Judges 20:31
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The Benjamites came out against them and were drawn away from the city. They began to attack the people as before, killing about thirty men of Israel in the fields and on the roads, one of which led up to Bethel and the other to Gibeah.
And the sons of Benjamin went out against the people, and were drawn away from the city. And they began to smite and kill of the people as at other times, in the highways, of which one goes up to Bethel, and the other to Gibeah, in the field about thirty men of Israel.
And the children of Benjamin went out against the people, and were drawn away from the city; and they began to smite and kill of the people, as at other times, in the highways, of which one goeth up to Beth-el, and the other to Gibeah, in the field, about thirty men of Israel.
And the children of Benjamin went out against the people, and were drawn away from the city; and they began to smite and kill of the people, as at other times, in the highways, of which one goeth up to Beth-el, and the other to Gibeah, in the field, about thirty men of Israel.
And the children of Benjamin went out against the people, moving away from the town; and as before, at their first attack, they put to death about thirty men of Israel on the highways, of which one goes up to Beth-el and the other to Gibeah, and in the open country.
And the children of Benjamin went out to meet the people, and were all drawn out of the city, and began to smite and slay the people as before in the roads, whereof one goes up to Bæthel, and one to Gabaa in the field, about thirty men of Israel.
And the children of Benjamin went out to meet the people, and were all drawn out of the city, and began to strike and kill the people as before in the roads, whereof one goes up to Baethel, and one to Gabaa in the field, about thirty men of Israel.
But the sons of Benjamin again burst forth boldly from the city. And since their enemies were fleeing, they pursued them a long way, so that they might wound or kill some of them, just as they had done on the first and second days. And they turned their backs along two paths, one bringing them toward Bethel, and the other toward Gibeah. And they struck down about thirty men.
And the children of Benjamin went out against the people, and were drawn away from the city, and began to smite of the people, slaying as at the former times, in the highways, of which one leads to Bethel and the other to Gibeah in the field, about thirty men of Israel.
And the children of Benjamin boldly issued out of the city, and seeing their enemies flee, pursued them a long way, so as to wound and kill some of them, as they had done the first and second day, whilst they fled by two highways, whereof one goeth up to Bethel, and the other to Gabaa, and they slew about thirty men:
And the sons of Benjamin come out to meet the people; they have been drawn away out of the city, and begin to strike [some] of the people—wounded as time by time—in the highways (of which one is going up to Beth-El, and the other to Gibeah in the field), [are] about thirty men of Israel.
The Benjamites came out to attack them and were lured away from the town as they began to kill Israelites as they had before. Some thirty Israelites died on the battlefield and along the roads, the one that goes towards Bethel and the other that goes back towards Gibeah.
Then the children of Beniamin comming out against the people, were drawen from the citie: and they began to smite of ye people and kill as at other times, euen by the wayes in the fielde (whereof one goeth vp to the house of God, and the other to Gibeah) vpon a thirtie men of Israel.
And the children of Benjamin went out against the people, and were drawn away from the city; and they began to smite and kill of the people, as at other times, in the field, in the highways, of which one goeth up to Beth-el, and the other to Gibeah, about thirty men of Israel.
And the children of Benjamin went out against the people, and were drawn away from the city; and they began to smite of the people, and kill, as at other times, in the highways, of which one goeth up to the house of God, and the other to Gibeah in the field, about thirty men of Israel.
And the children of Benjamin went out against the people, and were drawn away from the city; and they began to smite of the people, and kill, as at other times, in the highways, of which one goeth up to the house of God, and the other to Gibeah in the field, about thirty men of Israel.
And the children of Benjamin went out against the people, and were drawn away from the city; and they began to smite of the people, and kill, as at other times, in the highways, of which one goeth up to the house of God, and the other to Gibeah in the field, about thirty men of Israel.
And the children of Benjamin went out to meet the people, and were all drawn out of the city, and began to strike and kill the people as before in the roads, whereof one goes up to Baethel, and one to Gabaa in the field, about thirty men of Israel.
And the children of Benjamin went out against the people, and were drawn away from the city; and they began to smite some of the people, and kill, as at previous times, in the highways, of which one goeth up to Beth-el, and the other to Gib'ah in the field, about thirty men of Israel.
The Benjamites came out against them and were drawn away from the city. They began to attack the people as before, killing about thirty men of Israel in the fields and on the roads, one of which led up to Bethel and the other to Gibeah.
The children of Benjamin went out against the people, and were drawn away from the city; and they began to strike and kill some of the people, as at other times, on the highways, of which one goes up to Bethel, and the other to Gibeah, in the field, about thirty men of Israel.
The children of Benjamin went out against the people, and were drawn away from the city; and they began to strike and kill some of the people, as at other times, on the highways, of which one goes up to Bethel, and the other to Gibeah, in the field, about thirty men of Israel.
And the children of Benjamin went out against the people, and were drawn away from the city; and they began to smite and kill of the people, as at other times, in the highways, of which one goeth up to Beth-el, and the other to Gibeah, in the field, about thirty men of Israel.
And the children of Benjamin went out against the people, and were drawn away from the city; and they began to smite of the people, and kill, as at other times, in the highways, of which one goeth up to the house of God, and the other to Gibeah in the field, about thirty men of Israel.
And the sons of Benjamin came forth against the people, they were drawn away from the city,—and began to smite of the people, slaying as time after time, in the highways, whereof, one, goeth up to Bethel, and, the other, to Gibeah in the field, about thirty men in Israel.
And the Bnei Binyamin went out against HaAm, and were drawn away from the Ir; and they began to inflict casualties on HaAm, as at other times, in the sadeh and on the roads, of which one road goeth up to Beit-El, and the other road to Giv'ah, killing about sheloshim ish b'Yisroel.
When the men of the tribe of Benjamin came out of the city to fight against them, the Israeli men retreated away from the city, and the men of the tribe of Benjamin pursued them. The men of the tribe of Benjamin killed many Israelis, like they had done before. They killed about 30 Israelis. They killed some in the fields, and they killed some on the road that went to Bethel and on the road that went to Gibeah.
When the men of the tribe of Benjamin came out of the city to fight against them, the Israelite men retreated away from the city, and the men of the tribe of Benjamin pursued them. The men of the tribe of Benjamin killed many Israelites, like they had done before. They killed about thirty Israelites, who died in the fields and on the roads—one of the roads went to Bethel and another road went to Gibeah.
And the children of Benjamin went out to meet the people, and were all drawn out of the city, and began to smite and slay the people as before in the roads, whereof one goes up to Bethel, and one to Gibeah in the field, about thirty men of Israel.
And the children of Benjamin went out against the people, and were drawn away from the city; and they began to strike of the people, and kill, as at other times, in the highways, of which one goes up to the house of God, and the other to Gibeah in the field, about thirty men of Israel.
And the children of Benjamin went out against the people, and were drawn away from the city; and they began to smite of the people, and kill, as at other times, in the highways, of which one goeth up to the house of God, and the other to Gibeah in the field, about thirty men of Israel.
The children of Benjamin went out against the people, and were drawn away from the city; and they began to strike and kill of the people as at other times, in the highways, of which one goes up to Bethel and the other to Gibeah, in the field, about thirty men of Israel.
The children of Benjamin went out against the people, and were drawn away from the city; and they began to strike and kill of the people as at other times, in the highways, of which one goes up to Bethel and the other to Gibeah, in the field, about thirty men of Israel.
The children of Benjamin went out against the people, and were drawn away from the city; and they began to strike and kill of the people as at other times, in the highways, of which one goes up to Bethel and the other to Gibeah, in the field, about thirty men of Israel.
The children of Benjamin went out against the people, and were drawn away from the city; and they began to strike and kill of the people as at other times, in the highways, of which one goes up to Bethel and the other to Gibeah, in the field, about thirty men of Israel.
The children of Benjamin went out against the people, and were drawn away from the city; and they began to strike and kill of the people as at other times, in the highways, of which one goes up to Bethel and the other to Gibeah, in the field, about thirty men of Israel.
The children of Benjamin went out against the people, and were drawn away from the city; and they began to strike and kill of the people as at other times, in the highways, of which one goes up to Bethel and the other to Gibeah, in the field, about thirty men of Israel.
The children of Benjamin went out against the people, and were drawn away from the city; and they began to strike and kill of the people as at other times, in the highways, of which one goes up to Bethel and the other to Gibeah, in the field, about thirty men of Israel.
But also the sones of Beniamyn braken out of the citee booldli, and pursueden ferthere the aduersaryes fleynge, so that thei woundiden of hem, as in the firste dai and the secounde, and killiden bi twey paththis `the aduersaries turnynge backis; of whiche paththis oon was borun in to Bethel, the tother in to Gabaa. And thei castiden doun aboute thretti men;
And the sons of Benjamin come out to meet the people; they have been drawn away out of the city, and begin to smite [some] of the people — wounded as time by time, in the highways (of which one is going up to Beth-El, and the other to Gibeah in the field), [are] about thirty men of Israel.
And the sons of Benjamin came out to meet the people. They were drawn from the city, and they began to strike down {some} of the people, slain as time upon time on the roads, {of} which one went up {to} Bethel and one {to} Gibeah by the field, about 30 men of Israel. \*
Then the soldiers from the tribe of Benjamin came out of the city to fight against them. The Israelite soldiers retreated so that they would chase them and go away from the city. The Benjaminite soldiers were able to kill some of them as they had done before. They killed them on the roads {that they were using to retreat}. (One of those roads went to Bethel, and the other road went through the countryside to Gibeah.) They killed about 30 Israelite soldiers. \*
The people of Benjamin went and fought against the people, and they were drawn away from the city. They began to kill some of the people. There were about thirty men of Israel who died in the fields and on the roads. One of the roads went up to Bethel, and the other went to Gibeah.
তখন বিন্যামীনরা ঐ লোকদের বিরুদ্ধে বের হল এবং নগর থেকে দূরে আকর্ষিত হয়ে প্রথম বারের মতো লোকদেরকে আঘাত ও হত্যা করতে লাগল, বিশেষত বৈথেলে যাবার ও ক্ষেত্রস্থ গিবিয়াতে যাবার দুই রাজপথে তারা ইস্রায়েলের মধ্যে অনুমান ত্রিশ জনকে হত্যা করল।
El pueblo de Benjamín fue y peleó contra Israel, y ellos se alejaron de la ciudad. Ellos comenzaron a pelear y matar algunas personas. Habían como treinta hombres de Israel quienes murieron en el campo y en el camino. Uno de los caminos iba subiendo hacia Betel, y el otro iba a Guibeá.
तब बिन्यामीनी उन लोगों का सामना करने को निकले, और नगर के पास से खींचे गए; और जो दो सड़क, एक बेतेल को और दूसरी गिबा को गई है, उनमें लोगों को पहले के समान मारने लगे, और मैदान में कोई तीस इस्राएली मारे गए।
Lalu keluarlah pasukan Benyamin dari kota Gibea melawan pasukan Israel. Mereka terpancing oleh pasukan Israel untuk menjauh dari kota. Seperti sebelumnya, pasukan Benyamin mulai membunuh beberapa tentara Israel di padang-padang dan di sepanjang jalan utama, baik ke arah kota Betel maupun ke arah Gibea. Kira-kira tiga puluh pasukan Israel terbunuh.
ベニヤミン人は民に向かって出て行き、町から引き離された。彼らは前と同じように、野を通る二つの大通りでイスラエルの人々を打ち始め、およそ三十人を殺した。一方の道はベテルへ、もう一方はギベアへ上っていた。
Los hijos de Benjamín salieron contra el pueblo y fueron alejándose de la ciudad. Como antes, comenzaron a matar a algunos israelitas en los caminos, uno que sube a Betel y otro a Guibeá, y en el campo. Mataron a unos treinta hombres.
तेव्हा बन्यामीनी लोक गेले आणि इस्राएल लोकांविरूद्ध लढले आणि त्यांना नगरापासून काढून घेऊन दूर नेण्यात आले. त्यांनी काही लोकांस मारण्यास सुरवात केली. त्यातला एक रस्ता बेथेलास आणि दुसरा गिब्याकडे जातो, त्यामध्ये इस्राएलांपैकी सुमारे तीस पुरुष शेतात त्यांनी मारले;
Y saliendo los hijos de Ben-jamín contra el pueblo, alejados de la ciudad, comenzaron a herir algunos del pueblo, matando, como las otras veces, por los caminos, uno de los cuales sube a Bet-el, y el otro a Gabaa por el campo; y mataron como treinta hombres de Israel.
Y salieron los hijos de Benjamín al encuentro del pueblo, alejándose de la ciudad; y comenzaron a herir a algunos del pueblo mortalmente como las otras veces, por los caminos, uno de los cuales sube a Betel y el otro a Gabaa por el campo; y mataron a unos treinta hombres de Israel.
Los hijos de Benjamín salieron para enfrentarse al pueblo y se alejaron de la ciudad. Como las otras veces, comenzaron a matar a algunos de ellos en los caminos, uno de los cuales sube a Bet-ʼEl y otro a Gabaa. Así mataron en el campo a unos 30 hombres de Israel.
Los benjamitas salieron a atacarlos y se alejaron de la ciudad mientras comenzaban a matar a los israelitas como lo habían hecho antes. Unos treinta israelitas murieron en el campo de batalla y a lo largo de los caminos, el que va hacia Betel y el que vuelve hacia Guibeá.
Y salieron los hijos de Benjamín al encuentro del pueblo, alejándose de la ciudad; y comenzaron a herir a algunos del pueblo mortalmente como las otras veces, por los caminos, uno de los cuales sube a Betel y el otro a Gabaa por el campo; y mataron a unos treinta hombres de Israel.
Cuando los hombres de la tribu de Benjamín salieron a atacarlos, las fuerzas de Israel retrocedieron y Benjamín salió de la ciudad en persecución de Israel. Y de la manera que habían hecho anteriormente, Benjamín comenzó a perseguir a los hombres de Israel a lo largo del camino que corre entre Betel y Guibeá, hasta que treinta de ellos murieron.
Watu wa Benyamini wakaenda kupigana na watu, nao wakachukuliwa mbali na mji. Walianza kuua baadhi ya watu. Kulikuwa na watu thelathini wa Israeli ambao walikufa katika mashamba na barabara. Njia moja ilienda Betheli, na nyingine ikaenda Gibea.
அப்பொழுது பென்யமீன் மக்கள் இஸ்ரவேல் மக்களுக்கு எதிராகப் புறப்பட்டுப் பட்டணத்தை விட்டு, கடந்து வந்து, வெளியிலே பெத்தேலுக்கும் கிபியாவுக்கும் போகிற இரண்டு வழிகளில் இஸ்ரவேல் மக்களில் ஏறக்குறைய 30 பேரை, முதல் இரண்டுதரம் செய்ததுபோல, வெட்டவும் கொல்லவும் தொடங்கினார்கள்.
బెన్యామీనీయులు వాళ్ళని ఎదిరించడానికి పట్టణంలో నుండి బయలుదేరి వచ్చారు. ఇశ్రాయేలీయులను తరుముతూ పట్టణం నుండి దూరంగా వెళ్ళారు. ఇంతకు ముందులాగానే ఇశ్రాయేలీయుల్లో గాయపడ్డవాళ్ళను రాజ మార్గాల్లో చంపుతూ వెళ్ళారు. దాదాపు ముప్ఫై మందిని అలా చంపారు. ఆ మార్గాల్లో ఒకటి బేతేలుకు వెళ్తుంది. మరొకటి గిబియాకు వెళ్తుంది.
और बनी बिनयमीन इन लोगों का सामना करने निकले, और शहर से दूर खिंचे चले गए; और उन शाहराहों पर जिनमें से एक बैतएल को और दूसरी मैदान में से जिब'आ को जाती थी, पहले की तरह लोगों को मारना और क़त्ल करना शुरू' किया और इस्राईल के तीस आदमी के क़रीब मार डाले।
Source
Every Bible here is public domain or openly licensed, yours to keep forever. More translations are coming soon to Gloryian. BSB (Public domain): The Holy Bible, Berean Standard Bible (BSB). Public domain (dedicated to the public domain by BSB Publishing as of April 30, 2023). Source: eBible.org (engbsb). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGACV (Public domain): A Conservative Version. Public domain. Source: CrossWire SWORD module ACV (converted to USFM; no wording changed). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGASVBT (Public domain): ASV Byzantine Text. Public domain. Source: eBible.org (engasvbt). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ASV (Public domain): American Standard Version (1901). Public domain. Source: eBible.org (eng-asv). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGBBE (Public domain): Bible in Basic English. Public domain. Source: eBible.org (engBBE). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGBRENTON (Public domain): Brenton English Septuagint. Public domain. Source: eBible.org (eng-Brenton). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGUKLXX2012 (Public domain): British English Septuagint 2012. Public domain. Source: eBible.org (eng-uk-lxx2012). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGCPDV (Public domain): Catholic Public Domain Version. Public domain. Source: CrossWire SWORD module CPDV (converted to USFM; no wording changed). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGDBY (Public domain): Darby Translation. Public domain. Source: eBible.org (engDBY). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · DRA (Public domain): Douay-Rheims 1899 American Edition. Public domain. Source: eBible.org (engDRA). Verse numbering follows the Vulgate/Clementine tradition, so some references differ from Protestant Bibles. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGLSV (Open licence): English LSV. Copyright © 2020 Covenant Press. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (englsv). Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGFBV (Open licence): Free Bible Version. Copyright © 2018 Dr. Jonathan Gallagher. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (engfbv). Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGGNV (Public domain): Geneva Bible 1599. Public domain. Source: eBible.org (enggnv). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGJPS (Public domain): JPS TaNaKH 1917. Public domain. Source: eBible.org (engjps). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGKJVCPB (Public domain): KJV Cambridge Paragraph. Public domain outside the United Kingdom; in the UK, printing rights are held by the Crown's patentees, so Gloryian offers no printed copies there. Source: eBible.org (engkjvcpb). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · KJV (Public domain): King James Version (1769 standardized text). Public domain outside the United Kingdom; in the UK, printing rights are held by the Crown's patentees, so Gloryian offers no printed copies there. Source: eBible.org (eng-kjv2006). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGKJV (Public domain): King James Version + Apocrypha. Public domain outside the United Kingdom; in the UK, printing rights are held by the Crown's patentees, so Gloryian offers no printed copies there. Source: eBible.org (eng-kjv). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGLXX2012 (Public domain): LXX2012 U. S. English. Public domain. Source: eBible.org (eng-lxx2012). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGLEE (Public domain): Leeser Tanakh. Public domain. Source: eBible.org (englee). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGMSB (Public domain): Majority Standard BIble. Public domain. Source: eBible.org (engmsb). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGNHEB (Public domain): New Heart English Bible. Public domain. Source: CrossWire SWORD module NHEB (converted to USFM; no wording changed). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGNHEBME (Public domain): New Heart English Bible: Messianic Edition. Public domain. Source: CrossWire SWORD module NHEBME (converted to USFM; no wording changed). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGRV (Public domain): Revised Version. Public domain. Source: eBible.org (eng-rv). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGRWEBSTER (Public domain): Revised Webster Version. Public domain. Source: CrossWire SWORD module RWebster (converted to USFM; no wording changed). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGROTHERHAM (Public domain): Rotherham Emphasised Bible. Public domain. Source: CrossWire SWORD module Rotherham (converted to USFM; no wording changed). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGOJB (Open licence): The Orthodox Jewish Bible - Tanakh and Orthodox Jewish Brit Chadasha - The Holy Bible. Copyright © 2002-2011, 2021, 2024 Artists for Israel International. Licensed under CC BY 4.0 (https://creativecommons.org/licenses/by/4.0/). Source: eBible.org (engojb). Changes: reformatted for display (USFM to verses); no wording changed. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGT4T (Open licence): Translation for Translators. Copyright © 2008-2017 Ellis W. Deibler, Jr. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (eng-t4t). Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGUDB (Open licence): Unlocked Dynamic Bible. Original work of the Unlocked Dynamic Bible in English available at https://unfoldingword.org/udb/. By the Door43 World Missions Community (Wycliffe Associates release v19-10); based on A Translation for Translators by Ellis W. Deibler, Jr. (CC BY-SA 4.0). Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: Door43 WycliffeAssociates/en_udb release v19-10. Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. Where a verse number appears twice in the source, the first copy is shown. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGLXXUP (Public domain): Updated Brenton English Septuagint. Public domain (CC0 1.0 dedication). Source: eBible.org (englxxup). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGUKJV (Public domain): Updated King James Version. Public domain outside the United Kingdom. Source: CrossWire SWORD module UKJV (converted to USFM; no wording changed). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWEBSTER (Public domain): Webster Bible. Public domain. Source: eBible.org (engwebster). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWEBP (Public domain): World English Bible. Public domain. Source: eBible.org (engwebp). "World English Bible" is a trademark of eBible.org: any text with altered wording is not called the World English Bible. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWEBC (Public domain): World English Bible (Catholic). Public domain. Source: eBible.org (eng-web-c). "World English Bible" is a trademark of eBible.org: any text with altered wording is not called the World English Bible. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWEBPB (Public domain): World English Bible British Edition. Public domain. Source: eBible.org (engwebpb). "World English Bible" is a trademark of eBible.org: any text with altered wording is not called the World English Bible. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWEBBE (Public domain): World English Bible British Edition with Deuterocanon. Public domain. Source: eBible.org (eng-webbe). "World English Bible" is a trademark of eBible.org: any text with altered wording is not called the World English Bible. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWEBU (Public domain): World English Bible Updated. Public domain. Source: eBible.org (engwebu). "World English Bible" is a trademark of eBible.org: any text with altered wording is not called the World English Bible. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWMB (Public domain): World Messianic Bible. Public domain. Source: eBible.org (engwmb). "World English Bible" is a trademark of eBible.org: any text with altered wording is not called the World English Bible. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWMBB (Public domain): World Messianic Bible British Edition. Public domain. Source: eBible.org (engwmbb). "World English Bible" is a trademark of eBible.org: any text with altered wording is not called the World English Bible. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENMWYCLIFFE (Open licence): Wycliffe Bible (c.1395). Digital text: CrossWire SWORD module (from Wikisource / Wesley Center Online transcriptions). Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: CrossWire SWORD module Wycliffe (converted to USFM; no wording changed). Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. Middle English (c.1395). · ENGYLT (Public domain): Young's Literal Translation. Public domain. Source: eBible.org (engylt). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGULT (Open licence): unfoldingWord® Literal Text. Copyright © 2022 by unfoldingWord. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: Door43 unfoldingWord/en_ult release v91 (alignment markup removed; no wording changed). Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. unfoldingWord® is a trademark of unfoldingWord: adapted output is not called unfoldingWord. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGUST (Open licence): unfoldingWord® Simplified Text. Copyright © 2022 by unfoldingWord. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: Door43 unfoldingWord/en_ust release v91 (alignment markup removed; no wording changed). Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. unfoldingWord® is a trademark of unfoldingWord: adapted output is not called unfoldingWord. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ULB (Open licence): unlocked Literal Bible. Copyright © 2017 Door43 World Missions Community. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (engULB). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · BENIRV (Open licence): Indian Revised Version (IRV) Bengali. Copyright © 2018, 2019 Bridge Connectivity Solutions Pvt. Ltd. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (benirv). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. · SPAULB (Open licence): Español Latinoamericano ULB. By the Door43 World Missions Community (publisher: Door43), version 1.4. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: Door43 Door43-Catalog/es-419_ulb release v1.4. Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. · HINIRV (Open licence): Indian Revised Version (IRV) Hindi - 2019. Copyright © 2017, 2018, 2019 Bridge Connectivity Solutions. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (hin2017). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. · TSI (Open licence): Alkitab Terjemahan Sederhana Indonesia, Edisi Ketiga. © 2021 oleh Yayasan Alkitab BahasaKita (Albata) dan Pioneer Bible Translators International. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (ind). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. · JPNFB (Public domain): フリーダム・バイブル (Japanese Freedom Bible). DRAFT translation: the publisher marks this text as a draft (これは翻訳の草案です). Public domain. Source: eBible.org (jpnm). · SPABES (Public domain): La Biblia en Español Sencillo. Public domain. Source: eBible.org (spabes). · MARIRV (Open licence): Indian Revised Version (IRV) Marathi. Copyright © 2017, 2019 Bridge Connectivity Solutions Pvt. Ltd. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (mar). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. · SPARV1865 (Public domain): Reina-Valera 1865. Public domain. Source: CrossWire SWORD module SpaRV1865 (converted to USFM; no wording changed). · SPABLL (Public domain): Spanish BLL. Public domain. Source: eBible.org (spabll). · SPAPDDPT (Open licence): Spanish Bible (God's Word for You). Copyright © 2020 Asociacion Biblica Latinoamericana. Licensed under CC BY 4.0 (https://creativecommons.org/licenses/by/4.0/). Source: eBible.org (spapddpt). Changes: reformatted for display (USFM to verses); no wording changed. · SPAVBL (Open licence): Spanish Free Bible Version. Copyright © 2018-2020 Jonathan Gallagher y Shelly Barrios de Avila. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (spavbl). Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. · SPABLM (Public domain): Spanish Free Bible for the World. Public domain. Source: eBible.org (spablm). · SPAONBV (Open licence): Spanish ONBV. Biblica® Open Nueva Biblia Viva™ Copyright © 2006, 2008 by Biblica, Inc. “Biblica” is a trademark registered in the United States Patent and Trademark Office by Biblica, Inc. Used with permission. The original Work by its copyright holders is available for free at www.biblica.com and open.bible. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (spaonbv). Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. Adapted output never uses the original title. List of changes: https://github.com/Rguini/gloryian/blob/main/docs/BIBLE_CHANGES.md · SWHULB (Open licence): Biblia Takatifu, Swahili Unlocked Literal Bible. Copyright © 2019 Door43 World Missions Community. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (swhulb). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. · TAMIRV (Open licence): Indian Revised Version (IRV) Tamil. Copyright © 2017, 2019 Bridge Connectivity Solutions. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (tam2017). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. · TELIRV (Open licence): Indian Revised Version (IRV) Telugu. Copyright © 2017, 2019 Bridge Connectivity Solutions. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (tel2017). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. · URDIRV (Open licence): Indian Revised Version (IRV) Urdu. Copyright © 2019 Bridge Connectivity Solutions Pvt. Ltd. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (urd). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. SVD, BPM, CUVS, NLD1917, DIO1885, VIE1934, KOR, LSG1910, LUT1912, RV1909, WEB, RUSSYN will appear after our text quality review.
Original language
- Literal
- a stroke, literally or figuratively (in various applications, as follow)
- Origin
- פָּעַם pâʻam “to tap”
Pronunciation follows Strong's 19th-century respelling and is approximate. Old Testament verse numbers follow the Hebrew text; a few differ by one from English Bibles.
Original-language data: Open Scriptures Hebrew Bible (WLC public domain; morphology/lemmas CC BY 4.0). Original work of the Open Scriptures Hebrew Bible available at https://github.com/openscriptures/morphhb · Strong's Hebrew (1894) and Greek (1890) dictionaries: public domain. Digitisation by Open Scriptures (CC BY-SA), https://github.com/openscriptures/strongs