to USFM; no wording changed). · SPABLL (Public domain): Spanish BLL. Public domain. Source: eBible.org (spabll). · SPAPDDPT (Open licence): Spanish Bible (God's Word for You). Copyright © 2020 Asociacion Biblica Latinoamericana. Licensed under CC BY 4.0 (https://creativecommons.org/licenses/by/4.0/). Source: eBible.org (spapddpt). Changes: reformatted for display (USFM to verses); no wording changed. · SPAVBL (Open licence): Spanish Free Bible Version. Copyright © 2018-2020 Jonathan Gallagher y Shelly Barrios de Avila. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (spavbl). Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. · SPABLM (Public domain): Spanish Free Bible for the World. Public domain. Source: eBible.org (spablm). · SPAONBV (Open licence): Spanish ONBV. Biblica® Open Nueva Biblia Viva™ Copyright © 2006, 2008 by Biblica, Inc. “Biblica” is a trademark registered in the United States Patent and Trademark Office by Biblica, Inc. Used with permission. The original Work by its copyright holders is available for free at www.biblica.com and open.bible. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (spaonbv). Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. Adapted output never uses the original title. List of changes: https://github.com/Rguini/gloryian/blob/main/docs/BIBLE_CHANGES.md · SWHULB (Open licence): Biblia Takatifu, Swahili Unlocked Literal Bible. Copyright © 2019 Door43 World Missions Community. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (swhulb). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. · TAMIRV (Open licence): Indian Revised Version (IRV) Tamil. Copyright © 2017, 2019 Bridge Connectivity Solutions. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (tam2017). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. · TELIRV (Open licence): Indian Revised Version (IRV) Telugu. Copyright © 2017, 2019 Bridge Connectivity Solutions. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (tel2017). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. · URDIRV (Open licence): Indian Revised Version (IRV) Urdu. Copyright © 2019 Bridge Connectivity Solutions Pvt. Ltd. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (urd). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. SVD, BPM, CUVS, NLD1917, DIO1885, VIE1934, KOR, LSG1910, LUT1912, RV1909, WEB, RUSSYN will appear after our text quality review.

Original language

Hebrew Strong's H35884,488 occurrences

כִּי

kîy / kee /

Literal: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

How this word is rendered in English

“and”

Strong's

“forasmuch”

Strong's

“inasmuch”

Strong's

“where- as”

Strong's

Also used in

Pronunciation follows Strong's 19th-century respelling and is approximate. Old Testament verse numbers follow the Hebrew text; a few differ by one from English Bibles.

Read in context Ask David

Original-language data: Open Scriptures Hebrew Bible (WLC public domain; morphology/lemmas CC BY 4.0). Original work of the Open Scriptures Hebrew Bible available at https://github.com/openscriptures/morphhb · Strong's Hebrew (1894) and Greek (1890) dictionaries: public domain. Digitisation by Open Scriptures (CC BY-SA), https://github.com/openscriptures/strongs