Joshua 8:33

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All Israel, foreigners and citizens alike, with their elders, officers, and judges, stood on both sides of the ark of the covenant of the LORD facing the Levitical priests who carried it. Half of the people stood in front of Mount Gerizim and half of them in front of Mount Ebal, as Moses the servant of the LORD had commanded earlier, to bless the people of Israel.

And all Israel, and their elders and officers, and their judges, stood on this side of the ark and on that side before the priests the Levites, who bore the ark of the covenant of Jehovah, as well the sojourner as the home born, half of them in front of mount Gerizim, and half of them in front of mount Ebal, as Moses the servant of Jehovah had commanded at the first, that they should bless the people of Israel.

And all Israel, and their elders and officers, and their judges, stood on this side of the ark and on that side before the priests the Levites, that bare the ark of the covenant of Jehovah, as well the sojourner as the homeborn; half of them in front of mount Gerizim, and half of them in front of mount Ebal; as Moses the servant of Jehovah had commanded at the first, that they should bless the people of Israel.

And all Israel, and their elders and officers, and their judges, stood on this side of the ark and on that side before the priests the Levites, that bare the ark of the covenant of Jehovah, as well the sojourner as the home-born; half of them in front of mount Gerizim, and half of them in front of mount Ebal; as Moses the servant of Jehovah had commanded at the first, that they should bless the people of Israel.

And all Israel, those who were Israelites by birth, as well as the men from other lands living with them, and their responsible men and their overseers and judges, took their places round the ark, in front of the priests, the Levites, whose work it was to take up the ark of the Lord's agreement; half of them were stationed in front of Mount Gerizim and half in front of Mount Ebal, in agreement with the orders for the blessing of the children of Israel which Moses, the servant of the Lord, had given.

And all Israel, and their elders, and their judges, and their scribes, passed on one side and on the other before the ark; and the priests and the Levites took up the ark of the covenant of the Lord; and the stranger and the native were there, who were half of them near mount Garizin, and half near mount Gaebal, as Moses the servant of the Lord commanded at first, to bless the people.

Then all the people, and those greater by birth, and the commanders and judges were standing on both sides of the ark, in the sight of the priests who were carrying the ark of the covenant of the Lord, with both the new arrival and the native born, one half part of them beside Mount Gerizim, and one half beside Mount Ebal, just as Moses, the servant of the Lord, had instructed. And first, certainly, he blessed the people of Israel.

And all Israel, and their elders, and their officers and judges, stood on this side and on that side of the ark before the priests the Levites, who bore the ark of the covenant of Jehovah, as well the stranger as the home-born [Israelite]; half of them toward mount Gerizim, and the other half of them toward mount Ebal; as Moses the servant of Jehovah had commanded, that they should bless the people of Israel, in the beginning.

And all the people, and the ancients, and the princes and judges stood on both sides of the ark, before the priests that carried the ark of the covenant of the Lord, both the stranger and he that was born among them, half of them by mount Garizim, and half by mount Hebal, as Moses the servant of the Lord had commanded. And first he blessed the people of Israel.

And all Israel, and its elderly, and authorities, and his judges, are standing on this [side] and on that [side] of the Ark, before the priests, the Levites, carrying the Ark of the Covenant of YHWH, the sojourner as well as the native, half of them in front of Mount Gerizim, and the half of them in front of Mount Ebal, as Moses servant of YHWH had commanded to bless the people of Israel at the first.

All the Israelites, the elders, the officers, and the judges stood in two groups facing each other with the priests, the Levites, and the Ark of the Lord's Agreement between them. (Included were the foreigners as well as the native born.) Half of them stood in front of Mount Gerizim, and half in front of Mount Ebal, just as Moses had ordered, for the blessing of the people this first time.

And all Israel (and their Elders, and officers and their iudges stoode on this side of the Arke, and on that side, before the Priestes of the Leuites, which bare the Arke of the couenant of the Lord) as well the stranger, as he that is borne in the countrey: halfe of them were ouer against mount Gerizim, and halfe of them ouer against mount Ebal, as Moses the seruant of the Lord had commanded before, that they should blesse the people of Israel.

And all Israel, and their elders and officers, and their judges, stood on this side the ark and on that side before the priests the Levites, that bore the ark of the covenant of the LORD, as well the stranger as the home-born; half of them in front of mount Gerizim and half of them in front of mount Ebal; as Moses the servant of the LORD had commanded at the first, that they should bless the people of Israel.

And all Israel, and their elders, and officers, and their judges, stood on this side the ark and on that side before the priests the Levites, which bare the ark of the covenant of the Lord, as well the stranger, as he that was born among them; half of them over against mount Gerizim, and half of them over against mount Ebal; as Moses the servant of the Lord had commanded before, that they should bless the people of Israel.

And all Israel, and their elders, and officers, and their judges, stood on this side the ark and on that side before the priests the Levites, which bare the ark of the covenant of the LORD, as well the stranger, as he that was born among them; half of them over against mount Gerizim, and half of them over against mount Ebal; as Moses the servant of the LORD had commanded before, that they should bless the people of Israel.

And all Israel, and their elders, and the officers, and their judges, stood on this side and on that side of the ark, opposite the priests the Levites, who bore the ark of the covenant of the Lord, the stranger no less than the native born: half of them turned toward mount Gerizzim, and the other half of them turned toward mount 'Ebal; as Moses the servant of the Lord had commanded, to bless the people of Israel at first.

All Israel, and their elders and officers, and their judges, stood on this side of the ark and on that side before the priests the Levites, who carried the ark of the Lord's covenant, the foreigner as well as the native; half of them in front of Mount Gerizim, and half of them in front of Mount Ebal, as Moses the servant of the Lord had commanded at the first, that they should bless the people of Israel.

All Israel, both native Israelites and foreigners, with their elders, their officials, and their judges, stood on each side of the ark in presence of the priestly Levites who carried the ark of the covenant of the Lord. Half of them stood in front of mount Gerizim and half in front of mount Ebal, as Moses the servant of the Lord had previously commanded the people to be blessed.

And all Israel, and their elders and officers, and their judges, stood on this side the ark and on that side before the priests the Levites, which bare the ark of the covenant of the LORD, as well the stranger as the homeborn; half of them in front of mount Gerizim, and half of them in front of mount Ebal; as Moses the servant of the LORD had commanded, that they should bless the people of Israel first of all.

And all Israel, and their elders, and officers, and their judges, stood on this side of the ark and on that side before the priests the Levites, who bore the ark of the covenant of the LORD, as well the stranger, as he that was born among them; half of them opposite mount Gerizim, and half of them opposite mount Ebal; as Moses the servant of the LORD had commanded before, that they should bless the people of Israel.

And, all Israel, and their elders and officers, and their judges, were standing on this side and on that side of the ark, before the priests the Levites, who were bearing the ark of the covenant of God, as well the sojourner as the home-born, half of them over against Mount Gerizim, and half of them over against Mount Ebal,—as Moses the servant of God commanded to bless the sons of Israel, first of all.

And Kol Yisroel, and their Zekenim, and shoterim, and their shofetim, stood on this side the Aron and on that side facing the Kohanim the Levi'im, which bore the Aron Brit Hashem, as well the ger as the ezrach (he that was born among them); half of them over against Har Gerizim, and half of them over against Har Eival; just as Moshe Eved Hashem had commanded before, in connection with the blessing of HaAm Yisroel.

The Israeli leaders, the officials, the judges, and other Israelis were there, standing nearby. Many people who were not Israelis were also there. Half of the people stood on one side of the valley below Ebal Mountain, and the other half of the people stood on the other side of the valley below Gerizim Mountain. The sacred chest was in the valley between the two groups. That was what Moses had previously commanded that the people should do when God was about to bless them.

The Israelite leaders, the officials, the judges, and other Israelites were there, standing nearby. Many people who were not Israelites were also there. Half of the people stood on one side of the valley below Mount Ebal, and the other half of the people stood on the other side of the valley below Mount Gerizim. The sacred chest was in the valley between the two groups. And they blessed the people of Israel just as Moses the servant of God had told them to do at the very first.

And all Israel, and their elders, and officers, and their judges, stood on this side the ark and on that side before the priests the Levites, which bare the ark of the covenant of the LORD, as well the stranger, as he that was born among them; half of them opposite to mount Gerizim, and half of them opposite to mount Ebal; as Moses the servant of the LORD had commanded before, that they should bless the people of Israel.

And all Israel, and their elders, and officers, and their judges, stood on this side of the ark, and on that side, before the priests the Levites, who bore the ark of the covenant of the LORD, as well the stranger, as he that was born among them; half of them over against mount Gerizim, and half of them over against mount Ebal; as Moses the servant of the LORD had commanded before, that they should bless the people of Israel.

All Israel, with their elders, officers, and judges, stood on both sides of the ark before the Levitical priests, who carried the ark of the LORD’s covenant, the foreigner as well as the native; half of them in front of Mount Gerizim, and half of them in front of Mount Ebal, as Moses the servant of the LORD had commanded at the first, that they should bless the people of Israel.

Sotheli al the puple, and the grettere men in birthe, and the duykis, and iugis stoden on `euer either side of the arke, in the siyt of preestis and dekenes, that baren the arke of boond of pees of the Lord; as a comeling, so and a man borun in the lond; the mydil part of hem stood bisidis the hil Garasym, and the myddil part stood bisidis the hil Hebal, as Moises, the `seruaunt of the Lord, comaundide. And first `sotheli he blesside the puple of Israel.

And all Israel, and its elders, and authorities, and its judges, are standing on this side and on that of the ark, over-against the priests, the Levites, bearing the ark of the covenant of Jehovah, as well the sojourner as the native, half of them over-against mount Gerizim, and the half of them over-against mount Ebal, as Moses servant of Jehovah commanded to bless the people of Israel at the first.

And all of Israel and its elders and officers and its judges {were} standing from here and from there at the Box, in front of the priests, the Levites, the carriers of the Box of the Covenant of God, as the sojourner, so the native, half of him toward the front of Mount Gerizim and half of him toward the front of Mount Ebal, just as Moses, the servant of God, had commanded to bless the people of Israel at the first. \*

The leaders, officials, and judges of Israel and all the other Israelites were standing on both sides of the sacred chest. They were all standing facing the Levitical priests who carried the sacred chest of God. Both native-born Israelites and foreigners who were living among the Israelites were there. Half of the people stood {on one side of the valley} below Gerizim Mountain, and the other half of the people stood {on the other side of the valley} below Ebal Mountain. The sacred chest was {in the valley} between the two groups. This is what Moses, God’s servant, had previously instructed them to do when he had given instructions for blessing the people of Israel. \*

All Israel, their elders, officers, and their judges stood on both sides of the ark before the priests and Levites who carried the ark of the covenant of God—the foreigner as well as the native born—half of them stood in front of Mount Gerizim and the other half stood in front of Mount Ebal. They blessed the people of Israel, just as Moses the servant of God had commanded them at first.

আর ইস্রায়েলের লোকদের সবার প্রথমে আশীর্বাদ করার জন্য, সদাপ্রভুর দাস মোশি যেমন আদেশ করেছিলেন, তেমন সমস্ত ইস্রায়েল, তাদের প্রাচীনেরা, কর্মচারীরা ও বিচারকর্তারা, স্বজাতীয় কি প্রবাসী সমস্ত লোক সিন্দুকের এদিকে ওদিকে সদাপ্রভুর নিয়ম-সিন্দুক-বহনকারী লেবীয় যাজকদের সামনে দাঁড়াল; তাদের অর্ধেক গরীষীম পর্বতের সামনে, অর্ধেক এবল পর্বতের সামনে থাকল।

Todo Israel, sus ancianos, oficiales y sus jueces se pararon a ambos lados del arca ante los sacerdotes y los levitas quienes cargaban el arca del pacto del SEÑOR, los extranjeros como los nativos, la mitad de ellos se pararon al frente del Monte de Gerizim y la otra mitad se paró al frente del Monte Ebal. Ellos bendijeron al pueblo de Israel, justo como Moisés el siervo del SEÑOR les había ordenado al principio.

और वे, क्या देशी क्या परदेशी, सारे इस्राएली अपने वृद्ध लोगों, सरदारों, और न्यायियों समेत यहोवा की वाचा का सन्दूक उठानेवाले लेवीय याजकों के सामने उस सन्दूक के इधर-उधर खड़े हुए, अर्थात् आधे लोग तो गिरिज्जीम पर्वत के, और आधे एबाल पर्वत के सामने खड़े हुए, जैसा कि यहोवा के दास मूसा ने पहले आज्ञा दी थी, कि इस्राएली प्रजा को आशीर्वाद दिए जाएँ। (यूह. 4:20)

Seluruh bangsa Israel, baik pendatang maupun orang Israel asli, bersama para tua-tua, para pemimpin, dan hakim-hakim mereka, dibagi menjadi dua kelompok. Setengah dari bangsa Israel berdiri di lereng gunung Gerizim, dan setengah yang lain berdiri di lereng gunung Ebal. Kedua kelompok ini saling berhadapan. Di antara mereka berdiri imam-imam Lewi yang memikul peti perjanjian TUHAN. Semua itu dilakukan sesuai dengan perintah yang Musa berikan tentang memberkati bangsa Israel.

全イスラエルと、その長老たち、役人たち、および裁き人たちは、寄留者も、生まれながらのイスラエル人も、主の契約の箱を担ぐレビ人の祭司たちの前で、箱の両側に立った。半分はゲリジム山の前に、半分はエバル山の前に立った。それは、主のしもべモーセがかつて、イスラエルの民を祝福するように命じたとおりであった。

Todo Israel, tanto los israelitas como los extranjeros que vivían entre ellos, junto con sus ancianos, oficiales y jueces, se colocó a ambos lados del arca frente a los sacerdotes levitas que llevaban el arca del pacto del Señor. La mitad del pueblo estaba frente al monte Gerizim y la otra mitad frente al monte Ebal, tal como Moisés, siervo del Señor, había ordenado anteriormente para bendecir al pueblo de Israel.

परमेश्वराचा कराराचा कोश वाहणाऱ्या लेवी याजकांसमोर सर्व इस्राएल, त्यांचे वडील, अधिकारी आणि न्यायाधीश तसेच देशात जन्मलेले आणि उपरी हे कोशाच्या उजवीकडे व डावीकडे उभे राहिले. इस्राएल लोकांस प्रथम आशीर्वाद देण्यासंबंधी परमेश्वराचा सेवक मोशे याने पूर्वी जी आज्ञा दिली होती, त्याप्रमाणे निम्मे लोक गरीज्जीम डोंगरासमोर व निम्मे एबाल डोंगरासमोर उभे राहिले.

Y todo Israel, y sus ancianos, alcaldes y jueces estaban de la una parte y de la otra junto al arca delante de los sacerdotes Levitas; que llevan el arca del concierto de Jehová; así los extranjeros como los naturales; la mitad de ellos estaba hacia el monte de Garizim, y la otra mitad hacia el monte de Hebal, de la manera que Moisés siervo de Jehová lo había mandado antes: que primeramente bendijesen al pueblo de Israel.

Y todo Israel, con sus ancianos, oficiales y jueces, estaba de pie a ambos lados del arca, en presencia de los sacerdotes levitas que llevaban el arca del pacto de Yahvé, tanto los extranjeros como los nacidos en el país; la mitad de ellos frente al monte Gerizim, y la otra mitad frente al monte Ebal, como Moisés, siervo de Yahvé, lo había mandado antes para que bendijeran al pueblo de Israel.

Todo Israel, sus ancianos, oficiales y jueces, estaban en pie a ambos lados del Arca, ante los sacerdotes levitas que cargaban el Arca del Pacto de Yavé. Tanto extranjeros como naturales, la mitad estaba frente a la montaña Gerizim, y la otra mitad frente a la montaña Ebal, tal como Moisés esclavo de Yavé ordenó la primera vez para que bendijeran al pueblo de Israel.

Todos los israelitas, los ancianos, los oficiales y los jueces se colocaron en dos grupos uno frente al otro, con los sacerdotes, los levitas y el Arca del Acuerdo del Señor entre ellos. La mitad de ellos se colocó frente al monte Gerizim, y la otra mitad frente al monte Ebal, tal como Moisés había ordenado, para la bendición del pueblo esta primera vez.

Y todo Israel, con sus ancianos, oficiales y jueces, estaba en pie a ambos lados del arca, en presencia de los sacerdotes levitas que llevaban el arca del pacto de Yahvé, así los extranjeros como los naturales; la mitad de ellos frente al monte Gerizim, y la otra mitad frente al monte Ebal, como Moisés, siervo de Yahvé, lo había mandado antes para que bendijesen al pueblo de Israel.

Todo el pueblo de Israel, incluidos los ancianos, los oficiales, los jueces, y los extranjeros que vivían entre el pueblo se dividieron en dos grupos, la mitad de ellos al pie del monte Guerizín y la otra mitad al pie del monte Ebal. Entre ellos estaban de pie los sacerdotes con el cofre, listos para pronunciar la bendición. (Todo esto fue hecho de acuerdo con las instrucciones que Moisés había dejado).

Waisraeli wote, wazee wao, maafisa, na waamuzi wao walisimama katika sehemu mbili za sanduku mbele ya makuhani na Walawi ambao hulibeba sanduku la Agano la Yahweh - wageni pamoja na wazalia, nusu yao walisimama mbele ya Mlima Gerizimu na nusu walisimama mbele ya Mlima Ebali. Waliwabariki watu wa Israeli kama Musa mtumishi wa Yahweh alivyowaagiza hapo mwanzo.

இஸ்ரவேல் மக்களை ஆசீர்வதிப்பதற்காக யெகோவாவின் தாசனாகிய மோசே முதலில் கட்டளையிட்டிருந்தபடியே, இஸ்ரவேலர்கள் எல்லோரும், அவர்களுடைய மூப்பர்களும், அதிகாரிகளும், நியாயாதிபதிகளும், அந்நியர்களும், இஸ்ரவேலில் பிறந்தவர்களும் யெகோவாவுடைய உடன்படிக்கைப் பெட்டியைச் சுமக்கிற லேவியர்களான ஆசாரியர்களுக்கு முன்பாக, பெட்டிக்கு இருபுறத்திலும், பாதிப்பேர் கெரிசீம் மலைக்கு எதிர்புறமாகவும், பாதிப்பேர் ஏபால் மலைக்கு எதிர்புறமாகவும் நின்றார்கள்.

అప్పుడు ఇశ్రాయేలీయులను దీవించడానికి యెహోవా సేవకుడైన మోషే పూర్వం ఆజ్ఞాపించినట్టు జరగాలని, ఇశ్రాయేలీయులంతా వారి పెద్దలూ వారి నాయకులూ వారిలో పుట్టినవారూ, పరదేశులూ, వారి న్యాయాధిపతులూ యెహోవా నిబంధన మందసాన్ని మోసే యాజకులైన లేవీయుల ఎదుట ఆ మందసానికి ఈ వైపున, ఆ వైపున నిలబడ్డారు. వారిలో సగం మంది గెరిజీము కొండ ముందూ సగం మంది ఏబాలు కొండ ముందూ నిలబడ్డారు.

और सब इस्राईली और उनके बुज़ुर्ग और मनसबदार और क़ाज़ी, या'नी देसी और परदेसी दोनों लावी काहिनों के आगे जो ख़ुदावन्द के आगे, जो ख़ुदावन्द के 'अहद के सन्दूक़ के उठाने वाले थे, सन्दूक़ के इधर और उधर खड़े हुए। इन में से आधे तो कोह — ए — गरज़ीम के मुक़ाबिल थे जैसा ख़ुदावन्द के बन्दे मूसा ने पहले हुक्म दिया था कि वह इस्राईली लोगों को बरकत दें।

Source

Every Bible here is public domain or openly licensed, yours to keep forever. More translations are coming soon to Gloryian. BSB (Public domain): The Holy Bible, Berean Standard Bible (BSB). Public domain (dedicated to the public domain by BSB Publishing as of April 30, 2023). Source: eBible.org (engbsb). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGACV (Public domain): A Conservative Version. Public domain. Source: CrossWire SWORD module ACV (converted to USFM; no wording changed). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGASVBT (Public domain): ASV Byzantine Text. Public domain. Source: eBible.org (engasvbt). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ASV (Public domain): American Standard Version (1901). Public domain. Source: eBible.org (eng-asv). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGBBE (Public domain): Bible in Basic English. Public domain. Source: eBible.org (engBBE). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGUKLXX2012 (Public domain): British English Septuagint 2012. Public domain. Source: eBible.org (eng-uk-lxx2012). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGCPDV (Public domain): Catholic Public Domain Version. Public domain. Source: CrossWire SWORD module CPDV (converted to USFM; no wording changed). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGDBY (Public domain): Darby Translation. Public domain. Source: eBible.org (engDBY). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · DRA (Public domain): Douay-Rheims 1899 American Edition. Public domain. Source: eBible.org (engDRA). Verse numbering follows the Vulgate/Clementine tradition, so some references differ from Protestant Bibles. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGLSV (Open licence): English LSV. Copyright © 2020 Covenant Press. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (englsv). Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGFBV (Open licence): Free Bible Version. Copyright © 2018 Dr. Jonathan Gallagher. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (engfbv). Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGGNV (Public domain): Geneva Bible 1599. Public domain. Source: eBible.org (enggnv). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGJPS (Public domain): JPS TaNaKH 1917. Public domain. Source: eBible.org (engjps). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGKJVCPB (Public domain): KJV Cambridge Paragraph. Public domain outside the United Kingdom; in the UK, printing rights are held by the Crown's patentees, so Gloryian offers no printed copies there. Source: eBible.org (engkjvcpb). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · KJV (Public domain): King James Version (1769 standardized text). Public domain outside the United Kingdom; in the UK, printing rights are held by the Crown's patentees, so Gloryian offers no printed copies there. Source: eBible.org (eng-kjv2006). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGKJV (Public domain): King James Version + Apocrypha. Public domain outside the United Kingdom; in the UK, printing rights are held by the Crown's patentees, so Gloryian offers no printed copies there. Source: eBible.org (eng-kjv). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGLXX2012 (Public domain): LXX2012 U. S. English. Public domain. Source: eBible.org (eng-lxx2012). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGLEE (Public domain): Leeser Tanakh. Public domain. Source: eBible.org (englee). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGMSB (Public domain): Majority Standard BIble. Public domain. Source: eBible.org (engmsb). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGNHEB (Public domain): New Heart English Bible. Public domain. Source: CrossWire SWORD module NHEB (converted to USFM; no wording changed). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGNHEBME (Public domain): New Heart English Bible: Messianic Edition. Public domain. Source: CrossWire SWORD module NHEBME (converted to USFM; no wording changed). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGOEBCW (Public domain): Open English Bible (Commonwealth). Public domain. Source: eBible.org (engoebcw). Partial: not every book is translated yet. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · OEB (Public domain): Open English Bible (US spelling). Public domain. Source: eBible.org (engoebus). Partial: the OEB is unfinished, so some books are not yet translated. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGRV (Public domain): Revised Version. Public domain. Source: eBible.org (eng-rv). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGRWEBSTER (Public domain): Revised Webster Version. Public domain. Source: CrossWire SWORD module RWebster (converted to USFM; no wording changed). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGROTHERHAM (Public domain): Rotherham Emphasised Bible. Public domain. Source: CrossWire SWORD module Rotherham (converted to USFM; no wording changed). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGOJB (Open licence): The Orthodox Jewish Bible - Tanakh and Orthodox Jewish Brit Chadasha - The Holy Bible. Copyright © 2002-2011, 2021, 2024 Artists for Israel International. Licensed under CC BY 4.0 (https://creativecommons.org/licenses/by/4.0/). Source: eBible.org (engojb). Changes: reformatted for display (USFM to verses); no wording changed. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGT4T (Open licence): Translation for Translators. Copyright © 2008-2017 Ellis W. Deibler, Jr. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (eng-t4t). Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGUDB (Open licence): Unlocked Dynamic Bible. Original work of the Unlocked Dynamic Bible in English available at https://unfoldingword.org/udb/. By the Door43 World Missions Community (Wycliffe Associates release v19-10); based on A Translation for Translators by Ellis W. Deibler, Jr. (CC BY-SA 4.0). Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: Door43 WycliffeAssociates/en_udb release v19-10. Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. Where a verse number appears twice in the source, the first copy is shown. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGUKJV (Public domain): Updated King James Version. Public domain outside the United Kingdom. Source: CrossWire SWORD module UKJV (converted to USFM; no wording changed). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWEBSTER (Public domain): Webster Bible. Public domain. Source: eBible.org (engwebster). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWEBP (Public domain): World English Bible. Public domain. Source: eBible.org (engwebp). "World English Bible" is a trademark of eBible.org: any text with altered wording is not called the World English Bible. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWEBC (Public domain): World English Bible (Catholic). Public domain. Source: eBible.org (eng-web-c). "World English Bible" is a trademark of eBible.org: any text with altered wording is not called the World English Bible. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWEBPB (Public domain): World English Bible British Edition. Public domain. Source: eBible.org (engwebpb). "World English Bible" is a trademark of eBible.org: any text with altered wording is not called the World English Bible. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWEBBE (Public domain): World English Bible British Edition with Deuterocanon. Public domain. Source: eBible.org (eng-webbe). "World English Bible" is a trademark of eBible.org: any text with altered wording is not called the World English Bible. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWEBU (Public domain): World English Bible Updated. Public domain. Source: eBible.org (engwebu). "World English Bible" is a trademark of eBible.org: any text with altered wording is not called the World English Bible. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWMB (Public domain): World Messianic Bible. Public domain. Source: eBible.org (engwmb). "World English Bible" is a trademark of eBible.org: any text with altered wording is not called the World English Bible. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWMBB (Public domain): World Messianic Bible British Edition. Public domain. Source: eBible.org (engwmbb). "World English Bible" is a trademark of eBible.org: any text with altered wording is not called the World English Bible. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENMWYCLIFFE (Open licence): Wycliffe Bible (c.1395). Digital text: CrossWire SWORD module (from Wikisource / Wesley Center Online transcriptions). Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: CrossWire SWORD module Wycliffe (converted to USFM; no wording changed). Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. Middle English (c.1395). · ENGYLT (Public domain): Young's Literal Translation. Public domain. Source: eBible.org (engylt). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGULT (Open licence): unfoldingWord® Literal Text. Copyright © 2022 by unfoldingWord. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: Door43 unfoldingWord/en_ult release v91 (alignment markup removed; no wording changed). Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. unfoldingWord® is a trademark of unfoldingWord: adapted output is not called unfoldingWord. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGUST (Open licence): unfoldingWord® Simplified Text. Copyright © 2022 by unfoldingWord. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: Door43 unfoldingWord/en_ust release v91 (alignment markup removed; no wording changed). Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. unfoldingWord® is a trademark of unfoldingWord: adapted output is not called unfoldingWord. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ULB (Open licence): unlocked Literal Bible. Copyright © 2017 Door43 World Missions Community. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (engULB). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · BENIRV (Open licence): Indian Revised Version (IRV) Bengali. Copyright © 2018, 2019 Bridge Connectivity Solutions Pvt. Ltd. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (benirv). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. · SPAULB (Open licence): Español Latinoamericano ULB. By the Door43 World Missions Community (publisher: Door43), version 1.4. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: Door43 Door43-Catalog/es-419_ulb release v1.4. Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. · HINIRV (Open licence): Indian Revised Version (IRV) Hindi - 2019. Copyright © 2017, 2018, 2019 Bridge Connectivity Solutions. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (hin2017). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. · TSI (Open licence): Alkitab Terjemahan Sederhana Indonesia, Edisi Ketiga. © 2021 oleh Yayasan Alkitab BahasaKita (Albata) dan Pioneer Bible Translators International. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (ind). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. · JPNFB (Public domain): フリーダム・バイブル (Japanese Freedom Bible). DRAFT translation: the publisher marks this text as a draft (これは翻訳の草案です). Public domain. Source: eBible.org (jpnm). · SPABES (Public domain): La Biblia en Español Sencillo. Public domain. Source: eBible.org (spabes). · MARIRV (Open licence): Indian Revised Version (IRV) Marathi. Copyright © 2017, 2019 Bridge Connectivity Solutions Pvt. Ltd. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (mar). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. · SPARV1865 (Public domain): Reina-Valera 1865. Public domain. Source: CrossWire SWORD module SpaRV1865 (converted to USFM; no wording changed). · SPABLL (Public domain): Spanish BLL. Public domain. Source: eBible.org (spabll). · SPAPDDPT (Open licence): Spanish Bible (God's Word for You). Copyright © 2020 Asociacion Biblica Latinoamericana. Licensed under CC BY 4.0 (https://creativecommons.org/licenses/by/4.0/). Source: eBible.org (spapddpt). Changes: reformatted for display (USFM to verses); no wording changed. · SPAVBL (Open licence): Spanish Free Bible Version. Copyright © 2018-2020 Jonathan Gallagher y Shelly Barrios de Avila. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (spavbl). Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. · SPABLM (Public domain): Spanish Free Bible for the World. Public domain. Source: eBible.org (spablm). · SPAONBV (Open licence): Spanish ONBV. Biblica® Open Nueva Biblia Viva™ Copyright © 2006, 2008 by Biblica, Inc. “Biblica” is a trademark registered in the United States Patent and Trademark Office by Biblica, Inc. Used with permission. The original Work by its copyright holders is available for free at www.biblica.com and open.bible. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (spaonbv). Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. Adapted output never uses the original title. List of changes: https://github.com/Rguini/gloryian/blob/main/docs/BIBLE_CHANGES.md · SWHULB (Open licence): Biblia Takatifu, Swahili Unlocked Literal Bible. Copyright © 2019 Door43 World Missions Community. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (swhulb). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. · TAMIRV (Open licence): Indian Revised Version (IRV) Tamil. Copyright © 2017, 2019 Bridge Connectivity Solutions. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (tam2017). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. · TELIRV (Open licence): Indian Revised Version (IRV) Telugu. Copyright © 2017, 2019 Bridge Connectivity Solutions. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (tel2017). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. · URDIRV (Open licence): Indian Revised Version (IRV) Urdu. Copyright © 2019 Bridge Connectivity Solutions Pvt. Ltd. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (urd). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. SVD, BPM, CUVS, NLD1917, DIO1885, VIE1934, KOR, LSG1910, LUT1912, RV1909, WEB, RUSSYN will appear after our text quality review.

Original language

Hebrew Strong's H30686,521 occurrences

יְהֹוָה

Yᵉhôvâh / yeh-ho-vaw' /

Literal: Jehovah, Jewish national name of God

Origin: הָיָה hâyâh “to exist”

How this word is rendered in English

“Jehovah”

Strong's

“the Lord. Compare H3050 יָהּ”

Strong's

“H3069 יְהֹוִה”

Strong's

Also used in

Pronunciation follows Strong's 19th-century respelling and is approximate. Old Testament verse numbers follow the Hebrew text; a few differ by one from English Bibles.

Read in context Ask David

Original-language data: Open Scriptures Hebrew Bible (WLC public domain; morphology/lemmas CC BY 4.0). Original work of the Open Scriptures Hebrew Bible available at https://github.com/openscriptures/morphhb · Strong's Hebrew (1894) and Greek (1890) dictionaries: public domain. Digitisation by Open Scriptures (CC BY-SA), https://github.com/openscriptures/strongs