Esther 4:11

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Translations compared61 of 73

“All the royal officials and the people of the king’s provinces know that one law applies to every man or woman who approaches the king in the inner court without being summoned—that he be put to death. Only if the king extends the gold scepter may that person live. But I have not been summoned to appear before the king for the past thirty days.”

All the king's servants, and the people of the king's provinces, know, that whoever, whether man or woman, shall come to the king into the inner court, who is not called, there is one law for him, that he be put to death, except those to whom the king shall hold out the golden scepter that he may live. But I have not been called to come in to the king these thirty days.

All the king’s servants, and the people of the king’s provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law for him, that he be put to death, except those to whom the king shall hold out the golden scepter, that he may live: but I have not been called to come in unto the king these thirty days.

All the king’s servants, and the people of the king’s provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law for him, that he be put to death, except those to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.

It is common knowledge among all the king's servants and the people of every part of the kingdom, that if anyone, man or woman, comes to the king in his inner room without being sent for, there is only one law for him, that he is to be put to death; only those to whom the king's rod of gold is stretched out may keep their lives: but I have not been sent for to come before the king these thirty days.

All the nations of the empire know, that whoever, man or woman, shall go in to the king into the inner court uncalled, that person cannot live: only to whomsoever the king shall stretch out his golden sceptre, he shall live: and I have not been called to go in to the king, for these thirty days.

All the nations of the empire know, that whoever, man or woman, shall go in to the king into the inner court uncalled, that person can’t live: only to whoever the king shall stretch out his golden sceptre, he shall live: and I have not been called to go into the king, for these thirty days.

“All the servants of the king and all the provinces that are under his realm understand that anyone, whether man or woman, who enters the king’s inner court, who has not been summoned, is immediately to be put to death without any delay, unless the king should happen to extend the golden scepter to him, as a sign of clemency, so that he will be able to live. How then can I go in to the king, when, for thirty days now, I have not been called to him?”

All the king's servants and the people of the king's provinces do know that whoever, whether man or woman, shall come to the king into the inner court, who is not called, there is one law, to put [him] to death, except [such] to whom the king shall hold out the golden sceptre, that he may live; and I have not been called to come in unto the king these thirty days.

All the king’s servants, and all the provinces that are under his dominion, know, that whosoever, whether man or woman, cometh into the king’s inner court, who is not called for, is immediately to be put to death without any delay: except the king shall hold out the golden sceptre to him, in token of clemency, that so he may live. How then can I go in to the king, who for these thirty days now have not been called unto him?

“All servants of the king, and people of the provinces of the king, know that any man and woman who comes to the king, into the inner court, who is not called—one law of his [is] to put [them] to death, apart from him to whom the king holds out the golden scepter, then he has lived; and I have not been called to come in to the king these thirty days.”

“All the king's officials, and even the people in the provinces of the king's empire, know that any man or any woman who goes to the king, entering his inner court without being summoned, is sentenced to death—that is the king's one law—unless the king holds out his golden scepter to them so they can live. In my case, I have not been called to go to the king for thirty days.”

All the Kings seruants and the people of the Kings prouinces doe knowe, that whosoeuer, man or woman, that commeth to the King into the inner court, which is not called, there is a law of his, that he shall dye, except him to whom the King holdeth out the golden rodde, that he may liue. Now I haue not bene called to come vnto the King these thirtie dayes.

'All the king's servants, and the people of the king's provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law for him, that he be put to death, except such to whom the king shall hold out the golden sceptre, that he may live; but I have not been called to come in unto the king these thirty days.'

All the king’s servants, and the people of the king’s provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law of his to put him to death, except such to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.

All the king's servants, and the people of the king's provinces, do know, that every one, whether man or woman, who should come unto the king into the inner court, who is not called, there is but one law for him, to put him to death, except the one to whom the king should hold out the golden sceptre, for he will be suffered to live; but I have not been called to come in unto the king these thirty days.

"All the king's servants, and the people of the king's provinces, know, that whoever, whether man or woman, comes to the king into the inner court without being called, there is one law for him, that he be put to death, except those to whom the king might hold out the golden scepter, that he may live. I have not been called to come in to the king these thirty days."

‘All the king’s courtiers and the people of the king’s provinces know that for every man or woman who goes to the king into the inner court without being called there is one penalty, death, unless the king holds out the golden sceptre signifying that they may live. It has been thirty days since I have been called to go in to the king.’

“All the king’s courtiers and the people of the king’s provinces know that for every man or woman who goes to the king into the inner court without being called there is one penalty, death, unless the king holds out the golden sceptre signifying that they may live. It has been thirty days since I have been called to go in to the king.”

All the king’s servants, and the people of the king’s provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law for him, that he be put to death, except such to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.

All the king’s servants, and the people of the king’s provinces, do know, that whoever, whether man or woman, shall come to the king into the inner court, who is not called, there is one law of his to put him to death, except him to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in to the king these thirty days.

All the servants of the king, and the people of the provinces of the king, do know, that, whatsoever man or woman shall go in unto the king—into the inter court—who hath not been called, one, is his law, to put him to death, saving any to whom the king may hold out the golden sceptre, who then shall live,—but, I, have not been called to go in unto the king, these thirty days.

All the avadim of HaMelech, and the people of the provinces of HaMelech have da'as that whosoever, whether ish or isha, shall come unto HaMelech into the pnimiyus khatzer (innermost courtyard), who is not called, there is echat dat (one law) of his to put him to death, except such to whom HaMelech shall hold out the sharvit hazahav (golden sceptre), that he may live. But I have not been called to come in unto HaMelech these shloshim yom.

“There is a law about people going to talk to the king. All the king’s officials and all the people in the empire know this law. In that law it states that anyone who goes to the king in his inner court without having been summoned by the king must be executed. Only those to whom the king has extended his scepter/staff will not be executed. And a month has passed since the king has summoned me, so what will happen to me if I try to see him and he doesn’t want to see me?”

"All the king's servants and the people of the king's provinces know that no one can come before the king unless the king invites him to come. There is only one result of breaking this law: The person is put to death. The only exception would be that the king would hold out his golden scepter to someone who came before him, and that would be the sign that the king would permit that person to live. About my own contact with the king, I have not been called to come to the king for thirty days."

All the nations of the empire know, that whoever, man or woman, shall go in to the king into the inner court uncalled, that person cannot live: only to whomsoever the king shall stretch out his golden scepter, he shall live: and I have not been called to go in to the king, for these thirty days.

All the king's servants, and the people of the king's provinces, do know, that whosoever, whether man or women, shall come unto the king into the inner court, who is not called, there is one law of his to put him to death, except such to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.

All the king's servants, and the people of the king's provinces, do know, that whoever, whether man or woman, shall come to the king into the inner court, who is not called, there is one law of his to put him to death, except him to whom the king shall hold out the golden scepter, that he may live: but I have not been called to come in to the king these thirty days.

“All the king’s servants and the people of the king’s provinces know that whoever, whether man or woman, comes to the king into the inner court without being called, there is one law for him, that he be put to death, except those to whom the king might hold out the golden scepter, that he may live. I have not been called to come in to the king these thirty days.”

“All the king’s servants and the people of the king’s provinces know that whoever, whether man or woman, comes to the king into the inner court without being called, there is one law for him, that he be put to death, except those to whom the king might hold out the golden sceptre, that he may live. I have not been called to come in to the king these thirty days.”

and alle prouyncis that ben vndur his lordschip, knowen, that whether a man ether a womman not clepid entrith in to the ynnere halle of the kyng, he schal be slayn anoon with outen ony tariyng, no but in hap the kyng holdith forth the goldun yerde `to hym for `the signe of merci, and he mai lyue so; therfor hou mai Y entre to the kyng, which am not clepid to hym now bi thritti daies?

'All servants of the king, and people of the provinces of the king, do know that any man and woman, who cometh in unto the king, unto the inner court, who is not called — one law [of] his [is] to put [them] to death, apart from him to whom the king holdeth out the golden sceptre, then he hath lived; and I — I have not been called to come in unto the king these thirty days.'

“All the servants of the king and the people of the provinces of the king are knowing that for any man or woman who goes to the king, to the inner court, who has not been called, his law is one: to cause to die, apart from when the king holds out to him the scepter of gold; then he will live. But as for me, I have not been called to come to the king these 30 days.”

“There is a law {about going to the king} that applies to {everyone in the kingdom}, both men and women. If anyone goes into the inner courtyard of the palace, {where the king can see them}, and the king has not summoned them, that person will die. Only if the king holds out his golden scepter to them, then they will live. Everyone in the whole empire knows this law. {So I cannot go and speak to the king as you have requested.} The king has not called for me in over a month, {and if I go without being summoned, I could be put to death}.”

She said, “All the king's servants and the people of the king's provinces know that if any man or woman goes to the king inside the inner courtyard without being summoned, there is only one law: That he must be put to death—except for anyone to whom the king holds out the golden scepter so that he may live. I have not been called to come to the king these thirty days.”

“রাজার দাসেরা ও রাজার অধীন দেশসমূহের লোকেরা সবাই জানে, পুরুষ কি স্ত্রী, যে কেউ নিমন্ত্রিত না হয়ে ভিতরের উঠানে রাজার কাছে যায়, তার জন্য একমাত্র আইন যে, তার মৃত্যু হবে; শুধু যে ব্যক্তির প্রতি রাজা সোনার রাজদণ্ড বাড়িয়ে দেন, সেই শুধু বাঁচে; আর ত্রিশ দিন পর্যন্ত আমি রাজার কাছে যাবার জন্য নিমন্ত্রিত হইনি।”

También le dijo: "Todos los sirvientes del Rey, y el pueblo de las provincias del Rey, saben que cualquier hombre o mujer que entra al patio interior sin ser convocado, una sola ley hay al respecto: tiene que morir - a menos que el Rey le extendiere el cetro de oro para que el viva. Yo no he sido llamada para que vaya al Rey en los ultimos treinta días."

“राजा के सब कर्मचारियों, वरन् राजा के प्रान्तों के सब लोगों को भी मालूम है, कि क्या पुरुष क्या स्त्री, कोई क्यों न हो, जो आज्ञा बिना पाए भीतरी आँगन में राजा के पास जाएगा उसके मार डालने ही की आज्ञा है; केवल जिसकी ओर राजा सोने का राजदण्ड बढ़ाए वही बचता है। परन्तु मैं अब तीस दिन से राजा के पास नहीं बुलाई गई हूँ।”

“Semua pejabat negara serta masyarakat di seluruh wilayah kerajaan mengetahui peraturan kerajaan yang menyatakan siapa saja yang ingin bertemu raja tanpa undangan akan dihukum mati— kecuali bila raja mengulurkan tongkat emasnya kepada orang itu. Sedangkan saya sendiri terakhir kali menerima undangan raja lebih dari sebulan yang lalu.”

「王の家臣も、王の諸州の民も皆知っています。男であれ女であれ、召されずに内庭の王のもとへ入る者には、死刑という一つの法しかありません。ただし、王が金の笏を差し伸べれば、その者は生きることができます。私はもう三十日も、王のもとへ召されていません。」

«Todos los servidores del rey y los habitantes de las provincias del reino saben que hay una sola ley para cualquier hombre o mujer que se presente ante el rey en el patio interior sin haber sido llamado: debe morir. Solo conserva la vida aquel a quien el rey le extiende su cetro de oro. Pero hace treinta días que el rey no me llama para presentarme ante él».

ती म्हणाली, “मर्दखय, राजाचे सर्व अधिकारी आणि राजाच्या प्रदेशातील सर्व लोक हे जाणून आहेत की न बोलावता जो राजाकडे जाईल त्या व्यक्तीसाठी मग तो पुरुष असो की स्त्री, राजाचा एकच कायदा आहेः तो म्हणजे मृत्यूदंड. मात्र राजाने आपला सुवर्ण राजदंड त्या व्यक्तीपुढे केल्यास हा कायदा अंमलात आणला जात नाही. राजाच्या तेवढ्या कृतीने त्या मनुष्यास जीवदान मिळते. आणि मला तर राजाकडून गेल्या तीस दिवसात बोलावणे आलेले नाही.”

Todos los siervos del rey, y el pueblo de las provincias del rey saben, que todo varón o mujer que entra al rey al patio de adentro sin ser llamado, una sola ley tiene de morir, salvo aquel a quien el rey extendiere la vara de oro, que vivirá: y yo no soy llamada para entrar al rey estos treinta días.

“Todos los servidores del rey y la gente de las provincias saben que hay una sola ley para cualquier hombre o mujer que se presente ante el rey en el patio interior sin ser llamado: la muerte. La única excepción es que el rey le extienda su cetro de oro para salvarle la vida. ¡Y a mí no me han llamado a ver al rey en estos últimos treinta días!”.

Todos los servidores del rey y la gente de las provincias del rey, saben que para cualquier persona, sea hombre o mujer, que entre al patio interior del rey sin ser llamado, hay una sola ley: Debe morir, excepto aquél a quien el rey extienda el cetro de oro para que viva. Y yo no fui llamada para ir ante el rey en estos 30 días.

“Todos los funcionarios del rey, e incluso la gente de las provincias del imperio del rey, saben que cualquier hombre o cualquier mujer que se dirija al rey, entrando en su corte interior sin ser convocado, es condenado a muerte -esa es la única ley del rey- a menos que el rey les tienda su cetro de oro para que puedan vivir. En mi caso, hace treinta días que no me llaman para ir al rey”.

«Todos los siervos del rey y el pueblo de las provincias del rey saben que para cualquier hombre o mujer que entra al rey en el patio interior sin ser llamado, una sola ley hay respecto a él: que muera; salvo aquel a quien el rey extendiere el cetro de oro, para que viva. Y yo no he sido llamada para entrar al rey estos treinta días».

«Todo el mundo sabe que cualquiera, sea hombre o mujer, que entre a la presencia del rey sin ser llamado por él está condenado a morir, a menos que el rey le tienda su cetro de oro. ¡Hace más de un mes que el rey no me llama a su presencia!».

Esta akamwambia Hathaki, “Watumishi wote wa mfalme na watu wote katika majimbo yote wanafahamu kuwa mtu yeyote aingiae kwa mfalme bila kibali anapaswa kufa isipokuwa yule ambaye mfalme atamunyoshea fimbo yake ya dhahabu. Ni siku thelathini sasa sijaenda mbele ya mfalme.

யாராவது அழைக்கப்படாமல், உள்முற்றத்தில் ராஜாவிடம் வந்தால், ஆணாக இருந்தாலும் பெண்ணாக இருந்தாலும் சரி, அவர்கள் பிழைக்கும்படி அவர்களுக்கு நேராக ராஜா பொற்செங்கோலை நீட்டினாலொழிய மற்றப்படி சாகவேண்டும் என்கிற ஒரு சட்டமுண்டு, இது ராஜாவின் எல்லா வேலைக்காரர்களுக்கும், ராஜாவுடைய நாடுகளிலுள்ள எல்லா மக்களுக்கும் தெரியும்; நான் இந்த முப்பது நாட்களாக ராஜாவிடம் வரவழைக்கப்படவில்லை என்று சொல்லச்சொன்னாள்.

“పిలుపు రాకుండా పురుషుడు గానీ స్త్రీ గానీ రాజు గారి అంతఃపురం లోకి అడుగు పెడితే చట్ట ప్రకారం ఆ మనిషికి శిక్ష మరణమే. రాజు తన బంగారు రాజ దండాన్ని ఎవరివైపు చాపుతాడో ఆ వ్యక్తి మాత్రమే బ్రతుకుతాడు. ఈ కఠినమైన ఆజ్ఞ రాజసేవకులందరికీ రాజ సంస్థానాల్లోని వారందరికీ తెలుసు. ముప్ఫై రోజులుగా రాజు సముఖానికి వెళ్ళడానికి నాకు పిలుపు రాలేదు.”

“बादशाह के सब मुलाज़िम और बादशाही सूबों के सब लोग जानते हैं कि जो कोई, मर्द हो या 'औरत बिन बुलाए बादशाह की बारगाह — ए — अन्दरूनी में जाए, उसके लिए बस एक ही क़ानून है कि वह मारा जाए, अलावा उसके जिसके लिए बादशाह सोने की लाठी उठाए ताकि वह जीता रहे, लेकिन तीस दिन हुए कि मैं बादशाह के सामने नहीं बुलाई गई।”

Source

Every Bible here is public domain or openly licensed, yours to keep forever. More translations are coming soon to Gloryian. BSB (Public domain): The Holy Bible, Berean Standard Bible (BSB). Public domain (dedicated to the public domain by BSB Publishing as of April 30, 2023). Source: eBible.org (engbsb). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGACV (Public domain): A Conservative Version. Public domain. Source: CrossWire SWORD module ACV (converted to USFM; no wording changed). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGASVBT (Public domain): ASV Byzantine Text. Public domain. Source: eBible.org (engasvbt). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ASV (Public domain): American Standard Version (1901). Public domain. Source: eBible.org (eng-asv). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGBBE (Public domain): Bible in Basic English. Public domain. Source: eBible.org (engBBE). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGBRENTON (Public domain): Brenton English Septuagint. Public domain. Source: eBible.org (eng-Brenton). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGUKLXX2012 (Public domain): British English Septuagint 2012. Public domain. Source: eBible.org (eng-uk-lxx2012). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGCPDV (Public domain): Catholic Public Domain Version. Public domain. Source: CrossWire SWORD module CPDV (converted to USFM; no wording changed). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGDBY (Public domain): Darby Translation. Public domain. Source: eBible.org (engDBY). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · DRA (Public domain): Douay-Rheims 1899 American Edition. Public domain. Source: eBible.org (engDRA). Verse numbering follows the Vulgate/Clementine tradition, so some references differ from Protestant Bibles. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGLSV (Open licence): English LSV. Copyright © 2020 Covenant Press. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (englsv). Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGFBV (Open licence): Free Bible Version. Copyright © 2018 Dr. Jonathan Gallagher. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (engfbv). Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGGNV (Public domain): Geneva Bible 1599. Public domain. Source: eBible.org (enggnv). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGJPS (Public domain): JPS TaNaKH 1917. Public domain. Source: eBible.org (engjps). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGKJVCPB (Public domain): KJV Cambridge Paragraph. Public domain outside the United Kingdom; in the UK, printing rights are held by the Crown's patentees, so Gloryian offers no printed copies there. Source: eBible.org (engkjvcpb). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · KJV (Public domain): King James Version (1769 standardized text). Public domain outside the United Kingdom; in the UK, printing rights are held by the Crown's patentees, so Gloryian offers no printed copies there. Source: eBible.org (eng-kjv2006). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGKJV (Public domain): King James Version + Apocrypha. Public domain outside the United Kingdom; in the UK, printing rights are held by the Crown's patentees, so Gloryian offers no printed copies there. Source: eBible.org (eng-kjv). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGLXX2012 (Public domain): LXX2012 U. S. English. Public domain. Source: eBible.org (eng-lxx2012). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGLEE (Public domain): Leeser Tanakh. Public domain. Source: eBible.org (englee). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGMSB (Public domain): Majority Standard BIble. Public domain. Source: eBible.org (engmsb). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGNHEB (Public domain): New Heart English Bible. Public domain. Source: CrossWire SWORD module NHEB (converted to USFM; no wording changed). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGNHEBME (Public domain): New Heart English Bible: Messianic Edition. Public domain. Source: CrossWire SWORD module NHEBME (converted to USFM; no wording changed). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGOEBCW (Public domain): Open English Bible (Commonwealth). Public domain. Source: eBible.org (engoebcw). Partial: not every book is translated yet. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · OEB (Public domain): Open English Bible (US spelling). Public domain. Source: eBible.org (engoebus). Partial: the OEB is unfinished, so some books are not yet translated. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGRV (Public domain): Revised Version. Public domain. Source: eBible.org (eng-rv). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGRWEBSTER (Public domain): Revised Webster Version. Public domain. Source: CrossWire SWORD module RWebster (converted to USFM; no wording changed). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGROTHERHAM (Public domain): Rotherham Emphasised Bible. Public domain. Source: CrossWire SWORD module Rotherham (converted to USFM; no wording changed). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGOJB (Open licence): The Orthodox Jewish Bible - Tanakh and Orthodox Jewish Brit Chadasha - The Holy Bible. Copyright © 2002-2011, 2021, 2024 Artists for Israel International. Licensed under CC BY 4.0 (https://creativecommons.org/licenses/by/4.0/). Source: eBible.org (engojb). Changes: reformatted for display (USFM to verses); no wording changed. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGT4T (Open licence): Translation for Translators. Copyright © 2008-2017 Ellis W. Deibler, Jr. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (eng-t4t). Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGUDB (Open licence): Unlocked Dynamic Bible. Original work of the Unlocked Dynamic Bible in English available at https://unfoldingword.org/udb/. By the Door43 World Missions Community (Wycliffe Associates release v19-10); based on A Translation for Translators by Ellis W. Deibler, Jr. (CC BY-SA 4.0). Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: Door43 WycliffeAssociates/en_udb release v19-10. Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. Where a verse number appears twice in the source, the first copy is shown. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGLXXUP (Public domain): Updated Brenton English Septuagint. Public domain (CC0 1.0 dedication). Source: eBible.org (englxxup). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGUKJV (Public domain): Updated King James Version. Public domain outside the United Kingdom. Source: CrossWire SWORD module UKJV (converted to USFM; no wording changed). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWEBSTER (Public domain): Webster Bible. Public domain. Source: eBible.org (engwebster). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWEBP (Public domain): World English Bible. Public domain. Source: eBible.org (engwebp). "World English Bible" is a trademark of eBible.org: any text with altered wording is not called the World English Bible. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWEBPB (Public domain): World English Bible British Edition. Public domain. Source: eBible.org (engwebpb). "World English Bible" is a trademark of eBible.org: any text with altered wording is not called the World English Bible. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWEBBE (Public domain): World English Bible British Edition with Deuterocanon. Public domain. Source: eBible.org (eng-webbe). "World English Bible" is a trademark of eBible.org: any text with altered wording is not called the World English Bible. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWEBU (Public domain): World English Bible Updated. Public domain. Source: eBible.org (engwebu). "World English Bible" is a trademark of eBible.org: any text with altered wording is not called the World English Bible. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWMB (Public domain): World Messianic Bible. Public domain. Source: eBible.org (engwmb). "World English Bible" is a trademark of eBible.org: any text with altered wording is not called the World English Bible. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWMBB (Public domain): World Messianic Bible British Edition. Public domain. Source: eBible.org (engwmbb). "World English Bible" is a trademark of eBible.org: any text with altered wording is not called the World English Bible. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENMWYCLIFFE (Open licence): Wycliffe Bible (c.1395). Digital text: CrossWire SWORD module (from Wikisource / Wesley Center Online transcriptions). Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: CrossWire SWORD module Wycliffe (converted to USFM; no wording changed). Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. Middle English (c.1395). · ENGYLT (Public domain): Young's Literal Translation. Public domain. Source: eBible.org (engylt). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGULT (Open licence): unfoldingWord® Literal Text. Copyright © 2022 by unfoldingWord. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: Door43 unfoldingWord/en_ult release v91 (alignment markup removed; no wording changed). Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. unfoldingWord® is a trademark of unfoldingWord: adapted output is not called unfoldingWord. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGUST (Open licence): unfoldingWord® Simplified Text. Copyright © 2022 by unfoldingWord. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: Door43 unfoldingWord/en_ust release v91 (alignment markup removed; no wording changed). Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. unfoldingWord® is a trademark of unfoldingWord: adapted output is not called unfoldingWord. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ULB (Open licence): unlocked Literal Bible. Copyright © 2017 Door43 World Missions Community. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (engULB). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · BENIRV (Open licence): Indian Revised Version (IRV) Bengali. Copyright © 2018, 2019 Bridge Connectivity Solutions Pvt. Ltd. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (benirv). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. · SPAULB (Open licence): Español Latinoamericano ULB. By the Door43 World Missions Community (publisher: Door43), version 1.4. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: Door43 Door43-Catalog/es-419_ulb release v1.4. Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. · HINIRV (Open licence): Indian Revised Version (IRV) Hindi - 2019. Copyright © 2017, 2018, 2019 Bridge Connectivity Solutions. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (hin2017). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. · TSI (Open licence): Alkitab Terjemahan Sederhana Indonesia, Edisi Ketiga. © 2021 oleh Yayasan Alkitab BahasaKita (Albata) dan Pioneer Bible Translators International. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (ind). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. · JPNFB (Public domain): フリーダム・バイブル (Japanese Freedom Bible). DRAFT translation: the publisher marks this text as a draft (これは翻訳の草案です). Public domain. Source: eBible.org (jpnm). · SPABES (Public domain): La Biblia en Español Sencillo. Public domain. Source: eBible.org (spabes). · MARIRV (Open licence): Indian Revised Version (IRV) Marathi. Copyright © 2017, 2019 Bridge Connectivity Solutions Pvt. Ltd. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (mar). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. · SPARV1865 (Public domain): Reina-Valera 1865. Public domain. Source: CrossWire SWORD module SpaRV1865 (converted to USFM; no wording changed). · SPABLL (Public domain): Spanish BLL. Public domain. Source: eBible.org (spabll). · SPAPDDPT (Open licence): Spanish Bible (God's Word for You). Copyright © 2020 Asociacion Biblica Latinoamericana. Licensed under CC BY 4.0 (https://creativecommons.org/licenses/by/4.0/). Source: eBible.org (spapddpt). Changes: reformatted for display (USFM to verses); no wording changed. · SPAVBL (Open licence): Spanish Free Bible Version. Copyright © 2018-2020 Jonathan Gallagher y Shelly Barrios de Avila. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (spavbl). Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. · SPABLM (Public domain): Spanish Free Bible for the World. Public domain. Source: eBible.org (spablm). · SPAONBV (Open licence): Spanish ONBV. Biblica® Open Nueva Biblia Viva™ Copyright © 2006, 2008 by Biblica, Inc. “Biblica” is a trademark registered in the United States Patent and Trademark Office by Biblica, Inc. Used with permission. The original Work by its copyright holders is available for free at www.biblica.com and open.bible. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (spaonbv). Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. Adapted output never uses the original title. List of changes: https://github.com/Rguini/gloryian/blob/main/docs/BIBLE_CHANGES.md · SWHULB (Open licence): Biblia Takatifu, Swahili Unlocked Literal Bible. Copyright © 2019 Door43 World Missions Community. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (swhulb). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. · TAMIRV (Open licence): Indian Revised Version (IRV) Tamil. Copyright © 2017, 2019 Bridge Connectivity Solutions. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (tam2017). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. · TELIRV (Open licence): Indian Revised Version (IRV) Telugu. Copyright © 2017, 2019 Bridge Connectivity Solutions. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (tel2017). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. · URDIRV (Open licence): Indian Revised Version (IRV) Urdu. Copyright © 2019 Bridge Connectivity Solutions Pvt. Ltd. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (urd). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. SVD, BPM, CUVS, NLD1917, DIO1885, VIE1934, KOR, LSG1910, LUT1912, RV1909, WEB, RUSSYN will appear after our text quality review.

Original language

Hebrew Strong's H7121739 occurrences

קָרָא

qârâʼ / kaw-raw' /

Literal: to call out to (i.e. properly, address by name, but used in a wide variety of applications)

Origin: קָרָא qârâʼ “to encounter”

How this word is rendered in English

“bewray self”

Strong's

“that are bidden”

Strong's

“call for”

Strong's

“forth”

Strong's

Also used in

Pronunciation follows Strong's 19th-century respelling and is approximate. Old Testament verse numbers follow the Hebrew text; a few differ by one from English Bibles.

Read in context Ask David

Original-language data: Open Scriptures Hebrew Bible (WLC public domain; morphology/lemmas CC BY 4.0). Original work of the Open Scriptures Hebrew Bible available at https://github.com/openscriptures/morphhb · Strong's Hebrew (1894) and Greek (1890) dictionaries: public domain. Digitisation by Open Scriptures (CC BY-SA), https://github.com/openscriptures/strongs