Nehemiah 12:44

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And on that same day men were appointed over the rooms that housed the supplies, contributions, firstfruits, and tithes. The portions specified by the Law for the priests and Levites were gathered into these storerooms from the fields of the villages, because Judah rejoiced over the priests and Levites who were serving.

And on that day men were appointed over the chambers for the treasures, for the heave offerings, for the first-fruits, and for the tithes, to gather into them, according to the fields of the cities, the portions appointed by the law for the priests and Levites. For Judah rejoiced for the priests and for the Levites who served.

And on that day were men appointed over the chambers for the treasures, for the heave offerings, for the firstfruits, and for the tithes, to gather into them, according to the fields of the cities, the portions appointed by the law for the priests and Levites: for Judah rejoiced for the priests and for the Levites that waited.

And on that day were men appointed over the chambers for the treasures, for the heave-offerings, for the first-fruits, and for the tithes, to gather into them, according to the fields of the cities, the portions appointed by the law for the priests and Levites: for Judah rejoiced for the priests and for the Levites that waited.

And on that day certain men were put over the rooms where the things which had been given were stored, for the lifted offerings and the first-fruits and the tenths, and to take into them the amounts, from the fields of every town, fixed by the law for the priests and the Levites: for Judah was glad on account of the priests and the Levites who were in their places.

And in that day they appointed men over the treasuries, for the treasures, the first-fruits, and the tithes, and for the chiefs of the cities who were assembled among them, to furnish portions for the priests and Levites: for there was joy in Juda over the priests and over the Levites that waited.

And in that day they appointed men over the treasuries, for the treasures, the first fruits, and the tithes, and for the chiefs of the cities who were assembled amongst them, to furnish portions for the priests and Levites: for there was joy in Juda over the priests and over the Levites that waited.

On that day also, they enrolled men over the storehouses of the treasury, for the libations, and for the first-fruits, and for the tithes, so that the leaders of the city might bring these in, by them, with proper thanksgiving, for the priests and the Levites. For Judah was rejoicing in the priests and the Levites who were assisting.

And at that time men were appointed over the chambers of the treasures for the heave-offerings, for the first-fruits, and for the tithes, to gather into them, out of the fields of the cities, the portions assigned by the law for the priests and the Levites; for Judah rejoiced over the priests, and over the Levites that waited.

They appointed also in that day men over the storehouses of the treasure, for the libations, and for the firstfruits, and for the tithes, that the rulers of the city might bring them in by them in honour of thanksgiving, for the priests and Levites: for Juda was joyful in the priests and Levites that assisted.

And certain are appointed on that day over the chambers for treasures, for raised-offerings, for first-fruits, and for tithes, to gather into them out of the fields of the cities the portions of the law for priests, and for Levites, for the joy of Judah [is] over the priests, and over the Levites, who are standing up.

On the same day men were put in charge over the storerooms that contained the offerings, the first part of the crops, and tithes. What was allocated by the Law for the priests and Levites was brought into these storerooms from the fields around the towns, because all the people of Judah were happy for the service of the priests and Levites.

Also at the same time were men appointed ouer the chambers of the store for the offerings (for the first fruites, and for the tithes) to gather into them out of the fieldes of the cities, the portions of the Law for the Priests and the Leuites: for Iudah reioyced for the Priests and for the Leuites, that serued.

And on that day were men appointed over the chambers for the treasures, for the heave-offerings, for the first-fruits, and for the tithes, to gather into them, according to the fields of the cities, the portions appointed by the law for the priests and Levites; for Judah rejoiced for the priests and for the Levites that took their stations.

And at that time were some appointed over the chambers for the treasures, for the offerings, for the firstfruits, and for the tithes, to gather into them out of the fields of the cities the portions of the law for the priests and Levites: for Judah rejoiced for the priests and for the Levites that waited.

And in that day they appointed men over the treasuries, for the treasures, the first fruits, and the tithes, and for the chiefs of the cities who were assembled among them, to furnish portions for the priests and Levites: for there was joy in Juda over the priests and over the Levites that waited.

And there were appointed at that day certain men as superintendents over the chambers for the treasuries, for the heave-offerings, for the first-fruits, and for the tithes, to gather into them out of the fields of the cities the portions according to the law for the priests and the Levites; for Judah had joy on the priests and on the Levites that stood there,

On that day were men appointed over the rooms for the treasures, for the wave offerings, for the first fruits, and for the tithes, to gather into them, according to the fields of the cities, the portions appointed by the law for the priests and Levites: for Judah rejoiced for the priests and for the Levites who waited.

And there were set in charge, on that day, certain men, over the chambers for the treasures, for the heave-offerings, for the firstfruits, and for the tithes, to gather into them, out of the fields of the cities, the portions appointed by the law, for the priests, and for the Levites,—for, the joy of Judah, was over the priests and over the Levites, who were remaining.

And at that time were some appointed over the storerooms for the Otzarot, for terumot, for the reshit, and for ma'aserot (tithes), to gather into them out of the fields of the cities the portions required by the Torah for the Kohanim and Levi'im: for Yehudah rejoiced for the Kohanim and for the Levi'im stationed [in Beis Hashem].

On that day, men were appointed {they appointed men} to be in charge of the storerooms where they kept the money that people contributed for the temple. They also kept there the other things that the people contributed— the tithes and the first part of the grain and fruit that was harvested each year. Those men collected those things from the fields/farms near the cities, and took them to Jerusalem and gave them to the priests and the other descendants of Levi, as Moses had said in his laws that they should do. All the Israeli people were happy about the work that the priests and the descendants of Levi did,

On that day men were appointed to be in charge of the storerooms where they kept the money that people gave for the temple. They also were in charge of the tithes and the first part of the grain and fruit that was harvested each year. They also brought into the storerooms a part of the harvest from the fields for the priests and the descendants of Levi. This was done because the people of Judah were so happy to have servants serving in the house of God.

And in that day they appointed men over the treasuries, for the treasures, the firstfruits, and the tithes, and for the chiefs of the cities who were assembled among them, to furnish portions for the priests and Levites: for there was joy in Judah over the priests and over the Levites that waited.

And at that time were some appointed over the chambers for the treasures, for the offerings, for the first-fruits, and for the tithes, to gather into them out of the fields of the cities the portions of the law for the priests and Levites: for Judah rejoiced for the priests and for the Levites that waited.

On that day, men were appointed over the rooms for the treasures, for the wave offerings, for the first fruits, and for the tithes, to gather into them according to the fields of the cities the portions appointed by the law for the priests and Levites; for Judah rejoiced for the priests and for the Levites who served.

Also thei noumbriden in that dai men ouer the keping places of tresour, to moiste sacrifices, and to the firste fruytis, and to tithis, that the princes of the citee schulden brynge in bi hem, `in the fairenesse of doyng of thankyngis, prestis and dekenes; for Juda was glad in prestis and dekenes present.

And certain are appointed on that day over the chambers for treasures, for heave-offerings, for first-fruits, and for tithes, to gather into them out of the fields of the cities the portions of the law for priests, and for Levites, for the joy of Judah [is] over the priests, and over the Levites, who are standing up.

And on that day men were appointed over the chambers for the storehouses, for the offerings, for the firstfruits, and for the tithes, to gather into them from the fields of the cities the portions of the law for the priests and for the Levites. For Judah rejoiced over the priests and over the Levites, the ones who were standing.

On that day {we} appointed men to be in charge of the storerooms. That was where {the priests} kept the money and the food and the grain and the tithes. {The people} brought these things from the fields near the cities into the storerooms for the priests and the Levites, as Moses had commanded in the law. {The people of} Judah did all this because they were so happy about the priests and the Levites serving {in the temple}.

On that day men were appointed to be in charge of the storerooms for the contributions, the firstfruits, and the tithes, to gather into them the portions required by the law for the priests and for the Levites. Each was assigned to work the fields near the towns. For Judah rejoiced over the priests and the Levites who were standing before them.

আর সেই দিন কেউ কেউ তোলা উপহারের, প্রথম অংশের ও দশমাংশের জন্য ভান্ডার ঘরে ঘরে, ব্যবস্থার যাজকদের ও লেবীয়দের জন্য সমস্ত শহরের মাঠ থেকে পাওয়া অংশ সব তার মধ্যে সংগ্রহ করার জন্য নিযুক্ত হল; কারণ কার্য্যকারী যাজকদের ও লেবীয়দের জন্য যিহূদার আনন্দ সৃষ্টি হয়েছিল।

Ese día fueron nombrados hombres para estar a cargo de los almacenes para las contribuciones, las primicias y los diezmos, para recogerlos en las porciones requeridas por la ley para los sacerdotes y para los Levitas. Cada uno fue asignado para trabajar en los cambos cerca de los pueblos. Pues Judá se regocijó sobre los sacerdotes y los Levitas que estaban delante de ellos.

उसी दिन खजानों के, उठाई हुई भेंटों के, पहली-पहली उपज के, और दशमांशों की कोठरियों के अधिकारी ठहराए गए, कि उनमें नगर-नगर के खेतों के अनुसार उन वस्तुओं को जमा करें, जो व्यवस्था के अनुसार याजकों और लेवियों के भाग में की थीं; क्योंकि यहूदी उपस्थित याजकों और लेवियों के कारण आनन्दित थे।

Pada hari itu, kami juga mengangkat sejumlah orang untuk bertanggung jawab mengelola gudang di rumah TUHAN, tempat menyimpan persembahan khusus, hasil pertama, dan perpuluhan. Mereka bertugas membawa persembahan dari ladang-ladang di sekitar Yerusalem untuk menjadi tunjangan bagi para imam dan orang Lewi, sesuai dengan hukum TUHAN. Orang Yehuda melakukannya dengan senang hati karena mereka bersyukur ada para imam dan orang Lewi yang melayani di rumah TUHAN.

その日、宝物、奉納物、初穂、十分の一を納める部屋を管理する者たちが任命された。律法によって祭司とレビ人に定められた分を、町々の畑からその部屋へ集めるためであった。ユダの人々は、務めに就く祭司とレビ人を喜んでいた。

Ese mismo día se nombraron hombres encargados de los almacenes donde se guardaban las ofrendas elevadas, los primeros frutos y los diezmos. Allí debían reunir, de los campos de cada ciudad, las porciones que la ley asignaba a los sacerdotes y a los levitas, porque Judá se alegraba por los sacerdotes y los levitas que cumplían su servicio.

त्यादिवशी भांडार, अर्पणे, प्रथमफळे दशांश यांच्या कोठारांवर अर्पणे गोळा करण्यासाठी लोकांच्या नेमणुका केल्या. त्या अर्पणातील काही भाग याजक व लेवी यांच्यासाठी नियमशास्त्राप्रमाणे होता. समोर उभ्या असलेल्या याजक व लेवी यांच्यासाठी यहूदातील लोकांनी आनंद केला.

Y fueron puestos en aquel día varones sobre las cámaras de los tesoros, de las ofrendas, de las primicias, y de las décimas, para juntar en ellas de los campos de las ciudades las porciones legales para los sacerdotes, y para los Levitas: porque la alegría de Judá era sobre los sacerdotes y Levitas que asistían.

En ese momento se nombraron hombres encargados de los almacenes donde se guardaban las ofrendas, las primicias y los diezmos. Su tarea era recoger allí las porciones que la ley establecía para los sacerdotes y los levitas, según los campos de cada ciudad. El pueblo de Judá estaba muy contento con los sacerdotes y levitas que servían en el templo.

En aquel día algunos fueron designados para que se encargaran de los almacenes para las ofrendas, las primicias y los diezmos, a fin de recoger en ellos los productos del campo y las porciones legales que correspondían a los sacerdotes y levitas. Judá se alegraba de contemplar a los sacerdotes y los levitas en su servicio.

Ese mismo día se pusieron hombres a cargo de los almacenes que contenían las ofrendas, la primera parte de las cosechas y los diezmos. Lo que la Ley asignaba a los sacerdotes y a los levitas se llevaba a estos almacenes desde los campos de los alrededores de las ciudades, porque todo el pueblo de Judá se alegraba por el servicio de los sacerdotes y de los levitas.

En aquel día fueron puestos varones sobre las cámaras de los tesoros, de las ofrendas mecidas, de las primicias y de los diezmos, para recoger en ellas, de los campos de las ciudades, las porciones legales para los sacerdotes y los levitas; porque era grande el gozo de Judá con respecto a los sacerdotes y levitas que servían.

En aquel día se nombraron a las personas que se harían cargo de los tesoros, las ofrendas mecidas, los diezmos y las primicias. Tendrían la tarea de recolectarlas de los campos pertenecientes a las poblaciones, como lo estipulan las leyes de Moisés. Estas ofrendas estaban destinadas a los sacerdotes y levitas, porque el pueblo de Judá los apreciaba mucho por el servicio que ofrecían.

Siku hiyo watu waliteuliwa juu ya nyumba ya hazina kwa ajili ya michango, matunda ya kwanza, na zaka, ili kuzikusanya ndani yao sehemu zinazohitajika katika sheria za makuhani na Walawi. Kila mmoja aliteuliwa kufanya kazi mashambani karibu na miji. Kwa maana Yuda alifurahi juu ya makuhani na Walawi waliokuwa wamesimama mbele yao.

அன்றையதினம் பொக்கிஷங்களையும், படைப்புகளையும், முதற்பழங்களையும், தசமபாகங்களையும் வைக்கும் அறைகளின்மேல், ஆசாரியர்களுக்கும் லேவியர்களுக்கும் நியாயப்பிரமாணத்தின்முறையில் வரவேண்டிய பட்டணங்களுடைய நிலங்களின் பங்குகளை அவைகளில் சேர்ப்பதற்கு, சில மனிதர்கள் பொறுப்பாளர்களாக வைக்கப்பட்டார்கள்; ஊழியஞ்செய்து நிற்கிற ஆசாரியர்கள்மேலும் லேவியர்கள்மேலும் யூதா மனிதர்கள் சந்தோஷமாக இருந்தார்கள்.

ఆ కాలంలో పదార్థాలను, ప్రతిష్టిత వస్తువులను, ప్రథమ ఫలాలను, దశమ భాగాలను ఉంచే గిడ్డంగులను కాపలా కాయడానికి కొందర్ని నియమించారు. యాజకుల, లేవీయుల కోసం, ధర్మశాస్త్రం ప్రకారం నిర్ణయించిన భాగాలను పట్టణాల నుండి, పొలాల నుండి సమకూర్చడానికి వీరిని నియమించారు. పరిచర్య చేయడానికి యాజకులు, లేవీయులను నియమించగా యూదులు సంతోషించారు.

उसी दिन लोग ख़ज़ाने की, और उठाई हुई क़ुर्बानियों और पहले फलों और दहेकियों की कोठरियों पर मुक़र्रर हुए, ताकि उनमें शहर शहर के खेतों के मुताबिक़, जो हिस्से काहिनों और लावियों के लिए शरा' के मुताबिक़ मुक़र्रर हुए उनको जमा' करें क्यूँकि बनी यहूदाह काहिनों और लावियों की वजह से जो हाज़िर रहते थे ख़ुश थे।

Source

Every Bible here is public domain or openly licensed, yours to keep forever. More translations are coming soon to Gloryian. BSB (Public domain): The Holy Bible, Berean Standard Bible (BSB). Public domain (dedicated to the public domain by BSB Publishing as of April 30, 2023). Source: eBible.org (engbsb). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGACV (Public domain): A Conservative Version. Public domain. Source: CrossWire SWORD module ACV (converted to USFM; no wording changed). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGASVBT (Public domain): ASV Byzantine Text. Public domain. Source: eBible.org (engasvbt). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ASV (Public domain): American Standard Version (1901). Public domain. Source: eBible.org (eng-asv). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGBBE (Public domain): Bible in Basic English. Public domain. Source: eBible.org (engBBE). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGBRENTON (Public domain): Brenton English Septuagint. Public domain. Source: eBible.org (eng-Brenton). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGUKLXX2012 (Public domain): British English Septuagint 2012. Public domain. Source: eBible.org (eng-uk-lxx2012). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGCPDV (Public domain): Catholic Public Domain Version. Public domain. Source: CrossWire SWORD module CPDV (converted to USFM; no wording changed). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGDBY (Public domain): Darby Translation. Public domain. Source: eBible.org (engDBY). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · DRA (Public domain): Douay-Rheims 1899 American Edition. Public domain. Source: eBible.org (engDRA). Verse numbering follows the Vulgate/Clementine tradition, so some references differ from Protestant Bibles. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGLSV (Open licence): English LSV. Copyright © 2020 Covenant Press. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (englsv). Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGFBV (Open licence): Free Bible Version. Copyright © 2018 Dr. Jonathan Gallagher. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (engfbv). Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGGNV (Public domain): Geneva Bible 1599. Public domain. Source: eBible.org (enggnv). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGJPS (Public domain): JPS TaNaKH 1917. Public domain. Source: eBible.org (engjps). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGKJVCPB (Public domain): KJV Cambridge Paragraph. Public domain outside the United Kingdom; in the UK, printing rights are held by the Crown's patentees, so Gloryian offers no printed copies there. Source: eBible.org (engkjvcpb). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · KJV (Public domain): King James Version (1769 standardized text). Public domain outside the United Kingdom; in the UK, printing rights are held by the Crown's patentees, so Gloryian offers no printed copies there. Source: eBible.org (eng-kjv2006). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGKJV (Public domain): King James Version + Apocrypha. Public domain outside the United Kingdom; in the UK, printing rights are held by the Crown's patentees, so Gloryian offers no printed copies there. Source: eBible.org (eng-kjv). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGLXX2012 (Public domain): LXX2012 U. S. English. Public domain. Source: eBible.org (eng-lxx2012). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGLEE (Public domain): Leeser Tanakh. Public domain. Source: eBible.org (englee). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGMSB (Public domain): Majority Standard BIble. Public domain. Source: eBible.org (engmsb). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGNHEB (Public domain): New Heart English Bible. Public domain. Source: CrossWire SWORD module NHEB (converted to USFM; no wording changed). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGNHEBME (Public domain): New Heart English Bible: Messianic Edition. Public domain. Source: CrossWire SWORD module NHEBME (converted to USFM; no wording changed). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGRV (Public domain): Revised Version. Public domain. Source: eBible.org (eng-rv). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGRWEBSTER (Public domain): Revised Webster Version. Public domain. Source: CrossWire SWORD module RWebster (converted to USFM; no wording changed). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGROTHERHAM (Public domain): Rotherham Emphasised Bible. Public domain. Source: CrossWire SWORD module Rotherham (converted to USFM; no wording changed). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGOJB (Open licence): The Orthodox Jewish Bible - Tanakh and Orthodox Jewish Brit Chadasha - The Holy Bible. Copyright © 2002-2011, 2021, 2024 Artists for Israel International. Licensed under CC BY 4.0 (https://creativecommons.org/licenses/by/4.0/). Source: eBible.org (engojb). Changes: reformatted for display (USFM to verses); no wording changed. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGT4T (Open licence): Translation for Translators. Copyright © 2008-2017 Ellis W. Deibler, Jr. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (eng-t4t). Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGUDB (Open licence): Unlocked Dynamic Bible. Original work of the Unlocked Dynamic Bible in English available at https://unfoldingword.org/udb/. By the Door43 World Missions Community (Wycliffe Associates release v19-10); based on A Translation for Translators by Ellis W. Deibler, Jr. (CC BY-SA 4.0). Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: Door43 WycliffeAssociates/en_udb release v19-10. Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. Where a verse number appears twice in the source, the first copy is shown. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGLXXUP (Public domain): Updated Brenton English Septuagint. Public domain (CC0 1.0 dedication). Source: eBible.org (englxxup). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGUKJV (Public domain): Updated King James Version. Public domain outside the United Kingdom. Source: CrossWire SWORD module UKJV (converted to USFM; no wording changed). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWEBSTER (Public domain): Webster Bible. Public domain. Source: eBible.org (engwebster). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWEBP (Public domain): World English Bible. Public domain. Source: eBible.org (engwebp). "World English Bible" is a trademark of eBible.org: any text with altered wording is not called the World English Bible. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWEBC (Public domain): World English Bible (Catholic). Public domain. Source: eBible.org (eng-web-c). "World English Bible" is a trademark of eBible.org: any text with altered wording is not called the World English Bible. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWEBPB (Public domain): World English Bible British Edition. Public domain. Source: eBible.org (engwebpb). "World English Bible" is a trademark of eBible.org: any text with altered wording is not called the World English Bible. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWEBBE (Public domain): World English Bible British Edition with Deuterocanon. Public domain. Source: eBible.org (eng-webbe). "World English Bible" is a trademark of eBible.org: any text with altered wording is not called the World English Bible. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWEBU (Public domain): World English Bible Updated. Public domain. Source: eBible.org (engwebu). "World English Bible" is a trademark of eBible.org: any text with altered wording is not called the World English Bible. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWMB (Public domain): World Messianic Bible. Public domain. Source: eBible.org (engwmb). "World English Bible" is a trademark of eBible.org: any text with altered wording is not called the World English Bible. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGWMBB (Public domain): World Messianic Bible British Edition. Public domain. Source: eBible.org (engwmbb). "World English Bible" is a trademark of eBible.org: any text with altered wording is not called the World English Bible. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENMWYCLIFFE (Open licence): Wycliffe Bible (c.1395). Digital text: CrossWire SWORD module (from Wikisource / Wesley Center Online transcriptions). Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: CrossWire SWORD module Wycliffe (converted to USFM; no wording changed). Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. Middle English (c.1395). · ENGYLT (Public domain): Young's Literal Translation. Public domain. Source: eBible.org (engylt). Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGULT (Open licence): unfoldingWord® Literal Text. Copyright © 2022 by unfoldingWord. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: Door43 unfoldingWord/en_ult release v91 (alignment markup removed; no wording changed). Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. unfoldingWord® is a trademark of unfoldingWord: adapted output is not called unfoldingWord. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ENGUST (Open licence): unfoldingWord® Simplified Text. Copyright © 2022 by unfoldingWord. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: Door43 unfoldingWord/en_ust release v91 (alignment markup removed; no wording changed). Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. unfoldingWord® is a trademark of unfoldingWord: adapted output is not called unfoldingWord. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · ULB (Open licence): unlocked Literal Bible. Copyright © 2017 Door43 World Missions Community. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (engULB). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. Editorial rendering: in this app the divine name "Yahweh" is displayed and read aloud as "God" (and "Yahweh God" as "God"). The stored text and the imported source are unchanged; this is a display-layer substitution, not part of the translation. · BENIRV (Open licence): Indian Revised Version (IRV) Bengali. Copyright © 2018, 2019 Bridge Connectivity Solutions Pvt. Ltd. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (benirv). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. · SPAULB (Open licence): Español Latinoamericano ULB. By the Door43 World Missions Community (publisher: Door43), version 1.4. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: Door43 Door43-Catalog/es-419_ulb release v1.4. Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. · HINIRV (Open licence): Indian Revised Version (IRV) Hindi - 2019. Copyright © 2017, 2018, 2019 Bridge Connectivity Solutions. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (hin2017). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. · TSI (Open licence): Alkitab Terjemahan Sederhana Indonesia, Edisi Ketiga. © 2021 oleh Yayasan Alkitab BahasaKita (Albata) dan Pioneer Bible Translators International. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (ind). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. · JPNFB (Public domain): フリーダム・バイブル (Japanese Freedom Bible). DRAFT translation: the publisher marks this text as a draft (これは翻訳の草案です). Public domain. Source: eBible.org (jpnm). · SPABES (Public domain): La Biblia en Español Sencillo. Public domain. Source: eBible.org (spabes). · MARIRV (Open licence): Indian Revised Version (IRV) Marathi. Copyright © 2017, 2019 Bridge Connectivity Solutions Pvt. Ltd. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (mar). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. · SPARV1865 (Public domain): Reina-Valera 1865. Public domain. Source: CrossWire SWORD module SpaRV1865 (converted to USFM; no wording changed). · SPABLL (Public domain): Spanish BLL. Public domain. Source: eBible.org (spabll). · SPAPDDPT (Open licence): Spanish Bible (God's Word for You). Copyright © 2020 Asociacion Biblica Latinoamericana. Licensed under CC BY 4.0 (https://creativecommons.org/licenses/by/4.0/). Source: eBible.org (spapddpt). Changes: reformatted for display (USFM to verses); no wording changed. · SPAVBL (Open licence): Spanish Free Bible Version. Copyright © 2018-2020 Jonathan Gallagher y Shelly Barrios de Avila. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (spavbl). Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. · SPABLM (Public domain): Spanish Free Bible for the World. Public domain. Source: eBible.org (spablm). · SPAONBV (Open licence): Spanish ONBV. Biblica® Open Nueva Biblia Viva™ Copyright © 2006, 2008 by Biblica, Inc. “Biblica” is a trademark registered in the United States Patent and Trademark Office by Biblica, Inc. Used with permission. The original Work by its copyright holders is available for free at www.biblica.com and open.bible. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (spaonbv). Changes: reformatted for display (USFM to verses); no wording changed. Audio (including text-to-speech) and other adaptations are shared under CC BY-SA 4.0. Adapted output never uses the original title. List of changes: https://github.com/Rguini/gloryian/blob/main/docs/BIBLE_CHANGES.md · SWHULB (Open licence): Biblia Takatifu, Swahili Unlocked Literal Bible. Copyright © 2019 Door43 World Missions Community. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (swhulb). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. · TAMIRV (Open licence): Indian Revised Version (IRV) Tamil. Copyright © 2017, 2019 Bridge Connectivity Solutions. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (tam2017). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. · TELIRV (Open licence): Indian Revised Version (IRV) Telugu. Copyright © 2017, 2019 Bridge Connectivity Solutions. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (tel2017). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. · URDIRV (Open licence): Indian Revised Version (IRV) Urdu. Copyright © 2019 Bridge Connectivity Solutions Pvt. Ltd. Licensed under CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0/). Source: eBible.org (urd). Changes: reformatted for display (USFM to verses); no wording changed. Audio and other adaptations are shared under CC BY-SA 4.0. SVD, BPM, CUVS, NLD1917, DIO1885, VIE1934, KOR, LSG1910, LUT1912, RV1909, WEB, RUSSYN will appear after our text quality review.

Original language

Hebrew Strong's H45217 occurrences

מְנָת

mᵉnâth / men-awth' /

Literal: an allotment (by courtesy, law or providence)

Origin: מָנָה mânâh “properly”

How this word is rendered in English

“portion”

Strong's

Also used in

Pronunciation follows Strong's 19th-century respelling and is approximate. Old Testament verse numbers follow the Hebrew text; a few differ by one from English Bibles.

Read in context Ask David

Original-language data: Open Scriptures Hebrew Bible (WLC public domain; morphology/lemmas CC BY 4.0). Original work of the Open Scriptures Hebrew Bible available at https://github.com/openscriptures/morphhb · Strong's Hebrew (1894) and Greek (1890) dictionaries: public domain. Digitisation by Open Scriptures (CC BY-SA), https://github.com/openscriptures/strongs