2 Kings 16:15

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Then King Ahaz commanded Uriah the priest, “Offer on the great altar the morning burnt offering, the evening grain offering, and the king’s burnt offering and grain offering, as well as the burnt offerings, grain offerings, and drink offerings of all the people of the land. Sprinkle on the altar all the blood of the burnt offerings and sacrifices. But I will use the bronze altar to seek guidance.”

And king Ahaz commanded Urijah the priest, saying, Upon the great altar burn the morning burnt offering, and the evening meal offering, and the king's burnt offering, and his meal offering, with the burnt offering of all the people of the land, and their meal offering, and their drink offerings. And sprinkle upon it all the blood of the burnt offering, and all the blood of the sacrifice. But the brazen altar shall be for me to inquire by.

And king Ahaz commanded Uriah the priest, saying, Upon the great altar burn the morning burnt offering, and the evening meal offering, and the king’s burnt offering, and his meal offering, with the burnt offering of all the people of the land, and their meal offering, and their drink offerings; and sprinkle upon it all the blood of the burnt offering, and all the blood of the sacrifice: but the brazen altar shall be for me to inquire by.

And king Ahaz commanded Urijah the priest, saying, Upon the great altar burn the morning burnt-offering, and the evening meal-offering, and the king’s burnt-offering, and his meal-offering, with the burnt-offering of all the people of the land, and their meal-offering, and their drink-offerings; and sprinkle upon it all the blood of the burnt-offering, and all the blood of the sacrifice: but the brazen altar shall be for me to inquire by.

And King Ahaz gave orders to Urijah the priest, saying, Make the morning burned offering and the evening meal offering and the king's burned offering and meal offering, with the burned offerings of all the people and their meal offerings and drink offerings, on the great altar, and put on it all the blood of the burned offerings and of the beasts which are offered; but the brass altar will be for my use to get directions from the Lord.

And king Achaz charged Urias the priest, saying, Offer upon the great altar the whole-burnt-offering in the morning and the meat-offering in the evening, and the whole-burnt-offering of the king, and his meat-offering, and the whole-burnt-offering of all the people, and their meat-offering, and their drink-offering; and thou shalt pour all the blood of the whole-burnt-offering, and all the blood of any other sacrifice upon it: and the brazen altar shall be for me in the morning.

And king Achaz charged Urias the priest, saying, Offer upon the great altar the whole burnt offering in the morning and the meat-offering in the evening, and the whole burnt offering of the king, and his meat-offering, and the whole burnt offering of all the people, and their meat-offering, and their drink-offering; and you shall pour all the blood of the whole burnt offering, and all the blood of any other sacrifice upon it: and the brazen altar shall be for me in the morning.

Also, king Ahaz instructed Uriah, the priest, saying: “Upon the great altar, offer the morning holocaust, and the evening sacrifice, and the holocaust of the king, and his sacrifice, and the holocaust of the entire people of the land, and their sacrifices. But their libations, and all the blood of the holocaust, and all the blood of the victim, you shall pour out upon it. Then truly, the altar of brass shall be prepared for use at my will.”

And king Ahaz commanded Urijah the priest saying, Upon the great altar burn the morning burnt-offering, and the evening oblation, and the king's burnt-offering, and his oblation, and the burnt-offering of all the people of the land, and their oblation, and their drink-offerings; and sprinkle upon it all the blood of the burnt-offerings, and all the blood of the sacrifices; and the brazen altar shall be for me to inquire [by].

And king Achaz commanded Urias the priest saying: Upon the great altar offer the morning holocaust, and the evening sacrifice, and the king’s holocaust, and his sacrifice, and the holocaust of the whole people of the land, and their sacrifices, and their libations: and all the blood of the holocaust, and all the blood of the victim thou shalt pour out upon it: but the altar of brass shall be ready at my pleasure.

And King Ahaz commands him—Urijah the priest—saying, “On the great altar burn as incense the burnt-offering of the morning, and the present of the evening, and the burnt-offering of the king, and his present, and the burnt-offering of all the people of the land, and their present, and their drink-offerings; and all the blood of the burnt-offering, and all the blood of the sacrifice, you sprinkle on it, and the altar of bronze is for me to inquire [by].”

Then King Ahaz ordered Uriah the priest: “Use this new important altar to offer the morning burnt offering, the evening grain offering, the king's burnt offering and grain offering, and the burnt offering of all the people, and their grain offerings and their drink offerings. Sprinkle on this altar the blood of all the burnt offerings and sacrifices. The old bronze altar I'll use for divination.”

And King Ahaz commanded Vriiah the Priest, and sayde, Vpon the great altar set on fire in the morning the burnt offring, and in the euen the meate offring, and the Kings burnt offring and his meate offering, with the burnt offring of all the people of the lande, and their meate offring, and their drinke offrings: and powre thereby all the blood of the burnt offring, and all the blood of the sacrifice, and the brasen altar shalbe for me to inquire of God.

And king Ahaz commanded Urijah the priest, saying: 'Upon the great altar offer the morning burnt-offering, and the evening meal-offering, and the king's burnt-offering, and his meal-offering, with the burnt-offering of all the people of the land, and their meal-offering, and their drink-offerings; and dash against it all the blood of the burnt-offering, and all the blood of the sacrifice; but the brazen altar shall be for me to look to.'

And king Ahaz commanded Urijah the priest, saying, Upon the great altar burn the morning burnt offering, and the evening meat offering, and the king’s burnt sacrifice, and his meat offering, with the burnt offering of all the people of the land, and their meat offering, and their drink offerings; and sprinkle upon it all the blood of the burnt offering, and all the blood of the sacrifice: and the brasen altar shall be for me to inquire by.

And king Achaz commanded Uriyah the priest, saying, Upon the great altar burn the morning burnt-offering, and the evening meat-offering, and the king's burnt-offering, and his meat-offering, with the burnt-offering of all the people of the land, and their meat-offering, and their drink-offerings; and all the blood of the burnt-offering, and all the blood of the sacrifices shalt thou sprinkle on it; and the copper altar shall be for me to visit occasionally.

Then King Ahaz commanded Uriah the priest, “Offer on the great altar the morning burnt offering, the evening grain offering, and the king’s burnt offering and grain offering, as well as the burnt offerings, grain offerings, and drink offerings of all the people of the land. Splatter on the altar all the blood of the burnt offerings and sacrifices. But I will use the bronze altar to seek guidance.”

King Ahaz commanded Urijah the priest, saying, "On the great altar burn the morning burnt offering, and the evening meal offering, and the king's burnt offering, and his meal offering, with the burnt offering of all the people of the land, and their meal offering, and their drink offerings; and sprinkle on it all the blood of the burnt offering, and all the blood of the sacrifice; but the bronze altar shall be for me to inquire by."

And king Ahaz commanded Urijah the priest, saying, Upon the great altar burn the morning burnt offering, and the evening meal offering, and the king’s burnt offering, and his meal offering, with the burnt offering of all the people of the land, and their meal offering, and their drink offerings; and sprinkle upon it all the blood of the burnt offering, and all the blood of the sacrifice: but the brasen altar shall be for me to inquire by.

And King Ahaz commanded Urijah the priest, saying—Upon the great altar, make thou perfume with the ascending-sacrifice of the morning, and with the meal-offering of the evening, and with the ascending-sacrifice of the king and with his meal-offering, and with the ascending-sacrifice of all the people of the land, and their meal-offering and their drink-offering, and, all the blood of the ascending-offering, and all the blood of the [peace] offering, thereupon, shalt thou dash,—but, the altar of bronze, shall be for me to inquire [into] .

And HaMelech Achaz commanded Uriyah HaKohen, saying, Upon the Mizbe'ach HaGadol burn the olat haboker, and the minchat haerev, and the olat HaMelech, and his minchah, with the olat kol Am HaAretz, and their minchah, and their nesakhim; and sprinkle upon it all the dahm of the olah, and all the dahm of the zevach: but the Mizbe'ach HaNechoshet shall be for me to inquire by.

Then King Ahaz ordered Uriah: “Each morning put on this new altar the sacrifices that will be completely burned, and in the evening put on it the grain offering, along with my offering and the offerings that the people bring, ones that will be completely burned, and my grain offering and the people’s grain and wine offerings. Pour against the sides of the altar the blood of all the animals that are sacrificed. But the old bronze altar will be only for me to use to find out what God wants me to do.”

Then King Ahaz ordered Uriah: "Each morning, put on this new altar the sacrifices that the priests will burn completely, and in the evening put on it the flour offering, along with my offering and the offerings that the people bring, ones that they will burn completely, and my flour offering and the people's grain and wine offerings. Pour against the sides of the altar the blood of all the animals that are sacrificed. But the old bronze altar will be only for me to use for divination."

And King Ahaz charged Uriah the priest, saying, Offer upon the great altar the whole burnt offering in the morning and the meat offering in the evening, and the whole burnt offering of the king, and his meat offering, and the whole burnt offering of all the people, and their meat offering, and their drink offering; and thou shalt pour all the blood of the whole burnt offering, and all the blood of any other sacrifice upon it: and the brazen altar shall be for me in the morning.

And king Ahaz commanded Urijah the priest, saying, Upon the great altar burn the morning burnt offering, and the evening food offering, and the king's burnt sacrifice, and his food offering, with the burnt offering of all the people of the land, and their food offering, and their drink offerings; and sprinkle upon it all the blood of the burnt offering, and all the blood of the sacrifice: and the brazen altar shall be for me to enquire by.

And king Ahaz commanded Urijah the priest, saying, Upon the great altar burn the morning burnt-offering, and the evening meat-offering, and the king's burnt-sacrifice, and his meat-offering, with the burnt-offering of all the people of the land, and their meat-offering, and their drink-offerings; and sprinkle upon it all the blood of the burnt-offering, and all the blood of the sacrifice: and the brazen altar shall be for me to inquire by .

King Ahaz commanded Urijah the priest, saying, “On the great altar burn the morning burnt offering, the evening meal offering, the king’s burnt offering and his meal offering, with the burnt offering of all the people of the land, their meal offering, and their drink offerings; and sprinkle on it all the blood of the burnt offering, and all the blood of the sacrifice; but the bronze altar will be for me to inquire by.”

Also kyng Achaz comaundide to Vrie, the preest, and seide, Offre thou on the more auter the brent sacrifice of the morewtid, and the sacrifice of euentid, and the brent sacrifice of the king, and the sacrifice of hym, and the brent sacrifice of al the puple of the lond, and the sacrifices of hem, and the moist sacrifices of hem; and thou schalt schede out on that al the blood of brent sacrifice, and al the blood of slayn sacrifice; sotheli the brasun auter schal be redi at my wille.

And king Ahaz commandeth him — Urijah the priest — saying, 'On the great altar perfume the burnt-offering of the morning, and the present of the evening, and the burnt-offering of the king, and his present, and the burnt-offering of all the people of the land, and their present, and their libations; and all the blood of the burnt-offering, and all the blood of the sacrifice, on it thou dost sprinkle, and the altar of brass is to me to inquire [by].'

And King Ahaz commanded Uriah the priest, saying, “On the large altar burn the burnt offering of the morning and the grain offering of the evening and the burnt offering of the king and his grain offering and the burnt offering of all of the people of the land and their grain offering and their drink offerings. And you shall sprinkle on it all of the blood of the burnt offering and all of the blood of the sacrifice. But the altar of bronze will be for me to seek.”

Then King Ahaz ordered Uriah, “I want you to use this new altar for the sacrifices that the priests burn completely each morning and for the grain offering that they offer each evening. I also want you to use it for the burnt offerings and grain offerings that I bring. I also want you to use it for the burnt offerings, grain offerings, and wine offerings that the people bring. When the priests offer animals as burnt sacrifices or fellowship sacrifices, scatter the blood of those animals against the sides of the altar. The old bronze altar will be only for me to use when I pray.”

Then King Ahaz commanded Uriah the priest, saying, “On the large altar burn the morning burnt offering and the evening grain offering, and the king's burnt offering and his grain offering, with the burnt offering of all the people of the land, and their grain offering and their drink offerings. Sprinkle on it all the blood of the burnt offering, and all the blood of the sacrifice. But the bronze altar will be for me to consult for guidance.”

তখন পরে রাজা আহস যাজক ঊরিয়কে এই সব আদেশ দিলেন, “ঐ বড় বেদীটার উপর সকালবেলার হোমবলি ও সন্ধ্যায় শস্য উৎসর্গ এবং তার উপর রাজার হোমবলি ও শস্য উৎসর্গ এবং দেশের সব লোকদের হোমবলি ও তাদের শস্য উৎসর্গ আর পানীয় উৎসর্গ অনুষ্ঠান করবেন। সমস্ত হোমবলি ও অন্যান্য পশু উৎসর্গের রক্ত নিজেই সেই বেদির উপর ছিটিয়ে দেবেন। কিন্তু ঈশ্বরের সাহায্য পাওয়ার জন্য আমি ঐ ব্রোঞ্জের বেদীটা ব্যবহার করব।”

Luego, el rey Acaz ordenó a Urías el sacerdote diciendo: "En el gran altar quema la ofrenda de la mañana y la ofrenda de grano de la tarde, y la ofrenda del rey y su grano, con la ofrenda de toda la gente de la tierra, y su ofrenda de grano y su ofrenda de bebida. Rocíen sobre el la sangre de la ofrenda, y toda la sangre del sacrificio. Pero el altar de bronce será para que yo pida la ayuda de Dios."

तब राजा आहाज ने ऊरिय्याह याजक को यह आज्ञा दी, “भोर के होमबलि और साँझ के अन्नबलि, राजा के होमबलि और उसके अन्नबलि, और सब साधारण लोगों के होमबलि और अर्घ बड़ी वेदी पर चढ़ाया कर, और होमबलियों और मेलबलियों का सब लहू उस पर छिड़क; और पीतल की वेदी को मैं यहोवा से पूछने के लिये प्रयोग करूँगा।”

Raja Ahas memerintahkan Imam Uria, “Gunakanlah mezbah besar yang baru ini untuk kurban yang dibakar habis pada pagi hari dan persembahan gandum-ganduman pada malam hari yang dipersembahkan raja dan seluruh rakyat. Di situ juga tuangkan air anggur dan siramkan darah binatang yang dipersembahkan. Mezbah kecil yang lama itu digunakan ketika saya mencari petunjuk dari TUHAN.”

アハズ王は祭司ウリヤに命じて言った。「大きな祭壇の上で、朝の全焼のささげ物と、夕暮れの穀物のささげ物と、王の全焼のささげ物とその穀物のささげ物と、その地のすべての民の全焼のささげ物と彼らの穀物のささげ物と彼らの注ぎのささげ物を焼きなさい。そして全焼のささげ物のすべての血と、いけにえのすべての血をそれに振りかけなさい。しかし青銅の祭壇は、わたしが伺いを立てるためのものとする。」

Acaz ordenó al sacerdote Urías: «Presenta sobre el altar grande el holocausto de la mañana, la ofrenda de harina de la tarde, los holocaustos y las ofrendas de harina del rey, y los holocaustos, las ofrendas de harina y las ofrendas líquidas de todo el pueblo. Rocía allí toda la sangre de los sacrificios. El altar de bronce quedará para que yo consulte al Señor».

मग राजा आहाजाने उरीया याजकाला आज्ञा केली, “मोठ्या वेदीवर सकाळचे होमार्पण, संध्याकाळचे अन्नार्पण, देशातील सर्व लोकांचे होमार्पण व त्यांचे अन्नार्पण व त्यांची पेयार्पणे, राजाचे होमार्पण व त्याचे अन्नार्पण करीत जा. तसेच होमार्पणाचे आणि यज्ञाचे रक्त त्या वेदीवर शिंपडत जा. पितळेची वेदी देवाला प्रश्न विचारण्याकरिता माझ्यासाठी असावी.”

Y mandó el rey Acaz al sacerdote Urías, diciendo: En el grande altar encenderás el holocausto de la mañana, y el presente de la tarde, y el holocausto del rey, y su presente, y asimismo el holocausto de todo el pueblo de la tierra, y su presente, y sus libaciones; y toda sangre de holocausto, y toda sangre de sacrificio esparcirás sobre él: y el altar de metal será mío para preguntar.

Luego el rey Acaz le ordenó al sacerdote Urías: “Usa el altar grande para ofrecer el sacrificio de la mañana, la ofrenda de cereales de la tarde, el sacrificio y la ofrenda del rey, y los sacrificios, ofrendas y libaciones de todo el pueblo. Rocía sobre él toda la sangre de los animales sacrificados. En cuanto al altar de bronce, yo veré después cómo usarlo para consultar a Dios”.

Y el rey Acaz mandó al sacerdote Urías: Quema el holocausto de la mañana y la ofrenda cuando llega la noche, el holocausto del rey y su ofrenda sobre el gran altar. De igual manera quema el holocausto de todo el pueblo de la tierra, su ofrenda y sus libaciones. Rocía sobre él toda la sangre del holocausto y toda la sangre del sacrificio. Pero el altar de bronce será para yo consultar.

Entonces el rey Acaz ordenó al sacerdote Urías “Usa este nuevo e importante altar para ofrecer el holocausto de la mañana, la ofrenda de grano de la tarde, el holocausto y la ofrenda de grano del rey, y el holocausto de todo el pueblo, y sus ofrendas de grano y sus libaciones. Rocía sobre este altar la sangre de todos los holocaustos y sacrificios. El viejo altar de bronce lo usaré para la adivinación”.

Y mandó el rey Ajaz al sacerdote Urías, diciendo: «Quema en el gran altar el holocausto de la mañana y la ofrenda de la tarde, el holocausto del rey y su ofrenda, y el holocausto de todo el pueblo de la tierra con su ofrenda y sus libaciones; y esparce sobre él toda la sangre del holocausto y toda la sangre del sacrificio. En cuanto al altar de bronce, será para que yo lo consulte.»

Luego dio órdenes al sacerdote Urías de usar el nuevo altar para los holocaustos de la mañana, para la ofrenda de cereal de la tarde, así como para el holocausto y la ofrenda de grano del rey, y para las ofrendas del pueblo, incluyendo sus ofrendas de vino. La sangre del holocausto y de los sacrificios tenía que rociarla sobre el nuevo altar. El antiguo altar fue dejado solamente para uso del rey.

Kisha mfalme Ahazi akamwiamuru Uria kuhani, akisema, “Juu ya madhabahu kubwa teketeza sadaka ya kutekezwa ya asubuhi na sadaka ya kuteketezwa ya nafaka ya jioni, pamoja na sadaka ya watu wote wa nchi, na matoleo ya sadaka ya mazao na sadaka zao za kinywaji. Nyunyiza juu ya hiyo damu yote ya sadaka ya kuteketeza, na damu yote ya kuteketeza. Lakini ile madhabahu ya shaba itakuwa kwa ajili yangu ili niulize ushauri.”

ராஜாவாகிய ஆகாஸ் ஆசாரியனாகிய உரியாவை நோக்கி: இந்தப் பெரிய பலிபீடத்தின்மேல் நீ காலை சர்வாங்க தகனபலியையும், மாலை போஜனபலியையும், ராஜாவின் சர்வாங்க தகனபலியையும், அவருடைய போஜனபலியையும், தேசத்தினுடைய சகல மக்களுடைய சர்வாங்க தகனபலி, போஜனபலி, பானபலி ஆகியவற்றைச் செலுத்தி, அதின்மேல் சர்வாங்க தகனங்களின் சகல இரத்தத்தையும், பலிகளின் சகல இரத்தத்தையும் தெளிப்பாயாக; அந்த வெண்கலப் பலிபீடமோ, நான் உதவி கேட்கிறதற்கு உதவும் என்றான்.

అప్పుడు ఆహాజు రాజు యాజకుడైన ఊరియాకు ఆజ్ఞాపిస్తూ “ఈ పెద్ద బలిపీఠం మీద ఉదయం అర్పించే దహనబలులూ, సాయంత్రం అర్పించే నైవేద్యాలూ రాజు చేసే దహనబలి, నైవేద్యాలూ, దేశపు ప్రజలందరూ అర్పించే దహనబలులు, నైవేద్యాలూ, పానార్పణలూ ఇంకా ఏ దహనబలి జరిగినా, అ బలి పశువుల రక్తాన్ని దాని మీదే చల్లాలి. అయితే, నేను దేవుణ్ణి సహాయం అడగడానికి ఈ ఇత్తడి బలిపీఠం ఉండాలి” అన్నాడు.

और आख़ज़ बादशाह ने ऊरिय्याह काहिन को हुक्म दिया, “बड़े मज़बह पर सुबह की सोख़्तनी कु़र्बानी, और शाम की नज़्र की कु़र्बानी, और बादशाह की सोख़्तनी कु़र्बानी, और उसकी नज़्र की कु़र्बानी, और ममलुकत के सब लोगों की सोख़्तनी कु़र्बानी, और उनकी नज़्र की कु़बानी, और उनका तपावन चढ़ाया कर, और सोख़्तनी क़ुर्बानी का सारा खू़न, और ज़बीहे का सारा ख़ून उस पर छिड़क कर; और पीतल का वह मज़बह मेरे सवाल करने के लिए रहेगा।”

Source

Every Bible here is public domain or openly licensed, yours to keep forever. More translations are coming soon to Gloryian. BSB (Public domain): The Holy Bible, Berean Standard Bible (BSB). Public domain (dedicated to the public domain by BSB Publishing as of April 30, 2023). Source: eBible.org (engbsb). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGACV (Public domain): A Conservative Version. Public domain. Source: CrossWire SWORD module ACV (converted to USFM; no wording changed). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGASVBT (Public domain): ASV Byzantine Text. Public domain. Source: eBible.org (engasvbt). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ASV (Public domain): American Standard Version (1901). Public domain. Source: eBible.org (eng-asv). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGBBE (Public domain): Bible in Basic English. Public domain. Source: eBible.org (engBBE). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGBRENTON (Public domain): Brenton English Septuagint. Public domain. Source: eBible.org (eng-Brenton). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGUKLXX2012 (Public domain): British English Septuagint 2012. Public domain. Source: eBible.org (eng-uk-lxx2012). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGCPDV (Public domain): Catholic Public Domain Version. Public domain. Source: CrossWire SWORD module CPDV (converted to USFM; no wording changed). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGDBY (Public domain): Darby Translation. Public domain. Source: eBible.org (engDBY). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · DRA (Public domain): Douay-Rheims 1899 American Edition. Public domain. Source: eBible.org (engDRA). Verse numbering follows the Vulgate/Clementine tradition, so some references differ from Protestant Bibles. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGLSV (Open licence): English LSV. Copyright © 2020 Covenant Press. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (englsv). Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGFBV (Open licence): Free Bible Version. Copyright © 2018 Dr. Jonathan Gallagher. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (engfbv). Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGGNV (Public domain): Geneva Bible 1599. Public domain. Source: eBible.org (enggnv). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGJPS (Public domain): JPS TaNaKH 1917. Public domain. Source: eBible.org (engjps). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGKJVCPB (Public domain): KJV Cambridge Paragraph. Public domain outside the United Kingdom; in the UK, printing rights are held by the Crown's patentees, so Gloryian offers no printed copies there. Source: eBible.org (engkjvcpb). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · KJV (Public domain): King James Version (1769 standardized text). Public domain outside the United Kingdom; in the UK, printing rights are held by the Crown's patentees, so Gloryian offers no printed copies there. Source: eBible.org (eng-kjv2006). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGKJV (Public domain): King James Version + Apocrypha. Public domain outside the United Kingdom; in the UK, printing rights are held by the Crown's patentees, so Gloryian offers no printed copies there. Source: eBible.org (eng-kjv). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGLXX2012 (Public domain): LXX2012 U. S. English. Public domain. Source: eBible.org (eng-lxx2012). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGLEE (Public domain): Leeser Tanakh. Public domain. Source: eBible.org (englee). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGMSB (Public domain): Majority Standard BIble. Public domain. Source: eBible.org (engmsb). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGNHEB (Public domain): New Heart English Bible. Public domain. Source: CrossWire SWORD module NHEB (converted to USFM; no wording changed). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGNHEBME (Public domain): New Heart English Bible: Messianic Edition. Public domain. Source: CrossWire SWORD module NHEBME (converted to USFM; no wording changed). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGRV (Public domain): Revised Version. Public domain. Source: eBible.org (eng-rv). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGRWEBSTER (Public domain): Revised Webster Version. Public domain. Source: CrossWire SWORD module RWebster (converted to USFM; no wording changed). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGROTHERHAM (Public domain): Rotherham Emphasised Bible. Public domain. Source: CrossWire SWORD module Rotherham (converted to USFM; no wording changed). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGOJB (Open licence): The Orthodox Jewish Bible - Tanakh and Orthodox Jewish Brit Chadasha - The Holy Bible. Copyright © 2002-2011, 2021, 2024 Artists for Israel International. Licensed under CC BY 4.0 (https://creativecommons.org/licenses/by/4.0/). Source: eBible.org (engojb). Changes: reformatted for display (USFM to verses); no wording changed. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGT4T (Open licence): Translation for Translators. Copyright © 2008-2017 Ellis W. Deibler, Jr. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (eng-t4t). Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGUDB (Open licence): Unlocked Dynamic Bible. Original work of the Unlocked Dynamic Bible in English available at https://unfoldingword.org/udb/. By the Door43 World Missions Community (Wycliffe Associates release v19-10); based on A Translation for Translators by Ellis W. Deibler, Jr. (CC BY-SA 4.0). Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: Door43 WycliffeAssociates/en_udb release v19-10. Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. Where a verse number appears twice in the source, the first copy is shown. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGLXXUP (Public domain): Updated Brenton English Septuagint. Public domain (CC0 1.0 dedication). Source: eBible.org (englxxup). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGUKJV (Public domain): Updated King James Version. Public domain outside the United Kingdom. Source: CrossWire SWORD module UKJV (converted to USFM; no wording changed). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWEBSTER (Public domain): Webster Bible. Public domain. Source: eBible.org (engwebster). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWEBP (Public domain): World English Bible. Public domain. Source: eBible.org (engwebp). "World English Bible" is a trademark of eBible.org: any text with altered wording is not called the World English Bible. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWEBC (Public domain): World English Bible (Catholic). Public domain. Source: eBible.org (eng-web-c). "World English Bible" is a trademark of eBible.org: any text with altered wording is not called the World English Bible. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWEBPB (Public domain): World English Bible British Edition. Public domain. Source: eBible.org (engwebpb). "World English Bible" is a trademark of eBible.org: any text with altered wording is not called the World English Bible. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWEBBE (Public domain): World English Bible British Edition with Deuterocanon. Public domain. Source: eBible.org (eng-webbe). "World English Bible" is a trademark of eBible.org: any text with altered wording is not called the World English Bible. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWEBU (Public domain): World English Bible Updated. Public domain. Source: eBible.org (engwebu). "World English Bible" is a trademark of eBible.org: any text with altered wording is not called the World English Bible. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWMB (Public domain): World Messianic Bible. Public domain. Source: eBible.org (engwmb). "World English Bible" is a trademark of eBible.org: any text with altered wording is not called the World English Bible. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWMBB (Public domain): World Messianic Bible British Edition. Public domain. Source: eBible.org (engwmbb). "World English Bible" is a trademark of eBible.org: any text with altered wording is not called the World English Bible. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENMWYCLIFFE (Open licence): Wycliffe Bible (c.1395). Digital text: CrossWire SWORD module (from Wikisource / Wesley Center Online transcriptions). Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: CrossWire SWORD module Wycliffe (converted to USFM; no wording changed). Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. Middle English (c.1395). · ENGYLT (Public domain): Young's Literal Translation. Public domain. Source: eBible.org (engylt). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGULT (Open licence): unfoldingWord® Literal Text. Copyright © 2022 by unfoldingWord. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: Door43 unfoldingWord/en_ult release v91 (alignment markup removed; no wording changed). Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. unfoldingWord® is a trademark of unfoldingWord: adapted output is not called unfoldingWord. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGUST (Open licence): unfoldingWord® Simplified Text. Copyright © 2022 by unfoldingWord. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: Door43 unfoldingWord/en_ust release v91 (alignment markup removed; no wording changed). Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. unfoldingWord® is a trademark of unfoldingWord: adapted output is not called unfoldingWord. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ULB (Open licence): unlocked Literal Bible. Copyright © 2017 Door43 World Missions Community. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (engULB). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · BENIRV (Open licence): Indian Revised Version (IRV) Bengali. Copyright © 2018, 2019 Bridge Connectivity Solutions Pvt. Ltd. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (benirv). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. · SPAULB (Open licence): Español Latinoamericano ULB. By the Door43 World Missions Community (publisher: Door43), version 1.4. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: Door43 Door43-Catalog/es-419_ulb release v1.4. Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. · HINIRV (Open licence): Indian Revised Version (IRV) Hindi - 2019. Copyright © 2017, 2018, 2019 Bridge Connectivity Solutions. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (hin2017). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. · TSI (Open licence): Alkitab Terjemahan Sederhana Indonesia, Edisi Ketiga. © 2021 oleh Yayasan Alkitab BahasaKita (Albata) dan Pioneer Bible Translators International. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (ind). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. · JPNFB (Public domain): フリーダム・バイブル (Japanese Freedom Bible). DRAFT translation: the publisher marks this text as a draft (これは翻訳の草案です). Public domain. Source: eBible.org (jpnm). · SPABES (Public domain): La Biblia en Español Sencillo. Public domain. Source: eBible.org (spabes). · MARIRV (Open licence): Indian Revised Version (IRV) Marathi. Copyright © 2017, 2019 Bridge Connectivity Solutions Pvt. Ltd. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (mar). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. · SPARV1865 (Public domain): Reina-Valera 1865. Public domain. Source: CrossWire SWORD module SpaRV1865 (converted to USFM; no wording changed). · SPABLL (Public domain): Spanish BLL. Public domain. Source: eBible.org (spabll). · SPAPDDPT (Open licence): Spanish Bible (God's Word for You). Copyright © 2020 Asociacion Biblica Latinoamericana. Licensed under CC BY 4.0 (https://creativecommons.org/licenses/by/4.0/). Source: eBible.org (spapddpt). Changes: reformatted for display (USFM to verses); no wording changed. · SPAVBL (Open licence): Spanish Free Bible Version. Copyright © 2018-2020 Jonathan Gallagher y Shelly Barrios de Avila. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (spavbl). Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. · SPABLM (Public domain): Spanish Free Bible for the World. Public domain. Source: eBible.org (spablm). · SPAONBV (Open licence): Spanish ONBV. Biblica® Open Nueva Biblia Viva™ Copyright © 2006, 2008 by Biblica, Inc. “Biblica” is a trademark registered in the United States Patent and Trademark Office by Biblica, Inc. Used with permission. The original Work by its copyright holders is available for free at www.biblica.com and open.bible. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (spaonbv). Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. Adapted output never uses the original title. List of changes: https://github.com/Rguini/gloryian/blob/main/docs/BIBLE_CHANGES.md · SWHULB (Open licence): Biblia Takatifu, Swahili Unlocked Literal Bible. Copyright © 2019 Door43 World Missions Community. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (swhulb). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. · TAMIRV (Open licence): Indian Revised Version (IRV) Tamil. Copyright © 2017, 2019 Bridge Connectivity Solutions. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (tam2017). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. · TELIRV (Open licence): Indian Revised Version (IRV) Telugu. Copyright © 2017, 2019 Bridge Connectivity Solutions. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (tel2017). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. · URDIRV (Open licence): Indian Revised Version (IRV) Urdu. Copyright © 2019 Bridge Connectivity Solutions Pvt. Ltd. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (urd). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. SVD, BPM, CUVS, NLD1917, DIO1885, VIE1934, KOR, LSG1910, LUT1912, RV1909, WEB, RUSSYN will appear after our text quality review.

Original language

Hebrew Strong's H5595,318 occurrences

אָמַר

ʼâmar / aw-mar' /

Literal: to say (used with great latitude)

How this word is rendered in English

“answer”

Strong's

“appoint”

Strong's

“avouch”

Strong's

“bid”

Strong's

Also used in

Pronunciation follows Strong's 19th-century respelling and is approximate. Old Testament verse numbers follow the Hebrew text; a few differ by one from English Bibles.

Read in context Ask David

Original-language data: Open Scriptures Hebrew Bible (WLC public domain; morphology/lemmas CC BY 4.0). Original work of the Open Scriptures Hebrew Bible available at https://github.com/openscriptures/morphhb · Strong's Hebrew (1894) and Greek (1890) dictionaries: public domain. Digitisation by Open Scriptures (CC BY-SA), https://github.com/openscriptures/strongs