Judges 20:36
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Then the Benjamites realized they had been defeated. Now the men of Israel had retreated before Benjamin because they were relying on the ambush they had set against Gibeah.
So the sons of Benjamin saw that they were smitten, for the men of Israel gave place to Benjamin because they trusted to the ambushment whom they had set against Gibeah.
So the children of Benjamin saw that they were smitten; for the men of Israel gave place to Benjamin, because they trusted unto the liers-in-wait whom they had set against Gibeah.
So the children of Benjamin saw that they were smitten; for the men of Israel gave place to Benjamin, because they trusted unto the liers-in-wait whom they had set against Gibeah.
So the children of Benjamin saw that they were overcome: and the men of Israel had given way before Benjamin, putting their faith in the watchers who were to make the surprise attack on Gibeah.
And the children of Benjamin saw that they were smitten; and the men of Israel gave place to Benjamin, because they trusted in the ambuscade which they had prepared against Gabaa.
And the children of Benjamin saw that they were struck; and the men of Israel gave place to Benjamin, because they trusted in the ambuscade which they had prepared against Gabaa.
But the sons of Benjamin, when they had seen themselves to be the weaker, began to flee. And the sons of Israel discerning this, gave them room to flee, so that they might arrive at the ambushes that were prepared, which they had positioned near the city.
And the children of Benjamin saw that they were smitten. — And the men of Israel gave place to Benjamin, because they trusted to the ambush that they had set against Gibeah.
But the children of Benjamin when they saw themselves to be too weak, began to flee. Which the children of Israel seeing, gave them place to flee, that they might come to the ambushes that were prepared, which they had set near the city.
And the sons of Benjamin see that they have been struck—and the men of Israel give place to Benjamin, for they have trusted in the ambush which they had set against Gibeah,
The Benjamites saw that they were defeated. The Israelites had fallen back before the Benjamites because they were confident the ambush they had put in place near Gibeah would be successful.
So the children of Beniamin sawe that they were striken downe: for the men of Israel gaue place to the Beniamites, because they trusted to the men that lay in waite, which they had laide beside Gibeah.
So the children of Benjamin saw that they were smitten. And the men of Israel gave place to Benjamin, because they trusted unto the liers-in-wait whom they had set against Gibeah. —
So the children of Benjamin saw that they were smitten: for the men of Israel gave place to the Benjamites, because they trusted unto the liers in wait which they had set beside Gibeah.
So the children of Benjamin saw that they were smitten: for the men of Israel gave place to the Benjamites, because they trusted unto the liers in wait which they had set beside Gibeah.
So the children of Benjamin saw that they were smitten: for the men of Israel gave place to the Benjamites, because they trusted unto the liers in wait which they had set beside Gibeah.
And the children of Benjamin saw that they were struck; and the men of Israel gave place to Benjamin, because they trusted in the ambuscade which they had prepared against Gabaa.
And the children of Benjamin saw that they were defeated; for the men of Israel gave place to the Benjamites, because they trusted unto those that lay in wait whom they had set against Gib'ah.
Then the Benjamites realized they had been defeated. Now the men of Israel had retreated before Benjamin because they were relying on the ambush they had set against Gibeah.
So the children of Benjamin saw that they were defeated; for the men of Israel gave ground to Benjamin, because they trusted the ambushers whom they had set against Gibeah.
So the children of Benjamin saw that they were defeated; for the men of Israel gave ground to Benjamin, because they trusted the ambushers whom they had set against Gibeah.
So the children of Benjamin saw that they were smitten: for the men of Israel gave place to Benjamin, because they trusted unto the liers in wait which they had set against Gibeah.
So the children of Benjamin saw that they were smitten: for the men of Israel gave place to the Benjamites, because they trusted to the ones lying in ambush which they had set beside Gibeah.
So the sons of Benjamin saw that they were smitten,—and that the men of Israel had given place to Benjamin, because they trusted to the liers in wait, whom they had set near Gibeah.
So the Bnei Binyamin saw that they were defeated; for the Ish Yisroel gave place before Binyamin, because they relied on the ones ambushing which they had positioned against Giv'ah.
The main group of Israeli men arranged with the men who would be hiding that they should send up a smoke signal to enable the main group of soldiers to know when they should attack. Then the main group of Israeli men retreated for a short distance, because they knew that the other Israeli men who had been hiding on the other side of Gibeah would attack the people of the tribe of Benjamin by surprise. So after the main group of Israeli men retreated a little distance, the men who had been hiding rushed out and ran into Gibeah and used their swords to kill everyone in the city. Then they started to burn the buildings.
So the soldiers of Benjamin saw they were defeated. The men of Israel had given ground to Benjamin because they were counting on the men they had placed in hidden positions outside Gibeah to go out and shift the battle in their favor.
And the children of Benjamin saw that they were smitten; and the men of Israel gave place to Benjamin, because they trusted in the ambuscade which they had prepared against Gibeah.
So the children of Benjamin saw that they were smitten: for the men of Israel gave place to the Benjamites, because they trusted unto the hidden attackers in wait which they had set beside Gibeah.
So the children of Benjamin saw that they were smitten: for the men of Israel gave place to the Benjaminites, because they trusted to the liers in wait which they had set beside Gibeah.
So the children of Benjamin saw that they were struck, for the men of Israel yielded to Benjamin because they trusted the ambushers whom they had set against Gibeah.
So the children of Benjamin saw that they were struck, for the men of Israel yielded to Benjamin because they trusted the ambushers whom they had set against Gibeah.
So the children of Benjamin saw that they were struck, for the men of Israel yielded to Benjamin because they trusted the ambushers whom they had set against Gibeah.
So the children of Benjamin saw that they were struck, for the men of Israel yielded to Benjamin because they trusted the ambushers whom they had set against Gibeah.
So the children of Benjamin saw that they were struck, for the men of Israel yielded to Benjamin because they trusted the ambushers whom they had set against Gibeah.
So the children of Benjamin saw that they were struck, for the men of Israel yielded to Benjamin because they trusted the ambushers whom they had set against Gibeah.
So the children of Benjamin saw that they were struck, for the men of Israel yielded to Benjamin because they trusted the ambushers whom they had set against Gibeah.
Sotheli the sones of Beniamyn bigunnen to fle, `whanne thei sien, that thei weren the lowere. And the sones of Israel sien this, and `yauen to hem place to fle, that thei schulden come to the buyschementis maad redi, whiche thei hadden set bisidis the citee.
And the sons of Benjamin see that they have been smitten — and the men of Israel give place to Benjamin, for they have trusted unto the ambush which they had set against Gibeah,
And the sons of Benjamin saw that they were defeated. For the men of Israel had given place to Benjamin because they were confident in the ambush that they had set against Gibeah.
Finally the soldiers from the tribe of Benjamin recognized that they were going to lose the battle. {They realized that} the Israelite soldiers had only retreated because they knew they had other soldiers hiding around Gibeah {who would come and attack them from behind}.
So the soldiers of Benjamin saw they were defeated. The men of Israel had given ground to Benjamin, because they were counting on the men they had placed in hidden positions outside Gibeah.
এই ভাবে বিন্যামীনরা দেখল যে, তারা আহত হয়েছে; কারণ ইস্রায়েলের লোকেরা বিন্যামীনের কাছ থেকে পালিয়ে গিয়েছিল, যেহেতু তারা যাদেরকে গিবিয়ার বিরুদ্ধে স্থাপন করেছিল, সেই লুকিয়ে থাকা লোকদের উপরে নির্ভর করছিল।
Así que los guerreros de Benjamín vieron que estaban derrotados. Los hombres de Israel le dieron terreno a Benjamín, porque ellos estaban contando con los hombres que ellos habían puesto en las posiciones secretas fuera de Guibeá.
तब बिन्यामीनियों ने देखा कि हम हार गए। और इस्राएली पुरुष उन घातकों का भरोसा करके जिन्हें उन्होंने गिबा के पास बैठाया था बिन्यामीनियों के सामने से चले गए।
Akhirnya suku Benyamin sadar bahwa mereka sudah kalah. Pasukan Israel lari dari pasukan Benyamin supaya pasukan Benyamin terpancing menjauh dari kota. Dengan begitu, pasukan Israel yang bersembunyi di sekeliling Gibea bisa leluasa menyerang kota itu.
ベニヤミン人は自分たちが打ち破られたのを見た。イスラエルの男たちは、ギベアに置いた伏兵を頼み、ベニヤミンに場所を譲っていたのである。
Entonces los hijos de Benjamín comprendieron que habían sido derrotados. Los hombres de Israel habían retrocedido delante de Benjamín porque confiaban en los hombres escondidos alrededor de Guibeá.
बन्यामिनी लोकांनी पाहिले की आपण पराजित झालो आहोत. हे असे झाले की इस्राएली मनुष्यांनी गिब्यावर जे दबा धरून ठेवले होते, त्यांचा भरवसा धरला म्हणून ती बन्यामिनी मनुष्यांपुढून बाजूला झाली.
Y vieron los hijos de Ben-jamín que eran muertos; porque los hijos de Israel habían dado lugar a Ben-jamín, porque estaban confiados en las emboscadas que habían puesto detrás de Gabaa:
Así vieron los hijos de Benjamín que estaban derrotados. Pues los hombres de Israel habían dado lugar a Benjamín, porque estaban confiados en las emboscadas que habían puesto detrás de Gabaa.
Los hijos de Benjamín vieron que eran derrotados. Sin embargo, los hijos de Israel cedieron campo a Benjamín, pues confiaban en la emboscada que pusieron contra Gabaa.
Los benjamitas vieron que estaban derrotados. Los israelitas habían retrocedido ante los benjamitas porque confiaban en que la emboscada que habían preparado cerca de Guibeá tendría éxito.
Así vieron los hijos de Benjamín que estaban derrotados. Pues los hombres de Israel habían dado lugar a Benjamín, porque estaban confiados en las emboscadas que habían puesto tras Gabaa.
Basi askari wa Benyamini waliona wameshindwa. Wana wa Israeli walikuwa wametoa ardhi kwa Benyamini, kwa kuwa walikuwa wakihesabu watu waliowaweka katika nafasi zilizofichwa nje ya Gibea.
இஸ்ரவேலர்கள் கிபியாவுக்கு அப்பாலே வைத்த மறைவிடங்களில் இருந்தவர்களை நம்பியிருந்ததினால், பென்யமீனர்களுக்கு இடம் கொடுத்தார்கள்; அதினாலே அவர்கள் முறியடிக்கப்படுகிறார்கள் என்று பென்யமீனின் போர்வீரர்கள் கண்டார்கள்.
బెన్యామీను సైన్యం తమకు అపజయం కలిగిందని తెలుసుకున్నారు. ఇశ్రాయేలీ సైనికులు తాము గిబియా పైన మాటుగా పెట్టిన వారిపై నమ్మకముంచి బెన్యామీనీయులను తమపైకి రానిచ్చారు.
तब बनी बिनयमीन ने देखा कि वह मग़लूब हुए क्यूँकि इस्राईली शख़्स उन लोगों का भरोसा करके जिनकी उन्होंने जिब'आ के ख़िलाफ़ घात में बिठाया था, बिनयमीन के सामने से हट गए।
Source
Every Bible here is public domain or openly licensed, yours to keep forever. More translations are coming soon to Gloryian. BSB (Public domain): The Holy Bible, Berean Standard Bible (BSB). Public domain (dedicated to the public domain by BSB Publishing as of April 30, 2023). Source: eBible.org (engbsb). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGACV (Public domain): A Conservative Version. Public domain. Source: CrossWire SWORD module ACV (converted to USFM; no wording changed). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGASVBT (Public domain): ASV Byzantine Text. Public domain. Source: eBible.org (engasvbt). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ASV (Public domain): American Standard Version (1901). Public domain. Source: eBible.org (eng-asv). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGBBE (Public domain): Bible in Basic English. Public domain. Source: eBible.org (engBBE). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGBRENTON (Public domain): Brenton English Septuagint. Public domain. Source: eBible.org (eng-Brenton). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGUKLXX2012 (Public domain): British English Septuagint 2012. Public domain. Source: eBible.org (eng-uk-lxx2012). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGCPDV (Public domain): Catholic Public Domain Version. Public domain. Source: CrossWire SWORD module CPDV (converted to USFM; no wording changed). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGDBY (Public domain): Darby Translation. Public domain. Source: eBible.org (engDBY). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · DRA (Public domain): Douay-Rheims 1899 American Edition. Public domain. Source: eBible.org (engDRA). Verse numbering follows the Vulgate/Clementine tradition, so some references differ from Protestant Bibles. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGLSV (Open licence): English LSV. Copyright © 2020 Covenant Press. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (englsv). Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGFBV (Open licence): Free Bible Version. Copyright © 2018 Dr. Jonathan Gallagher. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (engfbv). Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGGNV (Public domain): Geneva Bible 1599. Public domain. Source: eBible.org (enggnv). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGJPS (Public domain): JPS TaNaKH 1917. Public domain. Source: eBible.org (engjps). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGKJVCPB (Public domain): KJV Cambridge Paragraph. Public domain outside the United Kingdom; in the UK, printing rights are held by the Crown's patentees, so Gloryian offers no printed copies there. Source: eBible.org (engkjvcpb). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · KJV (Public domain): King James Version (1769 standardized text). Public domain outside the United Kingdom; in the UK, printing rights are held by the Crown's patentees, so Gloryian offers no printed copies there. Source: eBible.org (eng-kjv2006). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGKJV (Public domain): King James Version + Apocrypha. Public domain outside the United Kingdom; in the UK, printing rights are held by the Crown's patentees, so Gloryian offers no printed copies there. Source: eBible.org (eng-kjv). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGLXX2012 (Public domain): LXX2012 U. S. English. Public domain. Source: eBible.org (eng-lxx2012). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGLEE (Public domain): Leeser Tanakh. Public domain. Source: eBible.org (englee). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGMSB (Public domain): Majority Standard BIble. Public domain. Source: eBible.org (engmsb). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGNHEB (Public domain): New Heart English Bible. Public domain. Source: CrossWire SWORD module NHEB (converted to USFM; no wording changed). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGNHEBME (Public domain): New Heart English Bible: Messianic Edition. Public domain. Source: CrossWire SWORD module NHEBME (converted to USFM; no wording changed). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGRV (Public domain): Revised Version. Public domain. Source: eBible.org (eng-rv). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGRWEBSTER (Public domain): Revised Webster Version. Public domain. Source: CrossWire SWORD module RWebster (converted to USFM; no wording changed). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGROTHERHAM (Public domain): Rotherham Emphasised Bible. Public domain. Source: CrossWire SWORD module Rotherham (converted to USFM; no wording changed). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGOJB (Open licence): The Orthodox Jewish Bible - Tanakh and Orthodox Jewish Brit Chadasha - The Holy Bible. Copyright © 2002-2011, 2021, 2024 Artists for Israel International. Licensed under CC BY 4.0 (https://creativecommons.org/licenses/by/4.0/). Source: eBible.org (engojb). Changes: reformatted for display (USFM to verses); no wording changed. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGT4T (Open licence): Translation for Translators. Copyright © 2008-2017 Ellis W. Deibler, Jr. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (eng-t4t). Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGUDB (Open licence): Unlocked Dynamic Bible. Original work of the Unlocked Dynamic Bible in English available at https://unfoldingword.org/udb/. By the Door43 World Missions Community (Wycliffe Associates release v19-10); based on A Translation for Translators by Ellis W. Deibler, Jr. (CC BY-SA 4.0). Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: Door43 WycliffeAssociates/en_udb release v19-10. Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. Where a verse number appears twice in the source, the first copy is shown. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGLXXUP (Public domain): Updated Brenton English Septuagint. Public domain (CC0 1.0 dedication). Source: eBible.org (englxxup). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGUKJV (Public domain): Updated King James Version. Public domain outside the United Kingdom. Source: CrossWire SWORD module UKJV (converted to USFM; no wording changed). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWEBSTER (Public domain): Webster Bible. Public domain. Source: eBible.org (engwebster). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWEBP (Public domain): World English Bible. Public domain. Source: eBible.org (engwebp). "World English Bible" is a trademark of eBible.org: any text with altered wording is not called the World English Bible. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWEBC (Public domain): World English Bible (Catholic). Public domain. Source: eBible.org (eng-web-c). "World English Bible" is a trademark of eBible.org: any text with altered wording is not called the World English Bible. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWEBPB (Public domain): World English Bible British Edition. Public domain. Source: eBible.org (engwebpb). "World English Bible" is a trademark of eBible.org: any text with altered wording is not called the World English Bible. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWEBBE (Public domain): World English Bible British Edition with Deuterocanon. Public domain. Source: eBible.org (eng-webbe). "World English Bible" is a trademark of eBible.org: any text with altered wording is not called the World English Bible. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWEBU (Public domain): World English Bible Updated. Public domain. Source: eBible.org (engwebu). "World English Bible" is a trademark of eBible.org: any text with altered wording is not called the World English Bible. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWMB (Public domain): World Messianic Bible. Public domain. Source: eBible.org (engwmb). "World English Bible" is a trademark of eBible.org: any text with altered wording is not called the World English Bible. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWMBB (Public domain): World Messianic Bible British Edition. Public domain. Source: eBible.org (engwmbb). "World English Bible" is a trademark of eBible.org: any text with altered wording is not called the World English Bible. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENMWYCLIFFE (Open licence): Wycliffe Bible (c.1395). Digital text: CrossWire SWORD module (from Wikisource / Wesley Center Online transcriptions). Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: CrossWire SWORD module Wycliffe (converted to USFM; no wording changed). Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. Middle English (c.1395). · ENGYLT (Public domain): Young's Literal Translation. Public domain. Source: eBible.org (engylt). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGULT (Open licence): unfoldingWord® Literal Text. Copyright © 2022 by unfoldingWord. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: Door43 unfoldingWord/en_ult release v91 (alignment markup removed; no wording changed). Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. unfoldingWord® is a trademark of unfoldingWord: adapted output is not called unfoldingWord. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGUST (Open licence): unfoldingWord® Simplified Text. Copyright © 2022 by unfoldingWord. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: Door43 unfoldingWord/en_ust release v91 (alignment markup removed; no wording changed). Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. unfoldingWord® is a trademark of unfoldingWord: adapted output is not called unfoldingWord. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ULB (Open licence): unlocked Literal Bible. Copyright © 2017 Door43 World Missions Community. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (engULB). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · BENIRV (Open licence): Indian Revised Version (IRV) Bengali. Copyright © 2018, 2019 Bridge Connectivity Solutions Pvt. Ltd. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (benirv). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. · SPAULB (Open licence): Español Latinoamericano ULB. By the Door43 World Missions Community (publisher: Door43), version 1.4. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: Door43 Door43-Catalog/es-419_ulb release v1.4. Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. · HINIRV (Open licence): Indian Revised Version (IRV) Hindi - 2019. Copyright © 2017, 2018, 2019 Bridge Connectivity Solutions. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (hin2017). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. · TSI (Open licence): Alkitab Terjemahan Sederhana Indonesia, Edisi Ketiga. © 2021 oleh Yayasan Alkitab BahasaKita (Albata) dan Pioneer Bible Translators International. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (ind). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. · JPNFB (Public domain): フリーダム・バイブル (Japanese Freedom Bible). DRAFT translation: the publisher marks this text as a draft (これは翻訳の草案です). Public domain. Source: eBible.org (jpnm). · SPABES (Public domain): La Biblia en Español Sencillo. Public domain. Source: eBible.org (spabes). · MARIRV (Open licence): Indian Revised Version (IRV) Marathi. Copyright © 2017, 2019 Bridge Connectivity Solutions Pvt. Ltd. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (mar). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. · SPARV1865 (Public domain): Reina-Valera 1865. Public domain. Source: CrossWire SWORD module SpaRV1865 (converted to USFM; no wording changed). · SPABLL (Public domain): Spanish BLL. Public domain. Source: eBible.org (spabll). · SPAPDDPT (Open licence): Spanish Bible (God's Word for You). Copyright © 2020 Asociacion Biblica Latinoamericana. Licensed under CC BY 4.0 (https://creativecommons.org/licenses/by/4.0/). Source: eBible.org (spapddpt). Changes: reformatted for display (USFM to verses); no wording changed. · SPAVBL (Open licence): Spanish Free Bible Version. Copyright © 2018-2020 Jonathan Gallagher y Shelly Barrios de Avila. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (spavbl). Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. · SPABLM (Public domain): Spanish Free Bible for the World. Public domain. Source: eBible.org (spablm). · SWHULB (Open licence): Biblia Takatifu, Swahili Unlocked Literal Bible. Copyright © 2019 Door43 World Missions Community. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (swhulb). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. · TAMIRV (Open licence): Indian Revised Version (IRV) Tamil. Copyright © 2017, 2019 Bridge Connectivity Solutions. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (tam2017). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. · TELIRV (Open licence): Indian Revised Version (IRV) Telugu. Copyright © 2017, 2019 Bridge Connectivity Solutions. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (tel2017). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. · URDIRV (Open licence): Indian Revised Version (IRV) Urdu. Copyright © 2019 Bridge Connectivity Solutions Pvt. Ltd. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (urd). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. SVD, BPM, CUVS, NLD1917, DIO1885, VIE1934, KOR, LSG1910, LUT1912, RV1909, WEB, RUSSYN will appear after our text quality review.
Original language
- Literal
- properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
- Origin
- קוּם qûwm “to rise (in various applications”
Pronunciation follows Strong's 19th-century respelling and is approximate. Old Testament verse numbers follow the Hebrew text; a few differ by one from English Bibles.
Original-language data: Open Scriptures Hebrew Bible (WLC public domain; morphology/lemmas CC BY 4.0). Original work of the Open Scriptures Hebrew Bible available at https://github.com/openscriptures/morphhb · Strong's Hebrew (1894) and Greek (1890) dictionaries: public domain. Digitisation by Open Scriptures (CC BY-SA), https://github.com/openscriptures/strongs