Judges 5:1
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On that day Deborah and Barak son of Abinoam sang this song:
Then Deborah and Barak the son of Abinoam sang on that day, saying,
Then sang Deborah and Barak the son of Abinoam on that day, saying,
Then sang Deborah and Barak the son of Abinoam on that day, saying,
At that time Deborah and Barak, the son of Abinoam, made this song, saying:
And Debbora and Barac son of Abineem sang in that day, saying,
And Debbora and Barac son of Abineem sang in that day, saying,
In that day, Deborah and Barak, the son of Abinoam, sang out, saying:
Then sang Deborah and Barak, the son of Abinoam, on that day, saying,
In that day Debbora and Barac son of Abinoem sung, and said:
And Deborah sings—also Barak son of Abinoam—on that day, saying,
That day Deborah and Barak, son of Abinoam, sang this song:
Then sang Deborah, and Barak the sonne of Abinoam the same day, saying,
Then sang Deborah and Barak the son of Abinoam on that day, saying:
Then sang Deborah and Barak the son of Abinoam on that day, saying,
Then sang Deborah and Barak the son of Abinoam on that day, saying,
Then sang Deborah and Barak the son of Abinoam on that day, saying,
And Debbora and Barac son of Abineem sang in that day, saying,
Then sang Deborah with Barak the son of Abino'am on that day, saying,
On that day Deborah and Barak son of Abinoam sang this song:
Then Deborah and Barak the son of Abinoam sang on that day, saying,
Then Deborah and Barak the son of Abinoam sang on that day, saying,
Then sang Deborah and Barak the son of Abinoam on that day, saying,
Then sang Deborah and Barak the son of Abinoam on that day, saying,
Then sang Deborah, and Barak, son of Abinoam,—on that day, saying:—
Then sang Devorah and Barak ben Avinoam on that day, saying,
On that day, Deborah sang this song, along with Barak:
On that day, Deborah and Barak (the son of Abinoam) sang this song:
And Deborah and Barak son of Abinoam sang in that day, saying,
Then sang Deborah and Barak the son of Abinoam on that day, saying,
Then sang Deborah and Barak the son of Abinoam on that day, saying,
Then Deborah and Barak the son of Abinoam sang on that day, saying,
Then Deborah and Barak the son of Abinoam sang on that day, saying,
Then Deborah and Barak the son of Abinoam sang on that day, saying,
Then Deborah and Barak the son of Abinoam sang on that day, saying,
Then Deborah and Barak the son of Abinoam sang on that day, saying,
Then Deborah and Barak the son of Abinoam sang on that day, saying,
Then Deborah and Barak the son of Abinoam sang on that day, saying,
And Delbora and Barach, sone of Abynoen, sungen in that dai, and seiden,
And Deborah singeth — also Barak son of Abinoam — on that day, saying: —
So Deborah and Barak, the son of Abinoam, sang on that day, saying: 2 “For the loosening of long hair in Israel, for the volunteering of the people, bless God! \* 3 Listen, kings! Give ear, rulers! I, to God, {even} I, may I sing. I will make music to God, the God of Israel. 4 God, at your going forth from Seir, at your marching from the field of Edom, the earth shook, the heavens also dripped, the dark clouds also dripped water. \* 5 The mountains flowed from the face of God, this {is} Sinai from the face of God, the God of Israel. 6 In the days of Shamgar, the son of Anath, in the days of Jael, roads ceased, and walkers of paths walked crooked roads. \* 7 The peasantry ceased in Israel, they ceased, until when I, Deborah, arose, when I arose, a mother in Israel! 8 He chose new gods, then fighting {was} {at} the gates; was a shield seen, or a spear, among 40,000 in Israel? \* 9 My heart is to the commanders of Israel, the ones volunteering themselves among the people. Bless God! 10 Riders of white donkeys, sitters on carpet, walkers on the road, consider! \* 11 From the voice of the singers at the watering places, there they celebrate the righteous acts of God, the righteous acts of his peasantry in Israel. Then the people of God went down to the gates. \* 12 Awake, awake, Deborah! Awake, awake, speak a song! Arise, Barak, and take captive your captivity, son of Abinoam. 13 Then the remnant came down to the nobles, the people of God came down to me against the warriors. \* 14 From Ephraim, their root {is} in Amalek; after you, Benjamin, with your peoples; from Machir, commanders came down; and from Zebulun, the ones holding the scepter of a scribe. \* 15 And my commanders in Issachar {were} with Deborah, and {as} Issachar, so Barak; into a valley he was sent at his feet. Among the divisions of Reuben, great {were} the searchings of the heart. \* 16 Why did you sit among the sheepfolds? To hear the piping for the flocks? As for the divisions of Reuben, great {were} the searchings of the heart. \* 17 Gilead stayed beyond the Jordan, and Dan, why did he sojourn {on} ships? Asher remained at the coast of the seas, and he stayed among his harbors. 18 Zebulun {was} a people reproaching its soul unto death, also Naphtali on the heights of the field. \* 19 Kings came, they fought; then the kings of Canaan fought at Taanach, by the waters of Megiddo. Plunder of silver they did not take. 20 From the heavens the stars fought, from their courses they fought against Sisera. \* 21 The wadi of Kishon swept them away, the wadi of antiquity, the wadi of Kishon. March on, my soul, {in} strength! 22 Then the hooves of a horse beat, from the galloping, the galloping of his mighty {ones}. \* 23 ‘Curse Meroz!’ said the angel of God. ‘Cursing, you shall curse the dwellers of it, because they did not come to the aid of God, to the aid of God against the warriors.’ \* 24 Jael, the wife of Heber the Kenite, is blessed from women, from women in the tent she is blessed. 25 Water he requested, milk she gave; in a bowl of nobles she brought curdled milk. \* 26 They reached out, her hand to the peg and her right hand to a hammer of workmen. And she struck Sisera, she crushed his head, and she shattered and pierced his temple. 27 Between her feet, he bowed, he fell, he lay down. Between her feet he bowed, he fell. At where he bowed, there he fell, destroyed. \* 28 Through the window she looked and wailed, the mother of Sisera, through the lattice, ‘Why has his chariot delayed to come? Why do the hoofbeats of his chariots tarry?’ \* 29 The wise of her princesses answered, she also returned her answer to herself: 30 ‘Are they not finding, {are} they {not} dividing spoil, a maiden, two maidens to the head of a warrior, spoil of dyed fabrics for Sisera, spoil of dyed fabrics {and} embroidery, dyed fabric {and} two embroideries for the necks of the spoil?’ \* 31 So may all of your enemies perish, God! But {may} the lovers of him {be} like the going forth of the sun in its strength.” Then the land rested 40 years. \*
At the time when the Israelites defeated Jabin’s army, Deborah and Barak son of Abinoam sang a song to celebrate. This is the song that they sang: 2 “We should all praise God for the Israelite men who promised to fight and who fought willingly. \* 3 Even the most important people in the world should pay attention to this! I am going to sing to God. With this song, I will praise God, the God of Israel. 4 God, when you came from Seir, when you marched from that land that people also call Edom, thunder shook the earth and clouds poured down rain from the skies. \* 5 The mountains shook when you came, just as Mount Sinai shook when you appeared there, because you are God, the God whom we Israelites worship. 6 After our leader Shamgar son of Anath died and before Jael helped us defeat the army of Jabin, we Israelites were afraid to walk on the main roads, {because Jabin’s soldiers would rob us}. Instead, when our people had to travel, they used little roads that wound through the countryside. \* 7 Israelites who lived in small villages left them and moved into walled cities {for safety}. But then I, Deborah, became a leader of the Israelite people, and I protected them just as a mother protects her children. 8 When the Israelite people {abandoned God} and began to worship different gods, enemies attacked their cities. The Israelites {could barely defend themselves because they} had hardly any weapons. \* 9 So I am very thankful for the Israelite leaders and soldiers who willingly fought against Sisera. We should all praise God for them! 10 You wealthy people who ride on white donkeys, sitting on nice, padded saddles, and you poorer people who just walk on the road, think about all this! \* 11 Listen to the songs that people sing at the places along the road where travelers stop to get water. Those songs tell about how God acted righteously when he enabled the Israelite warriors to defeat their enemies. After that, God’s people were able to return safely to their cities. \* 12 Sing energetically, Deborah! Sing from your own vivid recollections! Now is the time, Barak son of Abinoam, to show the prisoners that your army captured. 13 The Israelite people who had scattered for safety came down from the highlands to where their leaders were gathering an army. These were men who were loyal to God, and they came to help me, Barak, fight against the enemy soldiers. \* 14 Some soldiers came from the tribe of Ephraim. They came from land that had once belonged to the descendants of Amalek. Soldiers also came from the tribe of Benjamin. They reached the Israelite camp before the ones from Ephraim. Military leaders from the clan of Machir in the tribe of Manasseh led their troops to fight. So did officers from the tribe of Zebulun. They carried staffs to indicate their rank. \* 15 Leaders from the tribe of Issachar brought their soldiers when Deborah told Barak to gather an army. They fully supported Barak. He led these soldiers down into the valley {to fight Sisera}. But the men of the tribe of Reuben could not decide what they should do. \* 16 They should not have stayed away from the battle, taking care of their sheep and listening to shepherds playing their flutes. But the men of the tribe of Reuben could not decide what they should do. \* 17 So the men of all the tribes living in the Gilead area stayed at home, east of the Jordan River. And the men of the tribe of Dan just kept fishing in the sea {when they should have been helping to fight against Sisera}. Similarly, the men of the tribe of Asher did not leave their harbors on the seacoast {to come and help fight}. 18 But the soldiers from the tribe of Zebulun risked their lives on the battlefield. The soldiers from the tribe of Naphtali also risked their lives in order to occupy the high ground on the battlefield. \* 19 Sisera brought an army of soldiers from many Canaanite kingdoms {that were subject to Jabin} to fight against us. They fought a battle against us near the city of Taanach. That city is near the river that flows through the Valley of Megiddo. But {they did not defeat us, and so} they did not carry any valuable things away from the battle. 20 It was as if the stars in the sky fought for us, and as if those stars fought against Sisera, as they moved across the sky. \* 21 The Kishon River, that river that has been there for a long time, was drowning Sisera’s soldiers. So I told myself to be brave and to keep fighting. 22 Then the horses of Sisera’s army {ran away from the battle. As they ran, they} pounded the ground with their hooves. Those powerful horses kept galloping along. \* 23 {After the battle,} an angel representing God said, ‘The people who live in the town of Meroz did not help God by stopping Sisera’s army from retreating. And so you must call for God to punish them by making bad things happen to them.’ \* 24 But God is very pleased with the woman whose name is Jael, the wife of Heber the Kenite. He is more pleased with her than with all the other women who live in tents. 25 Although Sisera only asked for some water, Jael gave him some milk. She brought him some yogurt in the kind of bowl that rulers have. \* 26 Then{, when Sisera was asleep,} Jael picked up a tent peg with her left hand and a heavy hammer with her right hand. She pounded the tent peg into Sisera’s head so hard that it went right through his temple. This smashed his head. 27 As Jael stood over him, Sisera died {from the crushing blow to his head}. He did not even move from where he was when she hit him. He died right there. \* 28 Sisera’s mother looked out through her window {to see whether he was returning from the battle}. She asked, ‘Why is he taking so long to come home in his chariot? Why have I not yet heard his chariot horses pounding the ground with their feet?’ \* 29 Some tactful ladies in her household reassured her, and she told herself the same thing they told her: 30 ‘Sisera and his soldiers are probably {late returning because they are} dividing up the things and the people they captured after the battle. Each soldier will get one or two women as slaves. Each of Sisera’s soldiers will also get one or two expensive robes that have bright colors and gold thread for decoration. They will probably wear them home from the battle to show that they won.’ \* 31 {But that is not what happened!} God, I hope that all your enemies will die as Sisera did! And I wish that all those who love you, God, will be as strong as the sun when it rises!” After that, the land of Israel was a peaceful place for the next 40 years. \*
On that day Deborah and Barak son of Abinoam sang this song:
সেদিন দবোরা ও অবীনোয়মের পুত্র বারক এই গান করলেন।
En aquel día Débora y Barac hijo de Abinoam, cantaron esta canción:
उसी दिन दबोरा और अबीनोअम के पुत्र बाराक ने यह गीत गाया:
Pada hari itu Debora dan Barak anak Abinoam menyanyikan lagu ini:
その日、デボラとアビノアムの子バラクは歌った。
Aquel día Débora y Barac hijo de Abinoam cantaron esta canción:
त्यादिवशी दबोरा आणि अबीनवामाचा पुत्र बाराक ह्यानी गाइलेले गीत:
Y aquel día cantó Débora y Barac hijo de Abinoem, diciendo:
Aquel día cantaron Débora y Barac hijo de Abinoam, diciendo:
Aquel día Débora y Barac, hijo de Abinoam, elevaron este cántico:
Aquel día Débora y Barak, hijo de Abinoam, entonaron esta canción:
Aquel día cantaron Débora y Barac hijo de Abinoam, diciendo:
Entonces Débora y Barac cantaron esta canción:
Siku hiyo Debora na Baraka, mwana wa Abinoamu waliimba wimbo huu:
அந்த நாட்களிலே தெபொராளும் அபினோகாமின் மகன் பாராக்கும் பாடினது:
ఆ రోజు దెబోరా, అబీనోయము కొడుకు బారాకు, ఈ కీర్తన పాడారు,
उसी दिन दबोरा और अबीनू'अम के बेटे बरक़ ने यह गीत गाया कि:
Source
Every Bible here is public domain or openly licensed, yours to keep forever. More translations are coming soon to Gloryian. BSB (Public domain): The Holy Bible, Berean Standard Bible (BSB). Public domain (dedicated to the public domain by BSB Publishing as of April 30, 2023). Source: eBible.org (engbsb). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGACV (Public domain): A Conservative Version. Public domain. Source: CrossWire SWORD module ACV (converted to USFM; no wording changed). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGASVBT (Public domain): ASV Byzantine Text. Public domain. Source: eBible.org (engasvbt). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ASV (Public domain): American Standard Version (1901). Public domain. Source: eBible.org (eng-asv). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGBBE (Public domain): Bible in Basic English. Public domain. Source: eBible.org (engBBE). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGBRENTON (Public domain): Brenton English Septuagint. Public domain. Source: eBible.org (eng-Brenton). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGUKLXX2012 (Public domain): British English Septuagint 2012. Public domain. Source: eBible.org (eng-uk-lxx2012). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGCPDV (Public domain): Catholic Public Domain Version. Public domain. Source: CrossWire SWORD module CPDV (converted to USFM; no wording changed). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGDBY (Public domain): Darby Translation. Public domain. Source: eBible.org (engDBY). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · DRA (Public domain): Douay-Rheims 1899 American Edition. Public domain. Source: eBible.org (engDRA). Verse numbering follows the Vulgate/Clementine tradition, so some references differ from Protestant Bibles. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGLSV (Open licence): English LSV. Copyright © 2020 Covenant Press. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (englsv). Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGFBV (Open licence): Free Bible Version. Copyright © 2018 Dr. Jonathan Gallagher. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (engfbv). Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGGNV (Public domain): Geneva Bible 1599. Public domain. Source: eBible.org (enggnv). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGJPS (Public domain): JPS TaNaKH 1917. Public domain. Source: eBible.org (engjps). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGKJVCPB (Public domain): KJV Cambridge Paragraph. Public domain outside the United Kingdom; in the UK, printing rights are held by the Crown's patentees, so Gloryian offers no printed copies there. Source: eBible.org (engkjvcpb). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · KJV (Public domain): King James Version (1769 standardized text). Public domain outside the United Kingdom; in the UK, printing rights are held by the Crown's patentees, so Gloryian offers no printed copies there. Source: eBible.org (eng-kjv2006). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGKJV (Public domain): King James Version + Apocrypha. Public domain outside the United Kingdom; in the UK, printing rights are held by the Crown's patentees, so Gloryian offers no printed copies there. Source: eBible.org (eng-kjv). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGLXX2012 (Public domain): LXX2012 U. S. English. Public domain. Source: eBible.org (eng-lxx2012). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGLEE (Public domain): Leeser Tanakh. Public domain. Source: eBible.org (englee). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGMSB (Public domain): Majority Standard BIble. Public domain. Source: eBible.org (engmsb). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGNHEB (Public domain): New Heart English Bible. Public domain. Source: CrossWire SWORD module NHEB (converted to USFM; no wording changed). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGNHEBME (Public domain): New Heart English Bible: Messianic Edition. Public domain. Source: CrossWire SWORD module NHEBME (converted to USFM; no wording changed). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGRV (Public domain): Revised Version. Public domain. Source: eBible.org (eng-rv). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGRWEBSTER (Public domain): Revised Webster Version. Public domain. Source: CrossWire SWORD module RWebster (converted to USFM; no wording changed). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGROTHERHAM (Public domain): Rotherham Emphasised Bible. Public domain. Source: CrossWire SWORD module Rotherham (converted to USFM; no wording changed). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGOJB (Open licence): The Orthodox Jewish Bible - Tanakh and Orthodox Jewish Brit Chadasha - The Holy Bible. Copyright © 2002-2011, 2021, 2024 Artists for Israel International. Licensed under CC BY 4.0 (https://creativecommons.org/licenses/by/4.0/). Source: eBible.org (engojb). Changes: reformatted for display (USFM to verses); no wording changed. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGT4T (Open licence): Translation for Translators. Copyright © 2008-2017 Ellis W. Deibler, Jr. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (eng-t4t). Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGUDB (Open licence): Unlocked Dynamic Bible. Original work of the Unlocked Dynamic Bible in English available at https://unfoldingword.org/udb/. By the Door43 World Missions Community (Wycliffe Associates release v19-10); based on A Translation for Translators by Ellis W. Deibler, Jr. (CC BY-SA 4.0). Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: Door43 WycliffeAssociates/en_udb release v19-10. Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. Where a verse number appears twice in the source, the first copy is shown. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGLXXUP (Public domain): Updated Brenton English Septuagint. Public domain (CC0 1.0 dedication). Source: eBible.org (englxxup). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGUKJV (Public domain): Updated King James Version. Public domain outside the United Kingdom. Source: CrossWire SWORD module UKJV (converted to USFM; no wording changed). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWEBSTER (Public domain): Webster Bible. Public domain. Source: eBible.org (engwebster). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWEBP (Public domain): World English Bible. Public domain. Source: eBible.org (engwebp). "World English Bible" is a trademark of eBible.org: any text with altered wording is not called the World English Bible. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWEBC (Public domain): World English Bible (Catholic). Public domain. Source: eBible.org (eng-web-c). "World English Bible" is a trademark of eBible.org: any text with altered wording is not called the World English Bible. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWEBPB (Public domain): World English Bible British Edition. Public domain. Source: eBible.org (engwebpb). "World English Bible" is a trademark of eBible.org: any text with altered wording is not called the World English Bible. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWEBBE (Public domain): World English Bible British Edition with Deuterocanon. Public domain. Source: eBible.org (eng-webbe). "World English Bible" is a trademark of eBible.org: any text with altered wording is not called the World English Bible. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWEBU (Public domain): World English Bible Updated. Public domain. Source: eBible.org (engwebu). "World English Bible" is a trademark of eBible.org: any text with altered wording is not called the World English Bible. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWMB (Public domain): World Messianic Bible. Public domain. Source: eBible.org (engwmb). "World English Bible" is a trademark of eBible.org: any text with altered wording is not called the World English Bible. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWMBB (Public domain): World Messianic Bible British Edition. Public domain. Source: eBible.org (engwmbb). "World English Bible" is a trademark of eBible.org: any text with altered wording is not called the World English Bible. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENMWYCLIFFE (Open licence): Wycliffe Bible (c.1395). Digital text: CrossWire SWORD module (from Wikisource / Wesley Center Online transcriptions). Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: CrossWire SWORD module Wycliffe (converted to USFM; no wording changed). Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. Middle English (c.1395). · ENGYLT (Public domain): Young's Literal Translation. Public domain. Source: eBible.org (engylt). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGULT (Open licence): unfoldingWord® Literal Text. Copyright © 2022 by unfoldingWord. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: Door43 unfoldingWord/en_ult release v91 (alignment markup removed; no wording changed). Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. unfoldingWord® is a trademark of unfoldingWord: adapted output is not called unfoldingWord. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGUST (Open licence): unfoldingWord® Simplified Text. Copyright © 2022 by unfoldingWord. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: Door43 unfoldingWord/en_ust release v91 (alignment markup removed; no wording changed). Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. unfoldingWord® is a trademark of unfoldingWord: adapted output is not called unfoldingWord. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ULB (Open licence): unlocked Literal Bible. Copyright © 2017 Door43 World Missions Community. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (engULB). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · BENIRV (Open licence): Indian Revised Version (IRV) Bengali. Copyright © 2018, 2019 Bridge Connectivity Solutions Pvt. Ltd. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (benirv). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. · SPAULB (Open licence): Español Latinoamericano ULB. By the Door43 World Missions Community (publisher: Door43), version 1.4. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: Door43 Door43-Catalog/es-419_ulb release v1.4. Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. · HINIRV (Open licence): Indian Revised Version (IRV) Hindi - 2019. Copyright © 2017, 2018, 2019 Bridge Connectivity Solutions. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (hin2017). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. · TSI (Open licence): Alkitab Terjemahan Sederhana Indonesia, Edisi Ketiga. © 2021 oleh Yayasan Alkitab BahasaKita (Albata) dan Pioneer Bible Translators International. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (ind). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. · JPNFB (Public domain): フリーダム・バイブル (Japanese Freedom Bible). DRAFT translation: the publisher marks this text as a draft (これは翻訳の草案です). Public domain. Source: eBible.org (jpnm). · SPABES (Public domain): La Biblia en Español Sencillo. Public domain. Source: eBible.org (spabes). · MARIRV (Open licence): Indian Revised Version (IRV) Marathi. Copyright © 2017, 2019 Bridge Connectivity Solutions Pvt. Ltd. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (mar). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. · SPARV1865 (Public domain): Reina-Valera 1865. Public domain. Source: CrossWire SWORD module SpaRV1865 (converted to USFM; no wording changed). · SPABLL (Public domain): Spanish BLL. Public domain. Source: eBible.org (spabll). · SPAPDDPT (Open licence): Spanish Bible (God's Word for You). Copyright © 2020 Asociacion Biblica Latinoamericana. Licensed under CC BY 4.0 (https://creativecommons.org/licenses/by/4.0/). Source: eBible.org (spapddpt). Changes: reformatted for display (USFM to verses); no wording changed. · SPAVBL (Open licence): Spanish Free Bible Version. Copyright © 2018-2020 Jonathan Gallagher y Shelly Barrios de Avila. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (spavbl). Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. · SPABLM (Public domain): Spanish Free Bible for the World. Public domain. Source: eBible.org (spablm). · SPAONBV (Open licence): Spanish ONBV. Biblica® Open Nueva Biblia Viva™ Copyright © 2006, 2008 by Biblica, Inc. “Biblica” is a trademark registered in the United States Patent and Trademark Office by Biblica, Inc. Used with permission. The original Work by its copyright holders is available for free at www.biblica.com and open.bible. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (spaonbv). Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. Adapted output never uses the original title. List of changes: https://github.com/Rguini/gloryian/blob/main/docs/BIBLE_CHANGES.md · SWHULB (Open licence): Biblia Takatifu, Swahili Unlocked Literal Bible. Copyright © 2019 Door43 World Missions Community. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (swhulb). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. · TAMIRV (Open licence): Indian Revised Version (IRV) Tamil. Copyright © 2017, 2019 Bridge Connectivity Solutions. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (tam2017). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. · TELIRV (Open licence): Indian Revised Version (IRV) Telugu. Copyright © 2017, 2019 Bridge Connectivity Solutions. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (tel2017). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. · URDIRV (Open licence): Indian Revised Version (IRV) Urdu. Copyright © 2019 Bridge Connectivity Solutions Pvt. Ltd. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (urd). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. SVD, BPM, CUVS, NLD1917, DIO1885, VIE1934, KOR, LSG1910, LUT1912, RV1909, WEB, RUSSYN will appear after our text quality review.
Original language
- Literal
- Barak, an Israelite
- Origin
- בָּרָק bârâq “lightning”
Pronunciation follows Strong's 19th-century respelling and is approximate. Old Testament verse numbers follow the Hebrew text; a few differ by one from English Bibles.
Original-language data: Open Scriptures Hebrew Bible (WLC public domain; morphology/lemmas CC BY 4.0). Original work of the Open Scriptures Hebrew Bible available at https://github.com/openscriptures/morphhb · Strong's Hebrew (1894) and Greek (1890) dictionaries: public domain. Digitisation by Open Scriptures (CC BY-SA), https://github.com/openscriptures/strongs