Amos 6:10
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And when the relative who is to burn the bodies picks them up to remove them from the house, he will call to one inside, “Is anyone else with you?” “None,” that person will answer. “Silence,” the relative will retort, “for the name of the LORD must not be invoked.”
And when a man's uncle shall take him up, even he who burns him, to bring out the bones out of the house, and shall say to him who is in the innermost parts of the house, Is there yet any with thee? and he shall say, No, then he shall say, Hold thy peace, for we may not make mention of the name of Jehovah.
And when a man’s uncle shall take him up, even he that burneth him, to bring out the bones out of the house, and shall say unto him that is in the innermost parts of the house, Is there yet any with thee? and he shall say, No; then shall he say, Hold thy peace; for we may not make mention of the name of Jehovah.
And when a man’s uncle shall take him up, even he that burneth him, to bring out the bones out of the house, and shall say unto him that is in the innermost parts of the house, Is there yet any with thee? and he shall say, No; then shall he say, Hold thy peace; for we may not make mention of the name of Jehovah.
And when a man's relation, even the one who is responsible for burning his body, lifting him up to take his bones out of the house, says to him who is in the inmost part of the house, Is there still anyone with you? and he says, No; then he will say, Keep quiet, for the name of the Lord may not be named.
But a remnant shall be left behind, and their relations shall take them, and shall strenuously endeavour to carry forth their bones from the house: and one shall say to the heads of the house, Is there yet any one else with thee? And he shall say, No one else. And the other shall say, Be silent, that thou name not the name of the Lord.
But a remnant shall be left behind, and their relations shall take them, and shall strenuously endeavour to carry forth their bones from the house: and one shall say to the heads of the house, Is there yet any one else with you?
And his closest relative will steal him away and will burn him, so that he may carry the bones out of the house. And he will say to him that is in the inner most rooms of the house, “Now is there any left that still belongs to you?”
And a man's uncle, and he that should burn him, shall take him up to bring out the bones from the house, and shall say unto him that is in the inner parts of the house, Is there yet [any] with thee? and he shall say, None. And he will say, Silence! for we may not make mention of Jehovah's name.
And a man’s kinsman shall take him up, and shall burn him, that he may carry the bones out of the house; and he shall say to him that is in the inner rooms of the house: Is there yet any with thee?
And his loved one has lifted him up, even his burner, || To bring forth the bones from the house, || And he said to him who [is] in the sides of the house, || “Is there [any] yet with you?” And he said, “None,” || Then he said, “Hush! We must not make mention of the Name of YHWH.”
And when a relative comes to take away the bodies from the house, he will ask someone inside, “Is there anyone else with you?” The person will reply, “No...” Then the other will say, “Quiet! Don't even mention the Lord's name.”
And his vncle shall take him vp and burne him to cary out the bones out of the house, and shall say vnto him, that is by ye sides of the house, Is there yet any with thee? And he shall say, None. Then shall he say, Holde thy tongue: for we may not remember the Name of the Lord.
And when a man's uncle shall take him up, even he that burneth him, to bring out the bones out of the house, and shall say unto him that is in the innermost parts of the house: 'Is there yet any with thee?' and he shall say: 'No'; then shall he say: 'Hold thy peace; for we must not make mention of the name of the LORD.'
And a man’s uncle shall take him up, and he that burneth him, To bring out the bones out of the house, And shall say unto him that is by the sides of the house, Is there yet any with thee? and he shall say, No. Then shall he say, Hold thy tongue: For we may not make mention of the name of the Lord.
And a man’s uncle shall take him up, and he that burneth him, to bring out the bones out of the house, and shall say unto him that is by the sides of the house, Is there yet any with thee? and he shall say, No. Then shall he say, Hold thy tongue: for we may not make mention of the name of the LORD.
And a man’s uncle shall take him up, and he that burneth him, to bring out the bones out of the house, and shall say unto him that is by the sides of the house, Is there yet any with thee? and he shall say, No. Then shall he say, Hold thy tongue: for we may not make mention of the name of the LORD.
But a remnant shall be left behind, and their relations shall take them, and shall strenuously endeavor to carry forth their bones from the house: and one shall say to the heads of the house, Is there yet any one else with you?
And should a man's uncle or relative carry him forth, to bring out the bones out of the house, and say unto him that is in the recesses of the house, Is there yet any one with thee? he will say, There is no one left. Then will he say, Be silent; for we may not make mention of the name of the Lord.
And when the relative who is to burn the bodies picks them up to remove them from the house, he will call to one inside, “Is anyone else with you?” “None,” that person will answer. “Silence,” the relative will retort, “for the name of the LORD must not be invoked.”
"When a man's relative carries him, even he who burns him, to bring bodies out of the house, and asks him who is in the innermost parts of the house, 'Is there yet any with you?' And he says, 'No;' then he will say, 'Hush! Indeed we must not mention the name of the Lord.'
"When a man's relative carries him, even he who burns him, to bring bodies out of the house, and asks him who is in the innermost parts of the house, 'Is there yet any with you?' And he says, 'No;' then he will say, 'Hush! Indeed we must not mention the name of the Lord.'
A man's relative, or a burner of the dead, shall take him up, To carry his bones out of the house, And he shall say to him that is in the innermost part of the house, Is there yet any one with thee? And he shall answer, No one! Then shall he say, Keep silence! For we may not make mention of the name of Jehovah.
When the uncle and another member of the family of a dead man come to carry the body out of the house for burial, they will call to someone in a corner of the house, “Any more there?” and he will answer, “No”, and then he will add, “Be quiet!” – for the name of the Lord must not be mentioned.
When the uncle and another member of the family of a dead man come to carry the body out of the house for burial, they will call to someone in a corner of the house, ‘Any more there?’ and he will answer, ‘No’, and then he will add, ‘Be quiet!’ – for the name of the Lord must not be mentioned.
And when a man’s uncle shall take him up, even he that burneth him, to bring out the bones out of the house, and shall say unto him that is in the innermost parts of the house, Is there yet any with thee? and he shall say, No; then shall he say, Hold thy peace; for we may not make mention of the name of the LORD.
And a man’s uncle shall take him up, and he that burneth him, to bring the bones out of the house, and shall say to him that is inside of the house, Is there yet any with thee? and he shall say, No. Then shall he say, Hold thy tongue: for we may not make mention of the name of the LORD.
And a man’s near of kin, even he who is about to burn the bones, shall carry him out of the house, when he shall say to him that is in the hinder parts of the house—Are there yet any with thee? and he shall say—No one. Then shall he say—Hush! for we must not invoke the name of God.
And a manʼs relative shall take him up, and he that burieth him, to carry out the bones out of the bais, and shall say unto him still hiding inside, Is there yet any with thee? And he shall say, Not one. Then shall he say, Hold thy tongue; for the Shem Hashem is not to be invoked.
If a relative who ◄has the task of/is responsible for► burning their corpses comes to the house and inquires of anyone who is still hiding there, “Is there anyone here with you?”, and that person replies “No,” the one who inquired will say, “Be quiet! We must not mention the name of God, lest he cause us also to be killed!”
If a relative who has the task of burning their corpses comes to the house and inquires of anyone who is still hiding there, "Is there anyone here with you?" and that person replies "No," the one who inquired will say, "Be quiet! You must not call God's attention to us by mentioning his name, or he may have a reason to kill us!"
But a remnant shall be left behind, and their relations shall take them, and shall strenuously endeavor to carry forth their bones from the house: and one shall say to the heads of the house, Is there yet anyone else with thee? And he shall say, No one else. And the other shall say, Be silent, that thou name not the name of the Lord.
And a man's uncle shall take him up, and he that burns him, to bring out the bones out of the house, and shall say unto him that is by the sides of the house, Is there yet any with you? and he shall say, No. Then shall he say, Hold your tongue: for we may not make mention of the name of the LORD.
And a man's uncle shall take him up, and he that burneth him, to bring the bones out of the house, and shall say to him that is by the sides of the house, Is there yet any with thee? and he shall say, No. Then shall he say, Hold thy tongue: for we may not make mention of the name of the LORD.
“When a man’s relative carries him, even he who burns him, to bring bodies out of the house, and asks him who is in the innermost parts of the house, ‘Is there yet any with you?’ And he says, ‘No;’ then he will say, ‘Hush! Indeed we must not mention the LORD’s name.’
“When a man’s relative carries him, even he who burns him, to bring bodies out of the house, and asks him who is in the innermost parts of the house, ‘Is there yet any with you?’ And he says, ‘No;’ then he will say, ‘Hush! Indeed we must not mention the LORD’s name.’
“When a man’s relative carries him, even he who burns him, to bring bodies out of the house, and asks him who is in the innermost parts of the house, ‘Is there yet any with you?’ And he says, ‘No;’ then he will say, ‘Hush! Indeed we must not mention the LORD’s name.’
“When a man’s relative carries him, even he who burns him, to bring bodies out of the house, and asks him who is in the innermost parts of the house, ‘Is there yet any with you?’ And he says, ‘No;’ then he will say, ‘Hush! Indeed we must not mention the LORD’s name.’
“When a man’s relative carries him, even he who burns him, to bring bodies out of the house, and asks him who is in the innermost parts of the house, ‘Is there yet any with you?’ And he says, ‘No;’ then he will say, ‘Hush! Indeed we must not mention the LORD’s name.’
“When a man’s relative carries him, even he who burns him, to bring bodies out of the house, and asks him who is in the innermost parts of the house, ‘Is there yet any with you?’ And he says, ‘No;’ then he will say, ‘Hush! Indeed we must not mention the LORD’s name.’
“When a man’s relative carries him, even he who burns him, to bring bodies out of the house, and asks him who is in the innermost parts of the house, ‘Is there yet any with you?’ And he says, ‘No;’ then he will say, ‘Hush! Indeed we must not mention the LORD’s name.’
And his neiybore schal take hym, and schal brenne hym, that he bere out boonys of the hous. And he schal seie to hym, that is in the priuy places of the hous,
And lifted him up hath his loved one, even his burner, To bring forth the bones from the house, And he said to him who [is] in the sides of the house, 'Is there yet with thee?' And he said, 'None,' then he said, 'Hush! Save to make mention of the name of Jehovah.'
And his kinsman and the one burning him will lift him up to bring out the bones from the house, and he will say to the one who {is} in the innermost parts of the house, “Is there yet {anyone} with you?” and he will say, “None.” Then he will say, “Hush! For not to make mention of the name of God.” \* 11 For, behold, God is commanding, and he will strike the great house into fragments, and the small house into fissures. \* 12 Do horses run on the cliff? Or does one plow {it} with oxen? For you have turned justice into poisonweed, and the fruit of righteousness into wormwood; 13 —the ones rejoicing over Lo Debar, the ones saying, “Have we not by our strength taken Karnaim for ourselves?” \* 14 “For behold me raising up against you, house of Israel”—the declaration of God, the God of Armies— “a nation, and they will oppress you, from Lebo Hamath to the brook of the Arabah.” \*
A dead man’s relative, the one who will burn his corpse, will carry the dead body out of the house. He will call to anyone still {hiding} in the farthest corner of the house, “Is anyone else there with you?” That person will answer, “No one.” Then the relative will say, “Say no more! Especially we must not mention God’s name!” \* 11 The reason is this: God is about to command {the enemy soldiers to attack you}, and they will shatter all the houses, from large to small ones, into little pieces. \* 12 Horses do not gallop on rocky cliffs, and no one plows there with oxen. Yet you have done something {even more absurd}: instead of treating people justly, you kill them, and instead of doing good things for each other, you make each other angry and resentful. 13 You are proud because you captured the town of Lo Debar, and you boast, “We captured the town of Karnaim for ourselves because we are so strong!” \* 14 But this is what God, {the commander} of the heavenly armies, declares, “Listen, you people of Israel! I am about to bring a foreign nation to attack you. Its army will oppress you {throughout your entire land,} from Lebo Hamath {in the far north} to the brook of the Arabah {in the far south}.” \*
When a man's relative comes to take their bodies up—the one who is to cremate them after bringing the corpses out of the house—if he says to the person in the house, “Is there anyone with you?” What if that person says, “No.” Then he will say, “Be quiet, for we must not mention God's name.”
যখন লোকের আত্মীয় তাদের দেহ নিতে আসবে, সেই ব্যক্তি যে তাদের পোড়াবে তাদের বাড়ি থেকে শস্য বার করে আনার পর, যদি সে সেই বাড়ির লোককে বলে, “আপনার সঙ্গে আর কেউ আছে?” এবং যদি ঐ লোক বলে, “না,” তাহলে সে বলবে, “চুপ করে থাকো, কারণ আমাদের সদাপ্রভুর নাম নেওয়া উচিত নয়।”
Cuando el pariente de un hombre venga a recoger sus cuerpos, el que ha de cremarlos luego de sacar los cuerpos fuera de la casa, si él le dice a la persona en la casa: "¿Hay alguien contigo?" Si la persona dice: "No." Entonces, él dirá: "Estén callados, porque no debemos mencionar el nombre del SEÑOR."
जब किसी का चाचा, जो उसका जलानेवाला हो, उसकी हड्डियों को घर से निकालने के लिये उठाएगा, और जो घर के कोने में हो उससे कहेगा, “क्या तेरे पास कोई और है?” तब वह कहेगा, “कोई नहीं;” तब वह कहेगा, “चुप रह! हमें यहोवा का नाम नहीं लेना चाहिए।”
人の親族、すなわち遺体を焼く者が、家から遺体を運び出す。彼が家の奥にいる者に、「まだ誰か一緒にいるか」と尋ね、その者が「いない」と答えると、彼は言う。「黙れ。主の御名を口にしてはならない。」
Cuando un pariente, encargado de quemar el cuerpo de un hombre, lo levante para sacar sus huesos de la casa, preguntará al que esté en el fondo: «¿Queda alguien contigo?». Él responderá: «No». Entonces el pariente dirá: «Calla, porque no se debe mencionar el nombre del Señor».
प्रेते घेऊन जाळण्यासाठी एखादा नातेवाईक येईल. नातेवाईक घराच्या बाहेर हाडे नेण्यासाठी जाईल. घरात कदाचित् कोणी असेल तर, त्यास लोक विचारतील “तुझ्याजवळ आणखी कोणी आहे काय?” तो मनुष्य म्हणेल, नाही, मग तो त्यास म्हणेल, “गप्प राहा, आपण परमेश्वराच्या नावाचा उल्लेख करायचा नाही.”
Y su tio tomará a cada uno, y le quemará, para sacar los huesos de casa; y dirá al que estará en los rincones de la casa: ¿Hay aun alguno contigo? y dirá: No. Y dirá: Calla, que no conviene hacer memoria del nombre de Jehová.
Cuando un pariente venga a sacar el cuerpo de un muerto para quemarlo, le preguntará al que esté escondido en el fondo de la casa: “¿Queda alguien más ahí contigo?”. Y si este responde: “No”, el otro le dirá: “¡Cállate! No debemos ni mencionar el nombre de Yahvé”.
Un pariente quemará a cada uno para sacar los huesos de la casa. Dirá al que está en algún rincón de ella: ¿Queda alguno contigo? Y responderá: Ninguno. Y dirá: ¡Silencio! Porque no podemos mencionar el Nombre de Yavé.
Y cuando un familiar venga a sacar los cuerpos de la casa, preguntará a quien esté allí “¿Hay alguien más contigo?” Y la persona responderá: “No”... Entonces el otro dirá: “¡Calla! Ni siquiera menciones el nombre del Señor”.
Y cuando el pariente de uno de ellos, el que debe quemar los cuerpos, venga para sacar los cadáveres de la casa, preguntará al que esté en lo más profundo de la vivienda: «¿Queda alguien más contigo?». Y si este responde: «Nadie», el otro dirá: «¡Calla!», pues no debemos mencionar el nombre de Yahvé.
Y cuando algún familiar llegue a la casa para sacar los cadáveres y le pregunte a otro pariente que esté allí: «¿Queda aún algún cadáver?». Este le responderá: «No». Entonces el primero le dirá: «¡No digas más nada, no sea que pronuncies el nombre del Señor y nos suceda algo peor también a nosotros!».
Wakati ndugu wa mtu huyo atakapokuja kuchukua miili yao-yule ambaye awachomaye baada ya kuleta maiti katika nyumba-kama akisema kwa mtu katika nyumba, “Je kuna mtu yuko pamoja nawe?” Vipi kama yule akisema, “Hapana.” Kisha atasema, “Kaa kimya, kwa kuwa hatulitaja jina la Yahwe.”
அவர்களுடைய இனத்தானாவது பிரேதத்தை எறிக்கிறவனாவது எலும்புகளை வீட்டிலிருந்து வெளியே கொண்டுபோகும்படி, அவைகளை எடுத்து, வீட்டின் உட்புறத்திலே இருக்கிறவனை நோக்கி: உன்னிடத்தில் இன்னும் யாராவது உண்டோ என்று கேட்பான், அவன் இல்லை என்பான்; அப்பொழுது இவன்: நீ மௌனமாக இரு; யெகோவாவுடைய நாமத்தைச் சொல்லக்கூடாது என்பான்.
వాళ్ళ శవాలను ఇంట్లో నుంచి తీసుకు పోడానికి ఒక బంధువు వాటిని దహనం చేసే వాడితోపాటు వచ్చి, ఇంట్లో ఉన్న వాడితో “నీతోపాటు ఇంకా ఎవరైనా ఉన్నారా?” అని అడిగితే ఆ వ్యక్తి “లేడు” అంటాడు. “మాట్లాడకు. మనం యెహోవా పేరు ఎత్తకూడదు” అంటాడు.
और जब किसी का रिश्तेदार जो उसको जलाता है, उसे उठाएगा ताकि उसकी हड्डियों को घर से निकाले, और उससे जो घर के अन्दर पूछेगा, क्या कोई और तेरे साथ है? तो वह जवाब देगा, कोई नहीं, तब वह कहेगा, चुप रह, ऐसा न हो कि हम ख़ुदावन्द के नाम का ज़िक्र करें।
Source
Every Bible here is public domain or openly licensed, yours to keep forever. More translations are coming soon to Gloryian. BSB (Public domain): The Holy Bible, Berean Standard Bible (BSB). Public domain (dedicated to the public domain by BSB Publishing as of April 30, 2023). Source: eBible.org (engbsb). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGACV (Public domain): A Conservative Version. Public domain. Source: CrossWire SWORD module ACV (converted to USFM; no wording changed). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGASVBT (Public domain): ASV Byzantine Text. Public domain. Source: eBible.org (engasvbt). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ASV (Public domain): American Standard Version (1901). Public domain. Source: eBible.org (eng-asv). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGBBE (Public domain): Bible in Basic English. Public domain. Source: eBible.org (engBBE). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGBRENTON (Public domain): Brenton English Septuagint. Public domain. Source: eBible.org (eng-Brenton). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGUKLXX2012 (Public domain): British English Septuagint 2012. Public domain. Source: eBible.org (eng-uk-lxx2012). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGCPDV (Public domain): Catholic Public Domain Version. Public domain. Source: CrossWire SWORD module CPDV (converted to USFM; no wording changed). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGDBY (Public domain): Darby Translation. Public domain. Source: eBible.org (engDBY). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · DRA (Public domain): Douay-Rheims 1899 American Edition. Public domain. Source: eBible.org (engDRA). Verse numbering follows the Vulgate/Clementine tradition, so some references differ from Protestant Bibles. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGLSV (Open licence): English LSV. Copyright © 2020 Covenant Press. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (englsv). Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGFBV (Open licence): Free Bible Version. Copyright © 2018 Dr. Jonathan Gallagher. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (engfbv). Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGGNV (Public domain): Geneva Bible 1599. Public domain. Source: eBible.org (enggnv). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGJPS (Public domain): JPS TaNaKH 1917. Public domain. Source: eBible.org (engjps). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGKJVCPB (Public domain): KJV Cambridge Paragraph. Public domain outside the United Kingdom; in the UK, printing rights are held by the Crown's patentees, so Gloryian offers no printed copies there. Source: eBible.org (engkjvcpb). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · KJV (Public domain): King James Version (1769 standardized text). Public domain outside the United Kingdom; in the UK, printing rights are held by the Crown's patentees, so Gloryian offers no printed copies there. Source: eBible.org (eng-kjv2006). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGKJV (Public domain): King James Version + Apocrypha. Public domain outside the United Kingdom; in the UK, printing rights are held by the Crown's patentees, so Gloryian offers no printed copies there. Source: eBible.org (eng-kjv). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGLXX2012 (Public domain): LXX2012 U. S. English. Public domain. Source: eBible.org (eng-lxx2012). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGLEE (Public domain): Leeser Tanakh. Public domain. Source: eBible.org (englee). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGMSB (Public domain): Majority Standard BIble. Public domain. Source: eBible.org (engmsb). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGNHEB (Public domain): New Heart English Bible. Public domain. Source: CrossWire SWORD module NHEB (converted to USFM; no wording changed). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGNHEBME (Public domain): New Heart English Bible: Messianic Edition. Public domain. Source: CrossWire SWORD module NHEBME (converted to USFM; no wording changed). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGNOY (Public domain): Noyes Bible. Public domain. Source: eBible.org (engnoy). Partial: not every book is translated yet. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGOEBCW (Public domain): Open English Bible (Commonwealth). Public domain. Source: eBible.org (engoebcw). Partial: not every book is translated yet. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · OEB (Public domain): Open English Bible (US spelling). Public domain. Source: eBible.org (engoebus). Partial: the OEB is unfinished, so some books are not yet translated. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGRV (Public domain): Revised Version. Public domain. Source: eBible.org (eng-rv). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGRWEBSTER (Public domain): Revised Webster Version. Public domain. Source: CrossWire SWORD module RWebster (converted to USFM; no wording changed). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGROTHERHAM (Public domain): Rotherham Emphasised Bible. Public domain. Source: CrossWire SWORD module Rotherham (converted to USFM; no wording changed). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGOJB (Open licence): The Orthodox Jewish Bible - Tanakh and Orthodox Jewish Brit Chadasha - The Holy Bible. Copyright © 2002-2011, 2021, 2024 Artists for Israel International. Licensed under CC BY 4.0 (https://creativecommons.org/licenses/by/4.0/). Source: eBible.org (engojb). Changes: reformatted for display (USFM to verses); no wording changed. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGT4T (Open licence): Translation for Translators. Copyright © 2008-2017 Ellis W. Deibler, Jr. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (eng-t4t). Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGUDB (Open licence): Unlocked Dynamic Bible. Original work of the Unlocked Dynamic Bible in English available at https://unfoldingword.org/udb/. By the Door43 World Missions Community (Wycliffe Associates release v19-10); based on A Translation for Translators by Ellis W. Deibler, Jr. (CC BY-SA 4.0). Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: Door43 WycliffeAssociates/en_udb release v19-10. Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. Where a verse number appears twice in the source, the first copy is shown. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGLXXUP (Public domain): Updated Brenton English Septuagint. Public domain (CC0 1.0 dedication). Source: eBible.org (englxxup). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGUKJV (Public domain): Updated King James Version. Public domain outside the United Kingdom. Source: CrossWire SWORD module UKJV (converted to USFM; no wording changed). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWEBSTER (Public domain): Webster Bible. Public domain. Source: eBible.org (engwebster). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWEBP (Public domain): World English Bible. Public domain. Source: eBible.org (engwebp). "World English Bible" is a trademark of eBible.org: any text with altered wording is not called the World English Bible. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWEBC (Public domain): World English Bible (Catholic). Public domain. Source: eBible.org (eng-web-c). "World English Bible" is a trademark of eBible.org: any text with altered wording is not called the World English Bible. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWEBPB (Public domain): World English Bible British Edition. Public domain. Source: eBible.org (engwebpb). "World English Bible" is a trademark of eBible.org: any text with altered wording is not called the World English Bible. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWEBBE (Public domain): World English Bible British Edition with Deuterocanon. Public domain. Source: eBible.org (eng-webbe). "World English Bible" is a trademark of eBible.org: any text with altered wording is not called the World English Bible. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWEBU (Public domain): World English Bible Updated. Public domain. Source: eBible.org (engwebu). "World English Bible" is a trademark of eBible.org: any text with altered wording is not called the World English Bible. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWMB (Public domain): World Messianic Bible. Public domain. Source: eBible.org (engwmb). "World English Bible" is a trademark of eBible.org: any text with altered wording is not called the World English Bible. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWMBB (Public domain): World Messianic Bible British Edition. Public domain. Source: eBible.org (engwmbb). "World English Bible" is a trademark of eBible.org: any text with altered wording is not called the World English Bible. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENMWYCLIFFE (Open licence): Wycliffe Bible (c.1395). Digital text: CrossWire SWORD module (from Wikisource / Wesley Center Online transcriptions). Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: CrossWire SWORD module Wycliffe (converted to USFM; no wording changed). Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. Middle English (c.1395). · ENGYLT (Public domain): Young's Literal Translation. Public domain. Source: eBible.org (engylt). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGULT (Open licence): unfoldingWord® Literal Text. Copyright © 2022 by unfoldingWord. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: Door43 unfoldingWord/en_ult release v91 (alignment markup removed; no wording changed). Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. unfoldingWord® is a trademark of unfoldingWord: adapted output is not called unfoldingWord. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGUST (Open licence): unfoldingWord® Simplified Text. Copyright © 2022 by unfoldingWord. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: Door43 unfoldingWord/en_ust release v91 (alignment markup removed; no wording changed). Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. unfoldingWord® is a trademark of unfoldingWord: adapted output is not called unfoldingWord. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ULB (Open licence): unlocked Literal Bible. Copyright © 2017 Door43 World Missions Community. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (engULB). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · BENIRV (Open licence): Indian Revised Version (IRV) Bengali. Copyright © 2018, 2019 Bridge Connectivity Solutions Pvt. Ltd. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (benirv). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. · SPAULB (Open licence): Español Latinoamericano ULB. By the Door43 World Missions Community (publisher: Door43), version 1.4. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: Door43 Door43-Catalog/es-419_ulb release v1.4. Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. · HINIRV (Open licence): Indian Revised Version (IRV) Hindi - 2019. Copyright © 2017, 2018, 2019 Bridge Connectivity Solutions. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (hin2017). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. · JPNFB (Public domain): フリーダム・バイブル (Japanese Freedom Bible). DRAFT translation: the publisher marks this text as a draft (これは翻訳の草案です). Public domain. Source: eBible.org (jpnm). · SPABES (Public domain): La Biblia en Español Sencillo. Public domain. Source: eBible.org (spabes). · MARIRV (Open licence): Indian Revised Version (IRV) Marathi. Copyright © 2017, 2019 Bridge Connectivity Solutions Pvt. Ltd. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (mar). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. · SPARV1865 (Public domain): Reina-Valera 1865. Public domain. Source: CrossWire SWORD module SpaRV1865 (converted to USFM; no wording changed). · SPABLL (Public domain): Spanish BLL. Public domain. Source: eBible.org (spabll). · SPAPDDPT (Open licence): Spanish Bible (God's Word for You). Copyright © 2020 Asociacion Biblica Latinoamericana. Licensed under CC BY 4.0 (https://creativecommons.org/licenses/by/4.0/). Source: eBible.org (spapddpt). Changes: reformatted for display (USFM to verses); no wording changed. · SPAVBL (Open licence): Spanish Free Bible Version. Copyright © 2018-2020 Jonathan Gallagher y Shelly Barrios de Avila. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (spavbl). Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. · SPABLM (Public domain): Spanish Free Bible for the World. Public domain. Source: eBible.org (spablm). · SPAONBV (Open licence): Spanish ONBV. Biblica® Open Nueva Biblia Viva™ Copyright © 2006, 2008 by Biblica, Inc. “Biblica” is a trademark registered in the United States Patent and Trademark Office by Biblica, Inc. Used with permission. The original Work by its copyright holders is available for free at www.biblica.com and open.bible. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (spaonbv). Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. Adapted output never uses the original title. List of changes: https://github.com/Rguini/gloryian/blob/main/docs/BIBLE_CHANGES.md · SWHULB (Open licence): Biblia Takatifu, Swahili Unlocked Literal Bible. Copyright © 2019 Door43 World Missions Community. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (swhulb). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. · TAMIRV (Open licence): Indian Revised Version (IRV) Tamil. Copyright © 2017, 2019 Bridge Connectivity Solutions. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (tam2017). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. · TELIRV (Open licence): Indian Revised Version (IRV) Telugu. Copyright © 2017, 2019 Bridge Connectivity Solutions. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (tel2017). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. · URDIRV (Open licence): Indian Revised Version (IRV) Urdu. Copyright © 2019 Bridge Connectivity Solutions Pvt. Ltd. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (urd). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. SVD, BPM, CUVS, NLD1917, DIO1885, VIE1934, KOR, LSG1910, LUT1912, RV1909, WEB, RUSSYN will appear after our text quality review.
Original language
- Literal
- to say (used with great latitude)
Pronunciation follows Strong's 19th-century respelling and is approximate. Old Testament verse numbers follow the Hebrew text; a few differ by one from English Bibles.
Original-language data: Open Scriptures Hebrew Bible (WLC public domain; morphology/lemmas CC BY 4.0). Original work of the Open Scriptures Hebrew Bible available at https://github.com/openscriptures/morphhb · Strong's Hebrew (1894) and Greek (1890) dictionaries: public domain. Digitisation by Open Scriptures (CC BY-SA), https://github.com/openscriptures/strongs